Question 1: An essential belief about the Nacirema is that the human body is ugly as a whole and is easily prone to getting diseases. Through the whole life of the Nacirema, its wish is to change their characteristics through ritual and ceremony. As I was reading this, I feel that today’s society relates to this greatly. As people grow older, people want to change for the better or for the worse. We do things to change our physical characteristics to beautify ourselves—such as: getting piercings, reconstructive surgeries and cosmetic dentistry. Personally, I have been wanting to change my body by working out and being more fit. For some of these situations, this can be very beneficial by promoting a healthier living, but for others, this drive to change can be detrimental—physically and mentally. Question 2: Miner hinted that the term Nacirema, refers to the American society/the American people who are living in the United States. When reading this article, I took note of a satiric tone in it. I realized that all the rituals represent the things we do, and how out society has been shaped, all being described in a barbaric way. In essence, it conveys the fact that Americans are obsessed with our self-image. The point that Miner is trying to make is to show us how ridiculous we are by how we are trying to make ourselves …show more content…
“Girly-girls” are being judged more harshly than the “tomboys.” Girls often watch the behaviors of other girls by how they dress, makeup, bodily presentation, and even their diet. Nowadays, girls are often occupied with sports and they are not being regarded as being a “tomboy.” A “girly-girl” are girls that are being depicted as always getting their hair done, wearing a lot of makeup, always afraid to get dirty, and are mostly the popular ones. Whereas, “tomboys” are less popular, dress more masculine, and can get
Horace Miner in the article, Body Ritual Among the Nacirema depicts a society that is growing naturally, but which has transformed itself into a ritual tribe. In this article, the tribe, Nacirema, is a tribe that has transformed itself naturally and which has incorporated a lot of beliefs and religious tendency for good living. More evident in the arguments given by Horace Miner is the fact that the societal people of Nacirema care and have a strong attitude about their bodies. They thus do everything possible in the earth to preserve its good look. The body
While reading the Nacirema I could not help to think how different they were and question the different rituals and customs they practiced. After finding out the meaning behind the allegory I was shocked and surprised. I was surprised int the similarities that are visible after knowing that the parable of the Nacirema was actually about America. My brain started making connections to the American culture. One of the first connections that immediately made to the reading was the part where Miner talked about how the human body was viewed as disease and an ugly thing. How could someone view this of their own body? But that is exactly the way Americans consciously or not view our bodys. The way that we go to the doctor often and take vitamins or shots against viruses and disease. Often we are even required by schools that we have certain vaccinations. This could appear different to people who do not get vaccinated as often as Americans do. People grow up viewing everything they do on a daily basis as normal and what's correct. That when we see different from one's ordinary practices we are alarmed, but our own culture or even habits are also different from others.
"Body Ritual among the Nacirema" is an article by Horace Miner that depicts a group of tribespeople known as the Nacirema, but is referring to Americans, whose cultural beliefs are firmly implanted in the idea that the human body is prone to illness and disfigurement. Miner establishes how the attitudes about the body has a ubiquitous influence on Nacirema society. Accordingly, they spend a significant part of their day in strange ritual activities to refine and elevate conditions of the body by using magical elements. Through a satirical approach, Miner uses this article as a way to describe American culture in a unique way by providing readers an outsider's perspective on American rituals. Miner's purpose in writing this article was to allow the reader to detach themselves and imagine how a foreigner might perceive the activities we deem as normal.
The literary pieces, Bad Boy and “I Was A Skinny Tomboy Kid”, are similar and different in many ways. Both present common themes that girls and boys are expected to have certain roles. Girls are expected to play with dolls, wear dresses, and care about makeup. Boys play sports, hate books and schooling. As a child, it’s hard to be yourself and show your true colors. Being different is quite difficult. Everyone is expected to be this way or that way, we are all special and unique.
In the essay “Body Ritual Among the Nacirema”, anthropologist Horace Miner depicts a group of people known as the “Nacirema”, but is referring to Americans, whose cultural beliefs are deeply rooted in the perspective that the human body is prune to sickness and disfiguration. Consequently, a substantial part of their lives is spent on unusual rituals and customs to improve conditions of the body that are filled with magical components. Moreover, Miner uses the Nacirema’s unusual culture to establish his view that we simply could not judge another culture that it is different from our own, as opposed to another anthropologist Malinowski’s point that we can judge another culture since we are
There are a few points the author is trying to get across here. The purpose of the article is to have Americans read this, then have an opinion of the Nacirema that is of a lower standard then our culture., then be disgusted in themselves when realizing that they were, in actuality, judging themselves. Therefore, once again, Miner is proving that we, as Americans, are ethnocentric.
The article “Body Ritual among the Nacirema” by Horace Miner easily sparks strong opinions among the readers. Miner invokes a sense of puzzlement in his reader by his description of the Nacirema practices concerning the human body.
Miner’s 1956 ‘Body Ritual Among the Nacirema’ is an account of a fictitious tribe which displays negative dispositions of the human body and how it is regarded as sick and hideous. Miner describes how the entire ritualistic practices of the Nacirema revolve around this core issue of the body and “an example of the extremes to which human behaviour can go” (Miner, 1956). Vanity and self-image are evident throughout the account, the “Nacirema” people are using body modification from the “holy-mouth man” and “medicine men” to alter their self- image. “The human body is so bland and unexciting… just as we possess no natural weapons or protective armour, so too must we resort to techniques of our own invention in order to be visually striking.” (Polhemus and Morenko, 2004). This suggests the body is central to the ‘I’ who speaks and it is also fundamental to how we are recognised by others. Sometimes aspects of the body only appear important to us when things go wrong but, hence the tribe’s continual visitation to these “medicine men” because as humans they are trying to modify their self-image.
This is about a culture called Nacirema that is practiced in many different place and was brought to the attention of the Anthropologist attention by Professor Linton to talk about this culture that was poorly understood. The Nacirema is a type of culture that is summed up as that these people that believe in this culture that the human body is ugly and that the natural tendencies are meant to debilitate and cause disease. They are also big believes in rituals and ceremonies in the household to preform these ceremonies either as a family but in most cases it was privately. Where they would receive charms and other items form the medicine man of the community that would help with a certain problem. They would use these magic items to help with
Horace Miner describes the people of the North American tribe the Naciremas as persons “devoted to economic pursuits (Body Ritual Among the Nacirema. Miner. 503.3.2)” and ritual activities of the human body. Miner uses a satirical style, play on words to abnormally describe such cultural upon this tribe. Throughout the text, Miner uses words and or phrases such as: “sadism, masochistic, neophyte, awls, and objects in the exorcism of the evils of the mouth involves almost unbelievable ritual torture of the client.” Horace Miner, uses those such words and phrases to describe the various everyday rituals conducted by the Naciremas by producing ethnocentrism through the readers of his text.
For us to properly learn about culture, we must understand the meaning of cultural relativism and ethnocentrism. The two concepts challenge one another. Reading the article, we must pull away from our ethnocentric views and think critically about the Nacirema people's. However, the description of the culture creates an ideology that is hard to agree with. For example, the Nacirema peoples take part in a rite that involves hog hairs and magical powders. The Nacirema rituals do sound strange and displeasing but, we have to learn to recognize our ethnocentric judgments.
Professor Linton had studied the body rituals among the Naciremas and found that they have “the fundamental belief underlying the whole system appears to be that the human body is ugly and that its natural tendency is to debility
After the identification of tomboys and sissies, the other characteristics that students linked their names to were looked at. The tomboys in 3rd and 4th grade were seen as bullies and would make fun of other students who didn’t fit in with the “social norm”. They didn’t have many friends and weren’t
Last year Zest Books and Houghton Mifflin Harcourt published “Tomboy,” a graphic memoir for young adults by Liz Prince, about her experience growing up as a tomboy. Nowadays, if you are in high school and still wear boys’ clothes, people will definitely think you are a lesbian. Also, a girl who likes baseball or wants her hair cut short in liberal government, will grow out of such behaviors by condemning rather than honouring them. In early August, Target announced they will remove any gender references, including the use of pink, blue, yellow or green wall-paper behind the shelves in the toy section. Tomboy is an unhelpful word which defines girls who are brave, athletic or strong, the opposite of those characteristics are defined as
Children learn at a very early age what it means to be a boy or a girl in our society. As children grow and develop, the gender stereotypes they are exposed to at home are reinforced by many elements in their environment and are thus perpetuated throughout childhood followed by adolescence. One major societal issue uprising with the way children are raised in today’s society is the gender specific dressing for boys and girls. The history with gender specific dressing is a one sided masculine enforced point of view for centuries. As children move through childhood and into adolescence, they are exposed to many factors which influence their behaviors and attitudes regarding gender roles. It is difficult for a child in today’s society to grow to adulthood without experiencing some form of gender bias or stereotyping. The question lies whether the view of gender specific dressing shall change or stay the same. As society continues to evolve and grow so does the tolerance of new uprising views for the general purpose of equality and freedom to do as pleased. Children regularly learn to adopt gender roles which are not always fair to both sexes. These attitudes and behaviors are generally learned first in the home but then reinforced by their environment, school experience, and media viewing. Nonetheless, the strongest influence on gender role development seems to occur within the family setting. Culture, values, and beliefs are the parents early role for passing on, both overtly