Mission Stop Hazing
Hazing is “rituals used to initiate new members into fraternities, sororities and other “Greek-letter” organizations, athletic teams, marching bands and military units. Hazing can range from seemingly innocuous discomfort, embarrassment or ridicule, such as wearing silly clothing or singing the school fight song in a public place to what some feel is psychological abuse” (Hansen). Hazing is perceived as an entertaining technique to mess with the new people, but it is becoming a very serious issue. People do not realize that hazing is leading to a series of injuries and deaths. The most common place hazing is practiced at is on university campuses, including the University of California Riverside. The “University of California Policies Applying to Campus Activities, Organizations and Students, defines hazing as the participation in any method of initiation or pre-initiation into a campus organization or other activity engaged in by the organization or members of the organization at any time that causes, or is likely to cause, physical injury or personal degradation or disgrace resulting in psychological harm to any student or other person” (Heng). UC Riverside has a strict no hazing rule, but it is easily misunderstood by students. Hazing new members is a “tradition,” but this tradition needs to be put to a stop. Putting an end to hazing will be extremely difficult because “hazing incidents nationwide are difficult to quantify because the rituals,
The memoir “The College Hazing That Changed My Life” written by Thomas Rogers, is about a freshman in college who experience hazing in a rowing team until they received an eye-opening revelation. Hazing is a major problem throughout the world, a tradition that embarrasses or shame a group of fresh participant to a particular group. A tradition that can be “traced back to the Europe in the Middle Ages where it was known as pennalism” (History – StopHazing). In the first paragraph, it states an important fact about the author that is a repetitious word throughout the memoir, it states that he is a homoerotic male during the time of the hazing. The memoir describes how spiteful and futile hazing is, and it’s often only used to target freshman with superiority.
Many people have written articles about their experience with athletics, especially with high school and college-level athletics. Because athletics are so often intertwined with these formative moments in one’s life, as well as with normative ideals of masculinity, they are ideal contexts in which to write about gender identity. Thomas Rogers’ essay “The College Hazing that Changed My Life,” originally published on Salon.com in 2011, and Joe Mackall’s essay “Words of my Youth” both deal with athletics as a way into discussing gender identity. Although the essays are very different, they both deal with a very similar theme: how difficult it is to develop a masculine identity, particularly within a sporting context, in a world that is increasingly accepting of different gender identities.
Reitman acquires information that in 2010, a first year student by the name of Andrew Lohse, pledged to a fraternity called Sigma Alpha Epsilon which disclosed the traditions of Greek hazing. The article elaborately describes the acts of hazing new pledges must face. “One brother recalls the night some of the pledges were served a scramble of vomit and eggs, known as a ‘vomlet’” (356). Lohse unveiled all of the hazing events that he had been involved with for nearly two years, until it had become clear that
Between family legacies, traditions, and an abundance of college themed movies, books, and television shows, it would be difficult to find a prospective college student who is not familiar with the idea of “Greek life.” For the purpose of this essay, “Greek life” refers to the system employed by many colleges and universities to establish and maintain fraternities and sororities (primarily dominated by caucasian and economically advantages students). It is important to note the existence of fraternities and organizations outside of this stereotypical “Greek” realm, such as coeducational honor and service based fraternities, though even these are not fully exempt from detrimental practices. Fraternities and sororities are often looked down upon with a negative light for a number of reasons, some of which include dangerous hazing habits and unsavory social scenes. While there certainly are undeniable benefits and negatives within these systems, the biggest effect they have is on gender. “Greek life” in college is unhealthy due to its impact on post-college gender expectations by promoting party culture, encouraging misogyny through ingrained tradition, and indoctrinating women into subservience at an impressionable age.
Students involved in clubs, fraternities, sororities, and organizations experience hazing. In fact, 55% those college students involved in clubs, teams and organizations experience hazing. Hazing is any action taken or any situation created intentionally that causes embarrassment, harassment or ridicule and risk emotional, or physical harm to members of a group or team, whether new or not, regardless of the person’s willingness to participate. Hazing can occur in high school, intercollegiate, or even professionally. As an individual, you have to know what is hazing. What is going over the edge? Am I doing anything illegal? Or is this causing emotional or physical distress or stress to myself or to others? Hazing, even though its tradition,
In Greek fraternities, a culture that supports and encourages sexual violence thrives. My paper will focus on the relationship between the fraternity culture and lack of response that creates this life-ruining problem. The topic is important to all college students because of the lifelong consequences to both victims and perpetrators of sexual violence.
Hazing is a very serious issue throughout America. Hazing, by definition, is any action or
Hazing as we know it today is most commonly to initiate members into a fraternity, sorority, or club of some sort. Hazing’s roots go into Ancient Greece when Plato first observed the occurrence and wrote about it in one of his works. The first sign of the term “hazing” appeared in the 16th century, when veteran soldiers would harass new sailors whenever the weather would create a haze. The integration of hazing in American society occurred in the 19th century after the Civil War. Before the war, university fraternities were a place to exchange ideas which most students did not find too engaging. After the war, the meaning of university fraternities had evolved to strengthen bonds with one another. The war put not optimal events and situations, which made soldiers strengthen bonds between one another. Fraternities would often replicate the traumatic events that occurred during the war to strengthen bonds between the recruits and the organization. The fraternities would base hazing rituals on stories their fathers or grandfathers who had participated in the war. Three hazing related deaths occurred in the
Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an "underground" activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these
Hazing in universities across the nation has become an increasingly dangerous ritual that is seemingly becoming more difficult to put an end to due to its development into an “underground” activity. Though a regular activity in the seventies, hazing, a possible dangerous act of initiation to a group, has now become an activity that is banned in thirty-nine states (Wagner 16). However, this ritual has not been stopped or become less severe. In fact it is becoming more dangerous. Since it has been banned, with many colleges imposing their own penalties against those participating in it, many fraternities and sororities have pursued this activity in an underground fashion. Since these groups have gone underground, some victims of these
Over several decades, Greek life has been an integral part of colleges and universities throughout the United States. There is a high demand of “fitting in” in today’s society and a question that students, parents, and teachers alike often ask themselves is, “Does Greek life provide a more safe or harmful environment?” With strong evidence, it is absolutely absurd to believe that fraternities and sororities do more good than they do harm. Various statistics provide factual evidence as to why Greek life is a toxic and dangerous environment for many young adults. Between the rape culture, hazing, and delinquency linked to the students associated with Greek life, it is time that it comes to an end for good so that students may have a more safe and enjoyable college experience. Fraternities and Sororities should be banned off of college and university campuses due to the danger and drama associated with them.
Hazing: The practice of rituals and other activities involving harassment, abuse or humiliation used as a way of initiating a person into a group. Hazing is seen in many different types of social groups, including gangs, sports teams, schools, military units, and fraternities/ sororities. Hazing has been around throughout history and is used as a tool to make new members or pledges bond and create a trust between one another. The media is the main source when it comes to catching organizations like fraternities and sororities engaging in hazing or hazing-like activities. Today everything is posted on the Internet so it is common for the media to find evidence to support their anti-Greek idea. Hazing is a serious problem and there are alternatives
Often times hazing is a big problem we see occurring in our society. Whether it is occurring within a sports team, sorority, school, friends, or even a group of co-workers, we hear about it on a relatively frequent basis. Often times hazing stories are justified by the person committing the act of hazing and over dramatized by the media. Conducting a full study on whether hazing actually exists and the multiple ways it exists can help members of our society to further understand the implications of the action. Throughout this study the definition of hazing has been explored as well as superfluous examples to prove hazing is prominent in our society and laws and actions taken against
Hazing has grown to become a major social problem. Recent incidents have been documented in marching bands, religious cults, and other types of clubs. Reports of hazing
Hazing can take place anywhere whether it be high school, college, sports, or fraternities. Other terms used for hazing are “hell week”, “help week”, and “initiation”. When one is trying to determine whether or not the situation is considered hazing there are many signs he/she could look for. Some examples include the following questions: is alcohol involved?, are there any risk of emotional or physical abuse?, and is there a risk of injury? (University of North Carolina Wilmington). If the answer to any of these is yes, then it would be considered some form of hazing. A study taking place at Alfred University shows that 1.5 million high school students have experienced some form of hazing. Forty-eight percent of students who belong to groups have reported to experiencing hazing behavior. These incidents can range anywhere between alcohol abuse to forcing one to commit a crime. Victims of hazing may hide the truth, whether they be embarrassed or they risk the chance of getting in a lot of trouble. While you may not notice it at first there are always signs to look for when searching for hazing activity. Some signs include excessive fatigue, wearing odd clothing, isolating themselves, skipping or missing class, and feeling depressed. Many parents are not aware of their child experiencing hazing activity. Although, now many of victims have decided to speak out about there encounters.