Mccall Article Summary

We are told the familiar story of how elite rule decayed and a liberal society arose as a society that was individualistic, egalitarian, entrepreneurial, and voluntary, However, Appleby makes everything seem fresh and anew in these pages, as the combination of out-of-the-way stories unearthed from the autobiographies as well as Appleby's own insight puts the familiar story in a vastly different light. I was especially intrigued by an argument she made about the new careers that became available in post revolutionary America. The unprecedented reality to rise in the world brought a new kind of generalized identity in to the world. Whether they made their way in publishing, preaching, the military, art, commerce, or among any number of many different paths, their stories all took a common form: They all wrote about the anticipation of opportunity that was awakened in a society overflowing with new opportunities. people rose to these expectations early in life, often bypassing youth altogether, although they did tend to receive help from a fellow patron. More often than not, these people felt that in the end they had done it themselves, looking up at others rising in the world around them. It is because of this that they had become to think of themselves as a type, that they were the sort of person whom succeeded through hard fought personal effort, as Appleby herself states "A kind of freemasonry of the aspiring took shape," (p.127). And it was this type, that defined America starting with this

Topic: In 1866, the Ku Klux Klan was founded by many former confederate veterans in retaliation to their current Republican Party’s Reconstruction-era policies aimed at establishing political and economic equality for blacks. The Reconstruction era sparked by President Lincoln’s Emancipation Proclamation clearly defined that the days of white superiority were in dissolution. Through a willful ignorance and an insecurity of what might postlude the civil rights movement, the KKK rose, using terror in pursuit of their white supremacist agenda. Nathan Bedford Forrest, a former Lieutenant general in the Civil war, became the KKK's first Grand Wizard. Now with a steady leader the klan became a persistent political party aimed at dismantling the increasingly

The word “Cult” has not always had such a negative connotation attached to it. Many religions would’ve been considered cults when they first began. By the end of the 19th century many visionaries had revealed radically new religious systems, claiming immunity to the impurities of the old ones (Powers, 1997). These were no more than a group of people organizing themselves in worship and devotion for a person, object, or movement. They practiced rituals different to other “mainstream” religions, and were therefore considered cults.

Originally, the Masons were legitimately a group of stonemasons during the fourteenth century. They would form lodges located in different regions in which the members would seek membership. This idea runs parallel to present day Black Greek-lettered organization as there are chapters at different universities where an upstanding gentleman would seek membership. Also, the behavior of developing code language and grips to identify true members of the organization was also adopted from Masonic tradition. Where the Masons enter the conversation of Black fraternal orders is in 1787 when the first all-black lodge was founded. Arguably, these lodges of Free Masons is the true beginning of Black fraternities.

David O. Stewart, by profession, is a lawyer with a resume that includes everything from arguing appeals at the Supreme Court level to serving as a law court to the acclaimed Junior Powell. But in writing The Summer of 1787: The Men Who Invented the Constitution (specifically, I read the First Simon & Schuster trade paperback edition May 2008, copyrighted in 2007), he uses that experience in law to prove himself a gifted storyteller. Two hundred sixty-four pages long, this United States history nonfiction book does indeed have the substance to engage the reader throughout. It has special features that include two appendices featuring the elector system and the actual constitution of 1787, author’s notes, suggested further reading, acknowledgments and an index (which escalate the total length of the book to three hundred forty-nine pages long).

A homegrown religion originating in the late 1820s, Mormonism arose as a rejection of the existing Christian sects and a return to what the Mormons considered to be pure Christianity. Similarly, the members believed their desire for a new kind of government stemmed from their disillusionment with what they believed was a corrupt government and a desire for the reestablishment of true American values and the original intent of the founding fathers. This sentiment is epitomized by Joseph Smith’s presidential platform, which states “No honest man can doubt for a moment, the glory of American liberty is on the wane; and that calamity and confusion will sooner or later destroy the

In the article, “Political Violence During Reconstruction,” Samuel C. Hyde, Jr. meticulously examines racially based threats and violence that take place after the Civil War. The Ku Klux Klan and the Knights of the White Camellia are the focal points of Hyde’s article. These groups’ main objective was to maintain the power in the South with the planter elite. The planter elite was entirely comprised of wealthy white men. This is no surprise because during this time period, one only had power if he was white, wealthy and a man. The poor people were taken advantage of by the planter elite. The peculiar part here is that the poor people helped the wealthy white people stay rich, rather than help themselves. This happened mainly because of the planter elite; they manipulated the poor people into helping them. The poor people were coerced into helping the planter elite with two incentives: to become wealthy and to have a stronger

Through research and evidence, it is clear that the historical interpretations of the origins of Klan and its establishment as an organization and its origins have changed over time. Starting in 1906, historians argued that the Klan was a benevolent, social organization, working as law-enforcers to help maintain a distinct social order between Southern whites and newly freed slaves. Completely ignoring the violence produced by the Klan, historians depicted the Klan as a positive, well-rounded organization. The second historical interpretation shone a new light on the Klan, exposing it for its violent and racially motivated actions. Historians argued that the Klan’s establishment was as a political organization that made a negative and lasting impression on all of U.S. history. The third and final interpretation argues that the Klan was established as a result of a struggling planter class. Historical interpretations during this time period describe the main goal of the Klan as wanting to answer to the desires and goals of the planters’ class. Because of this, historians during this era never saw the Klan as being an obstacle for newly freed slaves nor did they see the Klan having a negative effect on society. In conclusion, it is evident that historical interpretations develop and

The goal of this investigation is to delve into the question of: to what extent was the resurgence of the Ku Klux Klan during the 1920s a reflection of societal change? In order to assess this question from multiple perspectives on the topic, research is needed to further look into the Klan’s motives both prior to their revival as well as after. Events in the 1870s, when the Klan ended, as well as events in the 1920s, when the klan was reborn, will be considered in this investigation in order to make connections between the KKK and why their revival in the 1920s reflected societal change. Among these events include the end of Reconstruction, the Progressive Era, increase of immigration to the United States, as well as the “red scare” of communism.

Plain Gifford, a Hall of Fame football player for the New York Giants and an unbelievable supporter, kicked the bucket Sunday at his Connecticut home of characteristic causes, his family declared. He was only seven days short of his 85th birthday.

Stephen Ambrose’s “To America: Personal Reflections of a Historian” is a work of the author’s thoughts and reevaluation of his feelings and lectures toward American history. In the first chapter called “The Founding Fathers”, Stephen Ambrose discusses his viewpoints towards the founding fathers, Jefferson and Washington. The chapter shows his full acknowledgement of Jefferson’s and Washington’s dark past of their positions as slaveholders as well as highlighting some of their prejudices. However despite these unfortunate circumstances, he stresses the importance and value of these two historical individuals. He reminds the readers of their struggles, their hopes and dreams that had inspired future generations after them. He further commentates

Hooded Americanism: The First Century of the Ku Klux Klan: 1865 to the Present by David Chalmers records the history of the Ku Klux Klan quite bluntly, all the way from its creation following the civil war, to the early 1960’s. The author starts the book quite strongly by discussing in detail many acts of violence and displays of hatred throughout the United States. He makes a point to show that the Klan rode robustly throughout all of the country, not just in the southern states. The first several chapters of the book focus on the Klan’s creation in 1865. He goes on to discuss the attitude of many Americans following the United State’s Civil War and how the war shaped a new nation. The bulk of the book is used to go through many of

The author of this book is a professor of history at Columbia University and is one of the country’s most noticeable historians. He graduated from Columbia with his doctoral degree under Richard Hofstadter. Foner is one of only two people to be president of three major professional organizations. They are the American Historical Association, the Organization of American Historians, and the Society of American Historians.

The authors started by providing a history of how Virginia Mason began and the state of Virginia Mason that called for change. They also shared the vision that Kaplan created to help VMMC get out of the crisis it was facing and the strategies that were followed.