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Modernity And The Holocaust Analysis

Decent Essays

'Without modern civilization and its most central essential achievements, there would be no Holocaust.' (Bauman, Modernity and the Holocaust, 87) Critically assess Bauman’s argument and the insight it offers for the analysis of genocides other than the holocaust.

The contrasts between the persecution of the Yazidi Christians in Syria by ISIS, and the systematic industrial massacre of 6 million Jews by the Nazi’s in the 1940’s, appear to be greater than the similarities by quite some margin. Indeed in all of the prescribed characteristics of Genocide, the systemic and deliberate destruction of the social and political basis of a group with the end goal of annihilating the group itself, (Lemkin, 1944), the difference in scale and scope is …show more content…

Modernity implies the mechanisation of society the adoption of industrial processes into all facets of society (Berman, 1982). Bauman argues, as will be explored later that this industrialisation of society not only provided the tools for genocide but played a part in creating it (Bauman, 1989). Importantly for the purposes of this paper Bauman goes onto to argue that modernity not only implies a mechanisation and increase in efficiency in the means of production in society but a mechanisation of state structures itself. The desire for increased efficiency transcended the industrial in Bauman’s modernity and became a cultural tendency (Bauman, 1989). In other words the creation of society as a means for facilitating tangible means of production engendered the development of collective morality and deference to state structures. These state structures themselves are important for understanding how genocide is endemic to modernity. Anderson argues that the spread of nationalism increased a deference towards state structures as they became synonymous with the nation (Anderson, 1991). Prior to the development of Anderson’s imagined communities the state and the nation were discreet actors, therefore the nation was the holder of collective morality and the state provided the bureaucracy. With nation-states however bureaucracy and the rationality of morality are synonymous and Bauman argues, through Weber’s theoretical lens, that this characteristic of modernity allowed for the moral rationalisation of the Holocaust (Bauman, 1989). Clearly therefore modernity as its conceptualised by Bauman has been shown to not only provide the conditions for genocide but has genocide as its natural consequence. Three themes have been identified within

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