Mohammad Reza Shah Pahlavi Research Paper

This was one reverse too far, for Iran's young “cherish a packet of grievances, ranging from the acute shortage of jobs to the social restrictions that ban most boy- and-girl outings. Restrictive though it is, the system allows discussion of these complaints, and many niggling rules have been quietly eased since Mr. Khatami took over” (Anonymous Iran's second revolution? 13). It was, however, after the police and their allies, the Islamist bully-boy militia, raided the dormitories in Tehran University, where they killed at least one student and probably more, that the shout for change began to penetrate “out-of-bounds areas. The students started to call for fundamental reforms, questioning the legitimacy of clerical control” (Anonymous Iran's second revolution? 13). They even went so far as to challenge the sacrosanct heart of Iran's Islamist edifice, the ultimate authority of the “supreme leader.”

According to Mark C. Carnes and John A. Garraty’s “The American Nation: A History of the United States”, “During World War II, Great Britain, the Soviet Union, and later the United States occupied Iran and forced its pro-German shah into exile, replacing him with his twenty-two year old son, Muhammad Reza Pahlavi” (Carnes and Garraty). In the early 1950’s, executive power was relocated to the leftist Prime Minister Muhammad Mossadegh.

The people of Iran became angry that the United States would allow the Shah to seek medical treatment in the US, and overtook the U.S. embassy in Tehran. Many of them feared that the United States planned to return to Iran and reinstate Shah Mohammed Reza Pahlavi as their leader, because of the close diplomatic ties that had been established with him. The United States had helped him to overthrow Iran’s Prime Minister during a power struggle in 1953 and modernize Iran (“The Hostage Crisis in Iran”). The Iranian protesters- many of whom were college students- took hostages, 66 of the hostages holding American citizenship, and refused to release them until the Unites States stopped helping the Shah and turned him over to them. Ayatollah Ruhollah Khomeini decided to support the actions of the student protesters, and dissolved treaties that had been made with the Soviet Union and the United States, preventing international intervention towards the violent protests in Iran. Premier Mehdi Bazargan and most of the

The Iranian hostage crisis was one of the most dramatic events in a series of problems that took place during President Jimmy Carter’s term. The crisis, beginning in November of 1979, received the most coverage of any major event since World War II. It was one of many problems faced in light of the United State’s complex relationship with Iran. The effects on both the US and Iran were astronomical, especially politically as well as economically and socially. It took a heavy toll on American relations with the Middle East and changed the way we engage in foreign affairs. In light of this crisis, Iran started an international war that we are still fighting thirty-two years later.

The reformation of the country of Iran toward Islam caused turmoil among the people because the drastic changes forced on the people were not easily accepted. One of the major changes is that

In the late 1970's, the world was hit with the events of the Iranian Revolution, a movement in which the Shah was overthrown in replacement with Ayatollah Khomeini. Causes for this movement included the economic, political, and socio-economic conditions in Iran before the Revolution. Economically, the Shah's hopes for the country ended up being their downfalls while politically, the Shah's ruling as a dictator prohibited the freedom of the Iranians. Socio-economically, the Shah didn't place much emphasis on religion, angering the majority of the population. The overthrow of the Shah led to the uprise of a religious leader, Ayatollah Khomeini, a figure supported by many. Unlike advice

As Michael Axworthy states on the back cover of his book, A History of Iran: Empire of the Mind, Iran is a “land of contradictions”. As this is true these contradictions is what makes Iran, Iran. Iran today is looked as the pinnacle of the Islamic faith in the form of a Government structure. Since 1979, Iran has been known as the Islamic Republic of Iran and Iran will continue being an Islamic Republic for centuries to come. Iran has a rich history of intellectuals and scholars. Iran is known for its vibrant culture that dates back longer than the Western Ideals were even conceived. However Axworthy asks a question about Iran and its impact on the world’s history and the current events that we see in Iran today, Axworthy asks “Is Iran an aggressive power, or a victim?” This statement is a true paradox, can Iran be the next Nazi Germany, the next Soviet Union or the next Great Islamic Caliphate or is Iran just fighting to keep its culture alive from a vast array of attacks from foreign entities and internal struggles.

The Iran Hostage Crisis, the beginning of United States interactions with Islamic extremists and economic reform in the middle east lasted from 1979 to 1981. The birth of these extremists lies in the economic policies of the United States and the middle east. The Shah, who was the supreme leader of the nation of Iran, was an ally of the United States for several decades. Despite his support from the U.S. government, he was known as a brutal leader who used excessive force and torture of his people, mostly Iranian students who spoke out against him. After decades of death, torture, abuse and other heinous crimes against humanity, the people of Iran began supporting Ayatollah Khomeini, a fundamentalist. To force events to transpire quicker, students took action by attacking the United States embassy and capturing hostages. These protestors saw the embassy as a physical representation of support for the Shah and his oppressive and cruel regime. The Americans who were working in the embassy on that day were taken hostage. What was suspected as being a relatively short hostage situation

The crisis made the relations between the united States and Iran very bitter. The Iranians also developed strong and contempt feelings toward President Jimmy Carter. Carter failed at attempting to secure the hostages’ freedoms and that decreased his popularity. This crisis caused the Iranian Revolution to get moved along and become a bigger problem. An oil conflict also resulted because the United States then had trouble getting oil from Iran. After the hostage crisis, the U.S. then looked at Iranians as terrorists and did not have

The Iranian Revolution was an uprising by the common people of Iran who were upset about the doings of their Shah and his government. The Shah’s treatment of his own people can be characterized as unjust and cruel. After all, he severely limited the rights of groups whom he felt threatened his power to rule. He opposed the political rights of religious Shiite groups, which especially enraged Iranians, and led to the rise of Ayatollah Khomeini. The Ayatollah was a religious leader who would overthrow the Shah and establish a proper Islamic State in the nation. Ever since, the so called Islamic Revolution has raised concern over the dangers that Iran may pose to the Western world. Nevertheless, the Iranian Revolution was a progressive movement that reflected the major concerns of Iranians towards corruption in government, all with the intention of removing injustices and enforcing rightful liberties and common needs.

However, the ideas had already spread throughout the Iranian people and religious protesting escalated continuously. People’s ideas of recreating a religious based government persisted to an unstoppable level. Khomeini, whom many protesters felt to be a hero, said in a speech in 1979, “Do not try to westernize everything you have! Look at the West, and see who the people are in the West that present themselves as champions of human rights and what their aims are. Is it human rights they really care about, or the rights of the superpowers? What they really want to secure are the rights of the superpowers. Our jurists should not follow or imitate them” (Ayatollah Khomeini: speech on the uprising of Khurdad 15, 2010). Based on this quote, the “voice” of the protesting Iranians was that westernization was not a good thing because the west does not care for human rights and freedoms of the lesser powers in the world and that the way to change for the better is to impose the Islamic values that already existed into society. In January of 1979, the Shah fled the country under the pressure of the people and Khomeini returned to Iran to be greeted as a hero (Bentley & Ziegler, n.d., p. 1117). Fighting erupted between Khomeini’s supporters and remaining military officials and on the eleventh of February the government fell. On the first of April, Khomeini proclaimed the beginning of the new Islamic republic (Islamic

The emergence of the Islamic Republic in late 1970’s Iran demonstrates how middle class Iranian people purged themselves of the Pahlavi Dynasty in an effort to continue down a more righteous and egalitarian path. As a result, the country underwent a complete social upheaval and in its place grew an overtly oppressive regime based in theoretical omnipotence. In response to this regime, the very structure of political and social life was shaken and fundamentally transformed as religion and politics became inexorable. As a result, gender roles and the battle between public and private life were redrawn. Using various primary and secondary sources I will show how the Revolution shaped secular middle class Iranians. Further, I will show how the

Its nuanced precursors that date back to the economic and ideological limitations of the Shah’s nationalization efforts have showed the world how the Islamic Revolution could not only appeal to Iran’s marginalized people but maintain its hold on the populace for decades

Before the revolution, Shah Reza Pahlavi was the ruler of Iran. Under his leadership power was clustered and concentrated among his close allies and networks of friends and others with whom he had close relations. By 1970s, the gap between the poor and the rich was widening and huge distrust about his economic policies grew. Resentment towards his autocratic leadership grew fuelling people to dissent his regime further. Shah now was considered an authoritarian who took full control of the Iran government preventing the Iranians from expressing their opinion. The government has transformed from the traditional monarchial form of government to authoritarian with absolute authority replacing individual freedom of the Iranians. This transformation to Iranian was unacceptable because they needed to control their own affairs. They wanted self-government where they could take control as opposed to what Shah was doing. Shah was seen as a western puppet for embracing authoritarian form of government (Axworthy, 2016).

Various factors influenced the 1979 Iranian revolution, but at the core of this significant event was Islamic fundamentalism. The Iranian religious leader, Ayatollah Khomeini, led this movement to end the thirty-seven-year reign of Mohammad Reza Shah Pahlavi, also known as the Shah of Iran (Diller 1991, p.152). The revolution was a combination of mounting social, economic, political and religious strains. The nation of Iran was never colonized, unlike some of its bordering countries, making its people intolerant of external influences. The Shah had gradually westernized and secularized his country, creating a strong American presence that was being felt