Dating back several hundreds of years ago, Native Americans have been deprived, dehumanized, and demoralized ever since Christopher Columbus and his men came and seized the land from the Indigenous Peoples. There have been many tactics that have been used to strip the dignity of the Indigenous Peoples, but the use of an American Indian sports mascot is one tactic that has been in effect since 1932. There are some supporters of these various American Indian sports mascots such as Dan Snyder, the current team owner of the Washington Redskins, that do not feel that these sports mascots have any negative connotations. Dan Snyder may have had a few points when he wrote his letter, but he fails to realize that the American Indian Sports Mascots are …show more content…
He insists that the Redskin mascot is a form of resilience. He declared, “It is a symbol of everything we stand for: strength, courage, pride, and respect - the same values we know guide Native Americans and which are embedded throughout their rich history as the original Americans”(Snyder, 249). This shows how he does not believe the Redskin mascot is supposed to be negative, but to be uplifting to both Native Americans and everyone that comes into contact with the mascot. This is important because it demonstrates that people have different perspectives on what the mascot could mean. Dan Snyder also grew up with a strong relationship with the Washington Redskins. He revealed, “That tradition - the song, the cheer - it mattered so much to me as a child, and I know it matters to every other Redskins fan in the D.C. area and across the nation”(Snyder, 249). This illustrates what the Redskins meant to him when he was a child. This is also important because everyone is going to have a different relationship with the mascots, but if any of them are negative then there should be a …show more content…
Roppolo insists, “The real problem with the kind of dysconscous, symbolic, abstract racism that is perpetuated today by sports mascots… is that it enables very real, very concrete, and very conscious acts of violent racism that American Indian people still face in this country and this hemisphere on a daily basis”(228). This demonstrates how the mascot does have a detrimental impact towards Native Americans. People who are subjected to seeing Native Americans through these mascots already have fallacious perceptions of what Native Americans behave like. Due to this, people will start to react accordingly to how they feel the Native Americans are supposed to act due to the distorted stereotypes that are presented to the public. People do not even realize that they are acting this way towards Native Americans, because Roppolo claims that Americans have gotten used to being racist towards Native Americans for so long that it is now invisible, aka dysconscious racism(226). People do not realize that it is ingrained in them, so when they come into contact with a Native American they may perceive the situation different than what actually happened. Roppolo justified this by going on to add, “One young man had his brother nearly beaten to death - his skull cracked open, not just cracked - when several bouncers at a local nightclub had to control his ‘rowdy’
The majority culture defends use of the Native Americans symbols in sports and many are confused by the objections raised by Native Americans. “Team Names represent something positive to the fans, People don’t name teams after things they hate.” (40 What’s in a Team Name, Banks). For example, the University of Georgia selected the “The Georgia Bulldogs as their Mascot.”(What’s in a Team Name). Their attributes are “toughness...and integrity”(What’s in a Team Name) to their mascot. Teams also look
In a majority of cases, this view is even endorsed by the tribes themselves (Morrison). They argue that the restriction and ultimate elimination of the Native American mascot would also abolish the nation’s historic view of this cultural entity as characters of strength, determination, boldness, resourcefulness and courage. They contend that these same positive attributes are not only required by athletes, but are held expectations of the sporting community. The pursuant argument entails that there is an inherent oddity in the suggestion that naming a team after an Indian tribe is a calculated insult.
Sometime in your life, you have most likely attended a school that had some sort of mascot. These mascots, often animals, are carefully selected to represent not only the school’s competitive teams, but also the whole student body. Mascots are also used to represent professional sports teams. However, the use of Native Americans, an entire race of millions of people, as mascots is extremely insulting and should be banned.
There has been many controversy with teams using Native American name for mascots and has become a major issue in today’s society. Many have viewed the Washington Redskins as honor for Native Americans, others see it racist, insensitive, and demeaning. Woods (2016) claims that “the complaint is that the use of stereotypical team names, mascots, and logos perpetuates an ideology that dehumanizes and demeans the cultures of Native Americans” (p. 298). Since the issue arise, many scholars, journalists and leaders have joined the battle to ensure that each team will eliminate the nicknames since it is considered abusive or hostile. It may take time but the trend is growing. More than 1,400 professional, collegiate,
Teams that have the name like Redskins, Indians, and Red Raiders are racist terms used as mascots. Interchange the name with the Negroes, the Jews or the Asians and that sounds even worse but, it all means the same thing. They are all racist terms that no one should use to represent something like a team name. According to racismagainstindians.org, Native Americans were banned from practicing their own religion and would be often thrown in jail if they were caught all the way up to 1978. But when nonnative people at sporting events would dance and sing their songs it would be completely okay. This makes no sense,
The year is 1991. The Atlanta Braves had just completed their first trip to the Fall Classic in four decades, and the Washington Redskins were undefeated, well on their way to their third Super Bowl title. All across the eastern seaboard, sports fans were tasting success - while American Indians were in an uproar. This year witnessed the peak of the protests over the use of mascots with American Indian themes. With two of the major professional sports teams in question making front-page news across the country, many of us heard American Indians' complaints for the first time. Suddenly, thanks to the cries of thousands of demonstrators, the names of many Americans' favorite teams had become synonymous with "nigger."
Many people look at the Washington Redskins logo and see it just the same as any of the other NFL teams’ logos. So, why take the time and money to change their brand for the very few amount of people that think it’s little offensive? In the past couple of years, a lot of people see many pro and college sports teams differently because of their mascot or logo. Native Americans, whose culture diminished ever since Europeans stepped onto the shores of the East, are used as branding for all levels and divisions of athletics teams. A lot of people argue for both sides of the conflict, with one side reasoning that the logos look racist and disrespect Native American culture, and the other side reasoning that they honor Indians and there is not even an issue. However, a ton of people fighting for the Indian mascot’s removal do not know how Native Americans themselves truly feel about them. Also, the general public probably does not know either that many schools actually work with specific tribes to make sure that they respect their culture. The United States should not ban Native American mascots because most Native Americans don’t get insulted from sports teams’ logos and many teams work with tribes to make sure that they don’t disparage Indian customs and traditions.
The dispute over whether Native American mascots should be used as a team symbol dates back to the 1970’s (Price 2). There are those who are passionately against Native American mascots. These advocators insist that Native American mascots are degrading to
Many people do not consider themselves supporting Native American mascots that depict them in a bad manner. But when people walk around with a Atlanta Braves shirt on with a Indian with a tomahawk in his hand, it is degrading to the Indians. It is stereotyping them. School mascots and Sports team’s mascots are named after groups of people for no reason known. Notre Dame was founded by Irish Catholics, but their sports team was named the Fighting Irish. The name Fighting Irish has nothing to do with the Irish Catholics, it depicts them in a wrong way.(Price, 3). Team names can be changed to similar names that do not depict certain groups of people. Like the Redskins can be called the Red Hawks or the
The controversy of Indian mascots is a widespread issue seen across the U.S.;is it racist , or is it justified? From different viewpoints from many people the answers vary from group to group.I believe it is not racist and believe that it is honoring. Natives should have the final say, but regular americans still step in and want a say in the whole issue. The Indian mascot has been used all across the U.S. ranging from elementary schools all the way to college and professional sports teams. “In fact Over 2,128 other teams use indian referenced team names not just professional”.(Munguia, Hayley)Ranging from many racial terms to regular tribe names. The main focus of the controversy is focused on the professional sports team the Washington Redskins.Many people see this team as racist and degrading to Indians. Some say it is similar to the racial slur n***** to African Americans. I believe the Redskins, may be politically incorrect representation of the Indians but not all indian mascots are racist or wrong. Indian mascots bring history, power, cultural, education and strong images of Indians to Native Americans and all American people. .
They lump a diverse group of people, who have different backgrounds, beliefs and cultures, into one group, and ignore the individual and unique aspects of each tribe. For example, Bruce Anderson, a Native American and columnist at the Washington Post said, “It confuses my race with a brand name.” The name Redskins creates a culture of stereotyping. The team logo does not accurately represent a Native American. This image is confusing and misleads sports fans into believing this caricature is representative of the group, and it is not. This logo or image, makes it acceptable for people to mock or make fun of minorities such as Native Americans, something which should never be acceptable. It confuses children, who are taught from a very young age to be tolerant and accepting of others. It confuses Americans, who spend so much time and energy battling the bullying problem in America. There is a difference between what we teach in our schools, and what we model as acceptable behavior. We need to provide a consistent message-that negative stereotypes are unacceptable no matter what the
Former chair of the Los Angeles Native American Commission, Jack Shakley, in his argument, “Indian Mascots-You’re Out!” disputes whether Native American mascots should be allowed to be the face of American sports teams. Shakley’s purpose is to convey the idea that is insensitive to have Native Americans as mascots. Jack Shakley uses a passionate tone to show readers that not only is using a Native American mascot racist, but it is wrong and should be changed to a less offensive mascot. Shakley starts off using pathos to the readers by telling a story from his childhood. In the article, Shakley demonstrates the ability to use strong pathos and logos arguments to support his claims that we should get rid of Native American mascots and steam names.
After reading “Playing Indian” and “Fighting Mascots”, the arguments and tactics that Suzan Harjo employed in her article was relating back to the passing time of Native American history. Specifically, Harjo explained the color that the NFL team, the Washington “Redskins”. For instance, “...impose this false identity, its name is even more vile, because it is rooted in the commodification of Native skin and body parts as bounties and trophies” (621). Additionally, Harjo is exploiting the history that Native people have suffered and by showing off Native Americans as some sort of trophy does not sit well with her. Ultimately, I think that Harjo is effectively stating her argument to the Washington Redskins NFL team by relating to past history.
Almost everybody loves going to sporting events and seeing all the excited fans as well as the energized mascots. There has been quite a variety of mascots and logos seen in schools whether it be high schools or colleges and in professional leagues. According to a search done by an ESPN FiveThirtyEight reporter through a database known as MascotDB, out of the 42,624 teams in the database at the time there were 2,129 sports teams that have reference to Native Americans (Munguia). That’s about a five percent of all mascots while Native American only make up roughly two percent of the population of the United States in 2014 (US Census). There has been much debate and controversy around mascots and team names that reference Native American throughout the years and gaining more attention especially with the most public debate regarding National
Many races are unjustly victimized, but Native American cultures are more misunderstood and degraded than any other race. College and high school mascots sometimes depict images of Native Americans and have names loosely based on Native American descent, but these are often not based on actual Native American history, so instead of honoring Native Americans, they are being ridiculed. According to the article Warriors Survive Attack, by Cathy Murillo (2009) some “members of the Carpentaria community defended Native American mascot icons as honoring Chumash tradition and the spirit of American Indian Warriors in U.S. history and others claimed that the images were racist stereotypes” (Murillo, 2009). If people do not attempt to understand