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Minority Group: the Uyghur People of Xinjiang China

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ASIA 1025 INDIVIDUAL & SOCIETY IN ASIA & THE PACIFIC A

NAME: Nelson Gable STUDENT ID: U4667263 TUTOR: Alan Rumsey ASSIGNMENT TITLE: Minority Group: The Uyghur people of Xinjiang China. WORD COUNT: 2049 (Not including Bibliography)

Even since China’s rapid development of the 1990’s, to this day there is still a large degree of unrest encompassing all it’s minority groups. One such group is the Uyghur people, of whom reside in China’s northwest region of Xinjiang Uyghur Autonomous Region, more commonly referred to as the Xinjiang province. This minority group face a definite number of cultural, social, political and economic deficiencies and as a result have been said to of overseen over ten savage attacks in the …show more content…

(Weimer 2004: 174). It is Due to this underrepresentation in their native workforce and the lack of proper compensation, that Uyghur people are forced into a lower standard of income in comparison to that of the Han. Since 1996, it can be seen that encompassing the Chinese citizens living below an acceptable standard of living, 80% resided in minority areas (Sautman 1998: 87). So too it has been proven that by the 2004 minimum standards of Xinjiang, 95% of which are non Han, the income per capita average sits at only half of the average of which Xinjiang develops in its entirety (Becquelin 2004: 372). In this way the evidence proves that infact the Uyghur way of life is falling far behind that of the favoured Han, leaving the Xinjiang province as a whole “not… much sounder economically now than it was before,” especially considering the rest of China’s development (Becquelin 2004: 371). The largest cultural difference separating the Han and the Uyghurs is the Uyghurs belief of Islam, its principles of which are in hindsight the complete opposite to the atheism and communism preached by the CCP. In this way it can be seen that the Uyghur people “look to belief in Islam as a reason for pride as a Uyghur, and opposition to the dominant Han” (Mackerras 1998: 30). Although there are laws in

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