Mexican-Americans' Fight for Equality in America Essay

Flash back to the the end of the 1400s and the beginning of the 1500s. Columbus discovered the Americas under funding of Spain and The Catholic Kings. Spain colonized most of Central America and basically the entire “Wild West”. Spanish became a native language in that area. Then came Manifest Destiny and the Mexican American war broke out ending in the treaty of Guadalupe Hidalgo in 1848 giving the US all the land what is now considered New Mexico, Nevada, Arizona, Colorado, and CALIFORNIA!!! Ring any bells? So basically these “immigrants” actually share ancestral land with a country that considers them outsiders. Now, you must be wondering why I am talking about ancestral land instead of economy. Well they both have to do a lot with each other. Many of the hispanic people who were stuck in the US after the treaty were farmers, it was

Hispanics have been immigrating to America since the beginning of the Spanish Colonial era. Up until the 1920’s Mexican Americans have boomed in rural places in america. The 1920’s was meeting the beginning of a renaissance, a better promised life for both native americans as well as immigrants. Businesses were booming, wages were higher, and the industry was creating a bright future for America. However, Mexican Americans continued to face hardships as well as few successes leading up to the 1920’s. Whether these were Native born Americans with a Hispanic background or newly immigrated Mexicans, Mexican Americans faced the hardship of poverty, discrimination, segregation, and struggles during the 1920’s.

David G Gutiérrez’s Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity discuss the deep and complex understudied relationship between Mexican Americans and Mexican immigrants. This relationship was a natural consequence of the mass illegal immigration from Mexico to the United States that had constantly been increasing the population of “ethnic Mexicans” and along with it brought tensions between those who were Americans of Mexican descent and had been living here for generations and those who had freshly arrived to the United States and as such did whatever they had to do to make a living.

How would you discuss the worldviews and value systems of Indigenous peoples prior to European contact/invasion? How did these worldviews impact all aspects of life (science, agriculture, language, spirituality, etc.) for indigenous peoples?

While many remember the Great Depression as a time of terrible trials for Americans, few understand the hardships faced by Mexicans and Mexican Americans in the U.S. This paper examines the experiences of Mexicans in America during the Great Depression and explores the devastating impact of repatriation efforts. America has an extensive history of accepting Mexican workers when they are needed for cheap labor, and demanding that they be deported when the economic situation is more precarious in an attempt to open jobs for Americans. In the 1930s, “Americans, reeling from the economic disorientation of the depression, sought a convenient scapegoat. They found it in the Mexican community.” Mexicans were blamed for economic hardships

Chicanos faced another problem along with their land being taken and being treated as second class citizens. Assimilating into American culture was difficult. Do you keep in touch with the roots of your homeland or do you change and adapt to the new ways of American culture? This was a struggle for Chicanos and it was difficult to adapt. A new language and a new culture in a place they once called their home. Some people tried to fit into both cultures, putting them into somewhere else entirely. This didn’t help their sense of belonging, and ultimately casted them farther as outsiders than before.

Becoming Mexican American is George J. Sanchez’s document how Chicanos survived as a community in Los Angeles during the first part of the twentieth century. He goes into detail of how many thousands of Mexicans were pushed back in to Mexico during a formal repatriation. Those that survived in Los Angeles joined labor unions and became involved in New Deal politics.

Section A: I am a Mexican-American woman, born to Mexican immigrant parents, and by birthright an American citizen. In my phenotype, I do not look like a stereotypical American, with blonde hair, blue eyes, or a light complexion. I have black hair, dark brown eyes, and a light brown skin complexion. While exploring my identity and my sense of belonging in my Mexican-American, or Chicana identity, I can relate to the growth and development described in the Model of Death and Dying. For, I have the privileges of an American, but have witnessed discrimination against my fellow Mexicans counterparts.

Today, the Hispanic population has grown tremendously over the years. We have watched the Hispanics community growth rate grow faster than any other racial and ethnic group in the nation. The Hispanic culture and community has populated all around the United States, introducing new traditions and customs. I was traveling to different to city in the States, I notice the wide spread growth of Hispanic communities, For Instance in Miami the Cuban and El Salvadoran culture is heavy populate in the area. In New York the Puerto Rican culture is dominating through out the several boroughs. I have come around town and Hispanics are known for their good food, which tends to have more diverse people try new cultural customs. Hispanic or Latino

More than a century of prejudice against one of the largest minority residing in the United States that continues today. To these days Hispanics are targets of discrimination and are not offer equal opportunities in jobs and education. The roots of discrimination go back to the end of the Mexican War when thousands of Mexicans became American citizens overnight. The sign of the Treaty of Guadalupe Hidalgo not only transfer land to the United States but also the people that live there before it became territory of the United States. These people began to suffer from discrimination in their owl land. Their sons and daughters did not have better luck because even thought they were born in the United States therefore they are American citizens

Although mistreatment caused considerable suffering for Mexican-Americans, it also forced them to overcome internal differences in order to form a secure community, and contributed to the eventual development of a sense of mexicanidad. Gutiérrez explains how the abuse faced by Mexican-Americans caused the formation of such ties, stating, “it is common for such newly created minority populations to develop a new sense of identity as a natural defense mechanism or as part of a larger ‘oppositional strategy’ against the prejudice and discrimination shown them by the majority or dominant group.” The Mexican-Americans developed barrios and colonias throughout the Southwest to act as such defense mechanisms. These were communities of Mexican-Americans

Many Mexican Americans have been able to accomplish their own versions of the American dream by attending a 4-year college, owning businesses, and taking on political and public service careers. However, Mexican Americans and Mexican immigrants continue to face the hardships that their ancestors went through in the 20th century. The ethnic Mexican experience in the United States has been a difficult one for Mexican immigrants and Mexican Americans of the first generation. Two key factors that continue to shape the lives of Mexican Americans and Mexican immigrants are labor laws and the citizenship process. Focusing on the research, statistics, and information provided by Mai Ngai “The Architecture of Race in American Immigration”, Natalia Molina’s, “In a Race All Their Own": The Quest to Make Mexicans Ineligible for U.S. Citizenship”, and George J. Sanchez, “Becoming Mexican American” will provide the cause and effect of labor laws and citizenship laws that made an impact on the lives of Mexicans during the 20th century.

As the population of Latin America and the Caribbean raised in 1995 with a 190 percent increase (Gonzalez 199), the job markets in Mexico are becoming scarce and competitive. The living conditions of residents in provincial towns like in Cheran, “whose timber-based economy is in tatters” (Martinez 9) are greatly affected. Mexican immigrant workers are forced to cross the border and find a greener pasture in the United States, because “in 1994, Mexico was crippled by a profound-and-prolonged-economic crisis” (Martinez 8). With the huge influx of Mexican immigrant workers coming to the States in search for better jobs, the US citizens are concerned about the economic impact: jobs, government and public services. However, the Americans’ concern that the immigrants are draining the nation’s resources, is a sweeping statement, it is based on a myth. There are many recent studies that the immigrant’s population living in the United States helps the economy. Similarly, the Mexican government and immigrant families are grateful for their immigrant workers for lifting the ailing economy and the status of immigrant families. Immigrant workers, legal or illegal, are positively reshaping the economy of sending and receiving countries through these major myths.

Haney Lopez describes the racialization of Mexicans in terms of ancestry and skin color. Although granted de facto White racial status with the United States conquest of much of Mexico in 1848 and having sometimes been deemed as White by the courts and censuses, Mexican Americans were rarely treated as White (5). Historically and legally, Mexicans have been treated as second-class citizens. Mexicans suffered the degradation accorded members of an inferior race, treatment nearly equivalent to the coinciding conquest of blacks and Native Americans (64). In 1857, for instance, Anglo mobs lynched eleven Mexicans in Los Angeles (67). The demographic and geographic custom of segregation in Los Angeles contributed to the growing cultural isolation and socioeconomic vulnerability of the Mexican community.

Mexican Americans also shared problems of poverty and discrimination with African Americans. According to Healy, Mexican Americans, like African Americans, have been viewed as cheap, unskilled agricultural labor that has been methodically excluded from mainstream America. Unlike most immigrants from Europe, who lived in urban areas, Mexican Americans and African Americans were prone to live and work in rural parts of the United States. Because both groups lived in less urban areas they had limited resources for education, skill development and economic opportunities. At the same time, however, Mexican Americans