It’s cold outside, just below freezing, and tonight I will slip into my warm bed, pull up the soft blankets and fall to sleep. Tomorrow morning there will be snow, yet in the morning I may walk down the stairs, make some coffee, and watch the world unfold on the early morning news, as I eat my breakfast and get ready for the day. I’ll watch marvel at my pre-teen son as he bumbles around the house half asleep…I think. It’s a wonder he doesn’t hurt himself. We’ll head off to school and work and take on the day just like we did yesterday, the day before, and the day before that. While life goes on as usual, I start to realize how much I take it for granted. I realize that not everyone has the freedom that I have, not everyone enjoys the comforts I live in. Not everyone can come and go as they please. While we tend to view America as a promising, free land, it was not always that way for Americans of Japanese descent. Over the course of World War II, Japanese Americans faced and unprecedented challenge when they were shipped off to internment camps around the country. To appreciate what they experienced in these insufficient living environments we should gain an understanding of where these Americans came from, what they were able to take to the camps with them, what they discovered when they arrived, and how they adapted to their living environments. Although the Japanese Americans were being held in captivity, their creativity, resolve to prove their loyalty, and
There are many things that happened to Japanese-American immigrants during World War 2 that people in this time period aren’t really familiar with. A story from a Japanese woman, Jeanne Wakatsuki-Houston, who was born and lived in this era, with help from her husband, James D. Houston, explains and sheds some light during the times where internment camps still prevailed. The writing piece titled “Arrival at Manzanar", takes place during her childhood and the Second World War. In the beginning, Jeanne and her family were living a calm and peaceful life in a predominantly white neighborhood, until disaster struck the world and they were forced to move due to escalating tensions between Japanese Orientals and white Americans. At the time, Japanese-Americans, like Jeanne, were forced to live in an internment camp, which is a prison of sorts, due to the war with Japan. The text is being told through a first person point-of-view in which Jeanne herself tells the story through her experiences during the war. In that story, which contains only a part of the original text, much of the setting took place either prior to and during the time she was sent to the internment camps and describes her struggle with it. This story clearly states the importance of family and perseverance which is shown through her use of pathos, definition, and chronological storytelling.
Japanese American families were sent to internment camps located at a desert in Utah almost in less than 24 hours during World War ll. It was supposed to be luxurious and a dream, yet it was the complete opposite. In the book, When the emperor was divine, Julie Otsuka describes each character and their stories through different points of views. She tells their story by recounting each of the main character's emotional experiences while showing the life of Japanese Americans and how they were labeled in others eyes. Otsuka writes not only about the venture of being taken to an internment camp, but how each character changes in the process. Through each person comes a story and why they changed into somewhat the opposite of their
The autobiography illustrates personal experiences of discrimination and prejudice while also reporting the political occurrences during the United States’ involvement in World War II. After the Japanese bombed Pearl Harbor, the United States government unleashed unrestrained contempt for the Japanese residing in the nation. The general public followed this train of thought, distrusting the Japanese and treating them like something less than human. In a country of freedom and justice, no coalition stepped up to defend the people who had lived there most of or all of their lives; rather, people took advantage of the Japanese evacuation to take their property and belongings. The government released demeaning propaganda displaying comical Japanese men as monsters and rats, encouraging the public to be vigilant and wary toward anyone of Japanese descent. The abuse of the Japanese during this period was taken a little too lightly, the government apologizing too late and now minor education of the real cruelty expressed toward the nation’s own citizens. Now we see history repeating itself in society, and if we don’t catch the warning signs today, history may just come full
Roger Daniels’ book Prisoners without Trial is another book that describes the internment of Japanese-Americans during World War II. This piece discusses about the background that led up to the internment, the internment itself, and what happened afterwards. The internment and relocation of Japanese-Americans during World War II was an injustice prompted by political and racial motivations. The author’s purpose of this volume is to discuss the story in light of the redress and reparation legislation enacted in 1988. Even though Daniels gives first hand accounts of the internment of Japanese Americans in his book, the author is lacking adequate citations and provocative quotations. It’s
In the autobiographical excerpt from "Nisei Daughter" by Monica Sone called "Camp Harmony" and the novel Farewell to Manzanar by Jeanne Wakatsuki Houston, both of the main characters and their families are relocated to a Japanese internment camp in the western United States after the bombing of Pearl Harbor. They experience extreme hardships while being interned at the camps due to their race, however, although faced with such austerity, the Japanese-American families are able to overcome it through years of suffering. Between the two autobiographies, Farewell to Manzanar and “Camp Harmony,” there are various similarities and differences sharing the pain and joy of living in these internment camps.
According to the novel Farewell to Manzanar, “I smiled and sat down, suddenly aware of what being of Japanese ancestry was going to be like. I wouldn’t be faced with physical attack, or with overt shows of hatred. Rather, I would be seen as someone foreign, or as someone other than American, or perhaps not be seen at all” (158). After the bombing at Pearl Harbor, the government saw all Japanese-Americans as enemies even though most, if not all of them, had done nothing wrong. They were taken from their homes and send to awful internment camps where they were treated as prisoners. The Japanese-Americans stayed in the camps four years, just because of where they come from. During this time Americans completely turned against the Japanese people living in their country and bombarded the news with anti-Japanese propaganda which showed how much racial discrimination there was, even back in the 1940s. While Farewell to Manzanar explores this concept, there are many questions in which the reader is left with. First, the Japanese-American Internment was fueled by more than war time panic, which reveals the question: what role did prejudice play in the Japanese-American Relocation? Then, there is the question: what modern day connections can you make with this time in American history? Lastly, this story leaves the reader with the question: do you think something like this could happen today? Farewell to Manzanar gives a glimpse of the lives of Japanese-Americans in the 1940s and
The issues of Japanese-American internment camps is one of the most controversial, yet important time periods of American history. Many have asked: Why should we learn about this event? The event of Japanese-American internment camps has changed the way America and its citizens are looked upon. As Americans, this event is important to learn so that an injustice like this will never happen again in our history. This event has helped many people gain more rights and civil liberties. This event has also helped other groups fight for their rights and freedoms. Although this event had caused fear and pain, it had changed America and its treatment toward citizens of different descents and ethic backgrounds.
Among this group of “Nisei” was the Uchida family from Berkeley, California. Yoshiko Uchida, the youngest daughter in the Uchida family was a senior at the University of California at Berkeley at the time of the attacks. Years later, Yoshiko became a prolific writer of children’s books (Sato 66). In her book, “Desert Exile”, published in 1982, Uchida gave a personal account of the evacuation and incarceration of her family during World War II (Sato 66). Uchida’s book raises awareness to the specter of racial prejudice and the hope that no other group of Americans would have to endure this type of injustice and violation of their human rights (Sato 66).
During this time of crisis in America, the Japanese people in our country were done a huge injustice. They were stripped their constitutional rights, relocated to a location with poor living conditions, and when America apologized it was just too late. The mental and physical health impacts of this event continues to affect tens of thousands of Japanese
As Inada illustrates, government documents and written accounts are not the only way to study the issues surrounding the internment; poetry, being a traditional and cherished practice brought over from Japan and continued in the United States, serves to give a unique and informative perspective into the lives of the Japanese internees. Not only does the poetry written by Japanese aliens and American citizens of Japanese descent describe the living conditions in the relocation camps they were imprisoned in, but it also demonstrates the array of emotions these people felt, including the hope of one day being free, the anger at being imprisoned, and, most prominently, the sadness from being away from home and loved ones.
The Japanese-American author, Julie Otsuka, wrote the book When the Emperor was Divine. She shares her relative and all Japanese Americans life story while suffering during World War II, in internment camps. She shares with us how her family lived before, during, and after the war. She also shares how the government took away six years of Japanese-American lives, falsely accusing them of helping the enemy. She explains in great detail their lives during the internment camp, the barbed wired fences, the armed guards, and the harsh temperatures. When they returned home from the war they did not know what to believe anymore. Either the Americans, which imprisoned them falsely, or the emperor who they have been told constantly not to believe, for the past six years imprisoned. Japanese-Americans endured a great setback, because of what they experienced being locked away by their own government.
Mary Matsuda Gruenewald, Looking Like the Enemy: My Story of Imprisonment in Japanese American Internment Camps
The Japanese-American placement in internment camps was wrong and unconstitutional. The Japanese-American people had been living in the United States without question until the uprise of racial prejudice brought on by the bombing of Pearl Harbor. Many Japanese-Americans had been born in America and lived an American life, integrated into American schools, speaking with American accents, and enjoying American culture. But, after the bombing of Pearl Harbor on December 7, 1941, the Japanese were suddenly seen as threats that needed to be controlled. Without any consent, these Japanese-Americans were placed in internment camps with poor conditions and treated as if they were ticking time bombs themselves.
The United States of America a nation known for allowing freedom, equality, justice, and most of all a chance for immigrants to attain the American dream. However, that “America” was hardly recognizable during the 1940’s when President Franklin Roosevelt issued Executive Order 9066, ordering 120,000 Japanese Americans to be relocated to internment camps. As for the aftermath, little is known beyond the historical documents and stories from those affected. Through John Okada’s novel, No-No Boy, a closer picture of the aftermath of the internment is shown through the events of the protagonist, Ichiro. It provides a more human perspective that is filled with emotions and connections that are unattainable from an ordinary historical document.
America, the country where social and economic equality are supposedly attainable for one and all, is not always infallible. There have been many blunders along the way with racism and incompetence. Is the American Dream truly attainable for everyone? Picture the 1940’s America. A tight knit Japanese American family living on the west coast, is going about their business, making a living and trying to achieve their version of the American Dream. While the parents are immigrants from Japan, the children were all born in the U.S. The parents and older children have jobs and work hard to afford a nice suburban life, while the younger children go to school to learn to be good citizens. They go about their business, never bothering anyone and have adapted to the American lifestyle. As they are working to achieve their dreams, the world and devastation of war cut their dreams short, forcing them into devastating conditions and choices no one should have to make. Families are split apart and the Japanese Americans are now looked at as the enemy. The attack on Pearl Harbor by the Japanese and the signing of the Executive Order 9066 sent over 100,000 Japanese Americans to internment camps, many times tragically changing their definition of America and the American Dream. The novel, Farewell To Manzanar, by Jeanne Wakatsuki Houston and her husband James, is an autobiographical account of Jeanne’s internment experiences and feelings as a young girl at the Manzanar Internment Camp. This