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Marxist Theory Of The Modern World

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In this report I will investigate and analyse accounts of the establishment of knowledge with reference to Marxist thought. I will evaluate evidence demonstrating how knowledge has been presented to society through ideological systems and assess Marxist views on the function of engineering specific knowledge through false consciousness. I will explore the role of institutions such as the mass media and how they create and maintain ideology. I will visit whether Marxist accounts on ideology can realistically be represented by evidence, and if not, whether it is correct to dismiss Marxist accounts of knowledge based on this, or to explore critical alternatives and further neo-Marxist theory of the modern world.

Firstly I would like to introduce how the construct of knowledge is often casually defined by understanding an object though learning facts about it rather than having empirical experience of it. Ideas of knowledge circulate around the intake of exterior information, linking to the way that Marxist theory argues that ideology is implemented in and manipulates society. Throughout Marx’s work, no clear identification of the term ideology was defined; its notion has shifted and changed throughout the duration of his academic works (Strinati, 1995). The Marxist concept of ideology derives from theories of alienation and exclusion functioning to maintain inequalities between ruling classes and the proletariat. Ideologies talk of what can and cannot be thought and done

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