Mrs Ames’s life is filled with the feeling of anguish and abandonment, and these feelings shape her into an existentialist.
There is no doubt that Mrs Ames lives in a wealthy environment: villa, maidservant, and she does not even need to go to work for a living. However, she is still suffering from her life because Mrs Ames struggles between two thoughts: being a wife who is responsible for her husband, or being a woman who is responsible for herself. In the story “Astronomer’s Wife”, Mrs Ames is busy with her housework all day long, and her husband, an astronomer, is immersed in his astronomical world and rarely communicates with her. Although her husband looks indifferent to her, as a wife, she keeps her loyalty with her family and husband. At the beginning of the story, when the plumber comes to her house, her arms are exposed, but she “put on her white and scarlet smock very quickly and buttoned it at neck” (Boyle 1) shows that she is not a dissolute wife. I think this action proves that Mrs Ames and the plumber attract each other in the rest of the story not because of she is a loose woman, but something opens her mind, something she have never had before. Moreover, I think the color of Mrs Ames’s cloth represents her different personalities potentially. The “white” means colorless which is image of her real life, and as a wife, she believes that she belongs to this: apathy and despair. In to the contrary, as a woman, she wants a “scarlet” life: colorful, passion, and
Edith Wharton, author of the novel Ethan Frome, speaks through her narrator to tell the ironically realistic tale of a poor, wishful New England farmer, who quickly realizes that his desire for happiness is futile. Ethan Frome’s acquaintances in town describe him as a man who has lived in the small town of Starkfield, Massachusetts for “too many winters,” yet Ethan is only fifty-two years old (Wharton 10). As the narrator relates the “tale of unremitting isolation, loneliness, intellectual starvation, and mental despair,” it is obvious that Ethan’s suffering is something “neither poverty nor physical suffering could have put there” (Faust 817; Wharton 13). The misery from which Ethan suffers is the heartbreak over the unaccomplished dreams of his past. In Edith Wharton’s novel Ethan Frome, the author examines the effects of reality on the fulfillment of the dreams of the characters and the narrator through social conventions, isolation, and fatalism.
In his ironically titled story, “Devotion,” Adam Haslett introduces Owen, a middle-aged man who lives with his sister in their deceased parents’ home in England, and as they both prepare for a visit from a special friend, his hidden fears and emotions are awakened. As the author reveals the intricacies of the bond between the siblings it is clear their relationship isn’t as loving and healthy as it could seem, but is instead a harmful relationship that keeps them away from a normal life in a larger world. Relying on flashbacks, letters, and symbolism to unravel the reasons Owen and Hillary live together in their parents’ home, Haslett also conveys how fear of being alone can make a person selfish and cause them to inadvertently ruin someone
The awareness we have of our own mortality, the limitations of our flesh, bound only to our nature through subjective perceptions of value and worth has thus far been the driving force behind philosophy and its exploration of the human experience. My interpretation of Gwen Harwood’s poetry, through the two examples ‘Triste, Triste’ and ‘At Mornington’, is that it appeals to the key concepts of existentialism, namely Despair, and ‘the Other’. Through addressing these key concepts, Harwood’s poetry contends the notions of existential nihilism. In turn, the human experiences of loss and consolation are authenticated through her poetic exploration of the concrete and the abstract realms within those key concepts. Although the statement concerning
This personal confession shows that Mrs. Mallard, though she will mourn at first, now is free to “live for herself,” (228) not for her imposing husband. Before her husband’s death, Mrs. Mallard believed she was in a healthy, normal marriage. This death revealed to her how while she cared about her husband, she despised the lack of freedom her marriage had given her. All of the realizations that Mrs. Mallard reaches during her time of reflection shows the readers exactly why she will no longer mourn the death of her husband.
The 1967 film, The Graduate is a classic film that is bound to stand the test of time. The fictional story revolves around Benjamin Braddock, a 21 year old graduate who returns home from college and is re-introduced to his father’s friend’s wife, Mrs. Robinson. Through enticing conversation and alluring conversation, Mrs. Robinson seduces Ben. After an affair that lasts weeks with Mrs. Robinson, Ben is introduced to and finds his heart to be with Elaine Robinson. Their relationship is strengthened and after trials of hardship and rejection, but the taBen and Elaine marry regardless of the wishes of their families. The film, directed by Mike Nichols, a German native, is riddled with Existentialist, Marxist, Feminist, and Archetypal scenes and perspectives. Approaching the film from the Existentialist lens, we find several examples throughout the film of when characters follow an Existentialist viewpoint or outlook. An Existentialist typically questions their true identity, the meaning of life, the meaning of their life, or the purpose of their life overall?
The heroine, Mrs. P, has some carries some characteristics parallel to Louise Mallard in “Hour.” The women of her time are limited by cultural convention. Yet, Mrs. P, (like Louise) begins to experience a new freedom of imagination, a zest for life , in the immediate absence of her husband. She realizes, through interior monologues, that she has been held back, that her station in life cannot and will not afford her the kind of freedom to explore freely and openly the emotions that are as much a part of her as they are not a part of Leonce. Here is a primary irony.
This theory applies to Mrs. H. as she is struggling with accepting the death of her husband and her own feelings about her immortality. Due to her immobility issues, she is very socially isolated. She reports most of her friends have passed away, although she does have periodic visits from the pastor of her church and from her neighbors. She sees her great grandson two to three times a month and enjoys encouraging him with his school endeavors. Her daughter visits almost every weekend. She is attempting to establish a new meaning to this new stage of her life. She currently fluctuates from hopelessness and loneliness to a grudging acceptance of her current life changes.
One of the first symbols introduced in the work, Mrs. Wright’s apron is deeply symbolic of her personal struggle in her home and marriage. Physically, the apron is a feminine piece of
Mrs. Wright’s apron is also a symbol of oppression suffered by women. With dullness, she pleats it while giving details of her husband’s death. From the jail where it is obviously of no use to her, she requests that the apron be brought to her. The apron represents her identity of being a subservient housewife. The murder of her husband stripped her of this identity likewise, her marriage had taken her former identity of a choir girl. Being labeled a criminal is uncomfortable for her therefore, the want of her apron reflects that she has not yet accepted this new identity. Mrs. Peters seems to understand the need for her apron as she states, “I suppose
Steinbeck uses this passage to introduce the character of Cathy Ames, a manipulative and evil woman of East of Eden. As Steinbeck described, Cathy was a monster not solely because of her evil actions nor her manipulative nature, but from her lack of reasons for her wrongdoings. From a young age, Cathy started her evil actions. However, she was very clever in perpetrating them, never receiving any blame or punishment for them. One instance was when she arouses two boys from the neighborhood and makes them look as if they raped him.
Ross introduces the theme of loneliness by describing Ann’s actions: “She moved briskly, performing each little task with careful and exaggerated absorption”. It is evident that Ann is motivated to keep herself busy as she is surrounded by silence and no interaction. She works diligently in order to pass time. Sinclair uses diction such as “little”, “careful” and “exaggerated” to suggest that Ann is lacking in activities other than these “little tasks” and therefore is paying close
In both Elizabeth Bishop’s “In the Waiting Room” and Clarice Lispector’s “The Daydreams of a Drunk Woman”, we are exposed to speakers who, through an epiphany of their role in existence, discover a sense of self. With the geographic difference between Bishop and Lispector, and yet such similar themes, it could be contended that their writings are evidence that both existentialism and exploration of the image of one’s self are major themes in twentieth century literary writing and thought.
As the tale begins we immediately can sympathize with the repressive plight of the protagonist. Her romantic imagination is obvious as she describes the "hereditary estate" (Gilman, Wallpaper 170) or the "haunted house" (170) as she would like it to be. She tells us of her husband, John, who "scoffs" (170) at her romantic sentiments and is "practical to the extreme" (170). However, in a time
The existentialist and nihilistic characters best exhibit the idea of good versus evil. The short story has two main foil characters: the grandmother and the Misfit. Both have immensely different point of view such as how the old lady believes in existentialism while the Misfit believes in nihilism. Existentialists tend to feel responsible for changing the perception of an individual and this concept fits into the character of the grandmother through her suggestions to the Misfit that “[he] could be honest too if [he’d] only try,” and also by continuously telling him to “‘[pray], pray…’” (“Existentialism” AllAboutPhilosophy.org, O’Connor 26, 37). This notion
In William Faulkner’s Light In August, most characters seem isolated from each other and from society. It is often argued that Lena Grove is an exception to this, but I have found that I cannot agree with this view. Consequently, this essay will show that Lena is lonely too, and that the message in Faulkner’s work on the issue of human contact is that everyone is essentially alone, either by voluntary recession from company or by involuntary exclusion, and the only escape from this loneliness is to have a proper family to comfort you.