May 1, 2016, the Mt. Olive Baptist Church, located in Greenwood (S.C.) County will celebrate its 142nd church anniversary. Many years Mt. Olive have been a church that loved people, gave without limits and took great care of its members. The last five of those one hundred and forty-two years, I have been honored to serve as pastor of this great church. Although this is a great church, Mt. Olive and many churches like it are plagued with a disease that has slowly, but surely, causing the church to drift further away from God and fall deeper into the ways of the world. This epidemic is known as “tradition”. Churches that are bound by tradition and not led by the Holy Spirit will find themselves missing the mark of what God has called us to do. The bible is filled with instructions for the church, but as Christians and Disciples of Christ, Matthew 28 is the foundation upon which we should be operating on in the church as well as in our lives. The Great Commission challenges us to “go, teach and preach to all nations.” Traditional churches will allow church tradition to dictate biblical doctrine. It will allow the church to argue about who’s right instead of what’s right. Sadly, church success has been based on structure and finances rather than saving lost souls.
A lot has changed at Mt. Olive over the past five years, but there is much more that need to be improved. I chose to use the V.E.L.C.R.O book study during our Wednesday evening bible study class in hopes
Galindo analyzes that the fundamental “mission” of a congregation is the same as any other congregation that exists in any part of the world. He argues that though every congregation has a mission and a vision, at the same time, it shares a basic common mission. (43) This reminds me of my home church The First Church of Evanston and my Field Site, The Evanston Vineyard Church. Both churches have a common mission of welcoming people to the church, irrespective of their ethnic, cultural, racial, and economic and, gender backgrounds. The mission is to help people be received in the house of God with due and deserved Christian love so that they feel loved and welcomed. Both these churches encourage church attendees to attend the service and receive the Eucharist.
Rienow, Rob. Limited Church: Unlimited Kingdom: Uniting Church and Family in the Great Commission. Nashville, TN: Randall House, 2013. 325 pp. $18.04
The church must be a central part of rebuilding the community, they are strangers to. There are a variety of ways of reaching the community, however, whether the church elects the execution of at least one or more of these methods are something of a different matter. Pleasant Hill Baptist Church (PHBC) today, does not have an ongoing focused vision, structured outwardly, in place. By the same token, in regards to connecting or bridging the outside community to the relevance of the church, there have been several attempts made. Examples: Service on the lawn, “Cross” walk Easter Sunday, and Church cookout and picnic day. These creative ideas used to get the attention of the community were only temporary.
Spring Arbor Free Methodist Church has two different youth groups, one for the Senior High and one for the Junior High. The Edge program, which is the youth group as a whole, consists of dividing the students into young teen and senior teen. Every Sunday night the youth group meets from 6pm to 7:45pm. Ryan Moline is the youth pastor of the young teens, he has split the youth group into the 7th and 8th graders which meet on Sunday nights and 5th and 6th graders that meet on Wednesday nights. I decided to visit with the 7th and 8th graders on Sunday night.
This book seeks to encourage the declining and stagnate churches to take the example set by other churches that have had a period of decline yet have managed to pull up their socks and regained their lost growth. Stetzer and Dodson call this book the “comeback Churches’ to give the readers
St. Paul's Presbyterian Church seeks to provide a safe and secure environment for the children
On a particular Sunday, several months ago, I was making my anxious rounds through the sanctuary, checking on the two thousand minuet details that go unnoticed by everyone but the Pastor and a few influential widows. There I introduced myself to an obvious visitor, a professional looking women in her mid 50’s. I asked if she was visiting, knowing the answer, and was pleasantly surprised to learn she was a Truett Professor doing what she described as a field trip, observing churches her students attend. As I walked her to a seat that hadn’t belonged to an elderly member for five decades, I went back to my duty, working the room and politicking the old crowd.
I was appointed to Coalbush beginning July 1, 2016. I have been observing and serving as I attempt to discover the unique context and setting for this local church in this season of their very long history. The church mission and passion has been stalled for the last few years. The Coalbush United Methodist Church entered a program about five years ago to help them evaluate their fruitfulness and effectiveness of the church. It was determined that too much time was spent in meetings and not enough time actually doing ministry. The church went through a three-year process of attempting to restructure and lessen the many other committees of the church. Missions, Outreach, Assimilation,
It is during a time of great trepidation that I am writing this letter to our Salt River Valley General Baptist Fellowship churches. As we observe the condition of our churches, and the moral corruption of the world we live in, it is apparent this conference is well overdue. We are doing ministry in a time when the world no longer wants to hear our message let alone believe in our God. In this day people attend church but no longer see the need to make a commitment to the church.
The authors point out a huge problem that is alive and well in the church. Due to personal preferences, the church has separated itself from one another. Not only are different cultures separate but the age differences within the church are separated amongst themselves. The leaders of worship within the church whether they are pastors or worship band leaders must not
Culture is defined as the arts and other manifestations of human intellectual achievement regarded collectively. Throughout time, many different cultures have come into existence worldwide. They are often forgotten, preserved, or spread depending on those who carry it with them. It is vital that people conserve the different cultures because they are essential in remembering our past as the human race. One very important aspect of culture is that of religion. Religion has shaped the course of history from as early as 50,000 years ago. When given the opportunity to experience one of these unique religions first hand, I immediately chose Catholicism due to the fact that I have always been curious of their traditions and rituals. During my visit to Christ King Mission Church, I learned that the Catholic sanctuary actually looks similar to that of many Baptist churches, has a very formal liturgy, and shows more respect to other biblical characters than most other churches.
“A Three-month plan for pastoral transition at Oak Grove Baptist Church which will strengthen unity and promote Church Growth”
Over the last 100 years, the white, evangelical church in America has experienced unprecedented ease. At no point in history has a particular body of Christians believers been blessed with such influence, prosperity, and general well-being. With exceptions, life has been easy. We have lived in blessing, but we have also grown numb. I 'm afraid that in our comfort, the Church in America has unintentionally become concerned with building OUR kingdom rather than God 's Kingdom.
In a culture that encourages self-governing and individualist approaches to church management, a Baptist perspective on polity appears not only timely but vital. Mark Dever, Jonathan Leeman et al. provide in Baptist Foundations a distinctly Baptist view for the effective functionality of today’s church. Topics explored in the work cover issues of congregationalism, baptism, the Lord’s Supper, church membership, church discipline, and elders and deacons. The authors provide historical background, Biblical context and practical application for these issues which are pertinent to the continued sustainability of the church in the form that has stood for centuries and to which we are familiar.
“What did you think of the service?” my dad asked as my family packed into the van. My parents wanted to show us different types of churches than the Anglican one we had attended for years. While we wanted to visit more, we had suddenly found our next church before searching more than a month. We believe that some denominations are more righteous while others not, but as long as they are Christian I say that does not matter. Anglican and nondenominational churches along with others do not matter as long as they have truly Christen congregations.