Nature By Ralph Waldo Emerson Analysis

Nature by Ralph Waldo Emerson has a lot to teach about how to respect the earth because it is a mighty force but Nature also teaches what it means to be connected with nature and the feelings that are associated with connection. During my close read of Nature I faced challenges, successes, and a greater appreciation for the writing from a world that is drastically different from the one I live in. One of my biggest struggles while annotating the piece was looking at the big picture and what the paragraph as a whole was telling me. While I am annotating I tend to focus more on the smaller pieces such as the meaning of words and decoding what a sentence is saying. It’s hard to pull back from that and connect the bigger pieces to find what the

"In the woods, we return to reason and faith. There I feel that nothing can befall me in life, - no disgrace, no calamity (leaving me my eyes), which nature cannot repair. Standing on the bare ground, - my head bathed by the blithe air and uplifted into infinite space, - all mean egotism vanishes. I become a transparent eyeball. I am nothing. I see all. The currents of the Universal Being circulate through me; I am part or particle of God."

“Nature” is an essay written by Ralph Waldo Emerson, and published by James Munroe and Company in 1836. [1] “Nature” has a total of 41 pages. The essay consists of eight parts: Nature, Commodity, Beauty, Language, Discipline, Idealism, Spirit and Prospects. Each part takes a different perspective on the relationship between humans and nature. In this essay, Emerson emphasizes the foundation of transcendentalism, “a religious and philosophical movement that developed during the late 1820s and 30s in the Eastern region of the United States as protest against the general state of spirituality and, in particular, the state of intellectualism.” [2] “Transcendentalism suggests that the divine, or God, suffuses nature, and suggests that reality can be understood by studying nature.” [3] “Transcendentalism is closely related to Unitarianism, the dominant religious movement in Boston at the early nineteenth century. Transcendentalism evolved as an organic consequence of the Unitarian emphasis on free conscience and the value of intellectual reason.” [4] Emerson divides nature into four stages: commodity, beauty, language, and discipline. These define the ways by which humans use nature for their basic needs. The historical significance of “Nature” was that transcendentalism club led the celebration of the American experiment as one of the individualism and self-reliance. [5]

Ralph Waldo Emerson and Henry David Thoreau were the giants during the 19th century American Transcendentalism movement. Their influential work brought upon shared beliefs on concerning spiritual perspectives, government interference, and the ideology of cultural values in American society. Nature has a multitude of meaning if looked at it from all angles, but deeper within nature is the reflection of what you exert while in it. However they agree on the human condition, the two authors speak with different tones that reflect how nature affects the entirety of man’s spirit. While both Emerson and Thoreau practice the spirit of the human condition, Emerson focused his energy on how “[nature’s] philosophical import [is]…unchanged by man” (215.) where Thoreau implied that we are “subjects of an experiment” (1051).

To transcendentalists there was not necessarily a supreme godlike being, but a connection with the nature that they were birthed from and that they would return to at the end of their life. In Nature, by Ralph Waldo Emerson, he explains that "The currents of the Universal Being circulate through [him]; [he is] part or particle of God" (242). He is discussing how when someone is in touch with nature, they become one with nature, and that everyone is a part of nature. Emerson emphasizes that people should break away from reliance and that each individual should develop a personal and meaningful relationship with the universe in order to understand it. He also speculates that, “it is certain that the power to produce this delight, does not reside in nature, but in man, or in a harmony of both” (242). Emerson's words reflect back to transcendentalist views of spirituality by describing the amount of happiness that can result from connecting to nature on a spiritual

In the beginning of creation of humans, nature has always been there as a friend. Nature is the phenomena of the physical world that includes plants, animals, the landscape, and other features that are on earth. Nature has all of the wild and domestic living things. Ralph Waldo Emerson was an American poet that led the transcendentalist movement and influenced other through his ideas and thinking. Ralph wrote “Nature,” and he describes his true feelings toward nature and God and how they have taken part of what has been created and also the relationship to humans. Ralph Waldo Emerson writes the passage “Nature” and he uses comparison between humans and nature and also uses figurative language to convey his appreciation and gratitude for nature.

“Transcendentalism […] has primarily much the position of the sun […] We are conscious of it as of a kind of splendid confusion […] But the circle of the moon is as clear and unmistakable, as recurrent and inevitable, as the circle of Euclid on a blackboard” (Chesterton, 24). These words encapsulate the driving rationale of the anti-transcendentalist argument – that although individuals seek transcendentalism, they can never truly realize it, or, to compare with the sun, see it. Rather, they inevitably place attention on the “moon,” the perspicuous reflection of transcendentalism – that is, individualism – and neglect the responsibilities of society. Emerson institutes the philosophy of transcendentalism in his essay, Nature, teaching that divinity pervades all nature and humanity. Although transcendentalists would offer that man can only better his spiritual life by embracing individualism, pursuing the ideal, and being one with nature, the ability and appeal of transcendentalism to advance enlightenment upon the soul of the individual rests on the false suppositions that feckless man can achieve perfection and that nature embodies God, thus causing transcendentalism to conversely detriment the spiritual life of the individual, isolating him, prescribing his rebellion, and invigorating his selfish pursuits, simply because he confides his soul in creation instead of the Creator (Tocqueville, 482).

Nature is a major transcendental value which both Emerson and Thoreau thrive off of. Emerson

Throughout many writings, authors use analogies to compare two indicated topics to one another in a more detailed evaluation. Analogies help the reader to grasp the indicated topics the author compares, giving the reader a further knowledgeable understanding of the comparison. Ralph Waldo Emerson uses numerous analogies throughout many of his writings to create a smooth assessment of the subject stipulated. The analogies used throughout Ralph Waldo Emerson’s writing entitled “Nature” gives the reader more knowledge of the topics, a comparable similarity of the given topics and how the given topics interact together to further explicate the comparison.

Ralph Waldo Emerson and Henry David Thoreau was very close author who wrote towards same points by criticizing the corrupted government because people were treated very badly and they were not given individual rights. They were good author who brought people together and made them understand about the system of the Transcendentalist movement in America. The governor and government itself was very poor to control the people and society due to corrupted leaders and government. Due to economic progress and poor system of government Emerson started criticizing government indirectly and wrote the poem about nature and society because maximum people could not enjoy the same facilities and freedom. But his intension was very clear and he wants to

People now had the ability to see more new and beautiful things that had never been seen before which perpetuated the belief in nature’s divinity. As nature began to be recognized as a divine part of the world, a new philosophy came to fruition which was very connected to the ideals of the Romanticism period. This philosophy was known as Transcendentalism which is another strong example of progressiveness in America. Transcendentalism allowed people to break away from standard values and look inward for their own personal and separate beliefs. Transcendentalists all believed that nature helped them learn better and connect deeper with god. The father of transcendentalism, Ralph Waldo Emerson, wrote an entire book on nature and the importance of it in a man’s life. He said that “nothing can befall me in life, -- no disgrace, no calamity, (leaving me my eyes,) which nature cannot repair.” (Emerson). Emerson believed that nature was the greatest gift God had given to humans, and nature, God, and humans were all part of a sort of “holy

Transcendentalist has a handful of principals from self-reliance to the thought of technology is harmful.The main tenet throughout the paper will focus on the importance of nature. Transcendentalist views nature as a gateway to the spiritual world, a way to the Omnipower. Henry David Thoreau immersed himself into nature fully “The morning wind forever blows, the poem of creation is uninterrupted; but few are the ears that hear it”(Thoreau II). Thoreau reveals how he has taken the time to observe nature to its fullest extent. He saw nature as a neighbor who was to be respected just as a man would treat another. Ralph Waldo Emerson a great transcendentalist, a mentor to Thoreau. Emerson’s point of view of nature showed how men and nature can become one to uplift themselves from the worldly shackles. Thoreau and Emerson both had a concept that nature was essentials to mankind, one sought out to respect it and the other viewed as a form of release.Nature is important to transcendentalism because it leads to spiritual connection and harmonization.

Furthermore, he evokes the notion of the embodiment of nature and how few are able to see it; claiming the ones capable of perceiving such enlightenment are the ones who retain a benevolent innocent spirit—such as child—and who has retained the concept in times of adulthood—the poet. The mind of a child responds emotionally rather than sensorial. As a final remark in Emerson’s first chapter of nature, he states: in order for man to see nature plainly and receive the benefits one must push aside the old ways of thinking and egotism to become, as Emerson states, a transparent eyeball. ‘I am nothing, I see all. The currents of the Universal Being circulate through me; I am a part or particle of God. The name of the nearest friend sounds then foreign and accidental” (______). This form of vision represents the primary benefit of Nature, a form of ultimate transcendency where there is a spiritual real of reason beyond material understanding. Humanistic delight in the landscapes, which is made up of many forms, provides an example of this integrated vision in which the universal entity transmits itself into one’s consciousness and makes one sense oneness with God. Nature, is thereby a metaphor of the mind in Emerson’s eyes.

During the 1800’s, the period of the life of Walt Whitman, there were several notable writers who felt strong ties to the natural world and allowed their work to reflect this. These included Henry David Thoreau, Ralph Waldo Emerson, Emily Dickinson and John Muir and they were all players in the Transcendentalism movement that was coming to life. That theory – that people found their own version of spirituality, often through a connection to nature – is one that all of these great minds espoused in one way or another. But, perhaps Ralph Waldo Emerson had the most influence over Walt Whitman. Their views of nature were closely matched and Emerson, already being an admired writer, was someone Whitman looked up to.

The theme of individualism is present in several of Ralph Waldo Emerson’s works. It was also his philosophical views on how to live life. He believed that human beings had remarkable capabilities, more than they can possibly identify. With these capabilities a person should govern themselves, not be governed by a society. Emerson also believed that nature played a large role in how man should act and to follow nature’s actions of growing without obstruction (“Nature”). This is why he lead the Transcendentalism movement in the nineteenth century, along with Theodore Parker, Frederic Henry Hedge, Amos Bronson Alcott, Margaret Fuller and Henry David Thoreau (Lewis). This philosophy was not only significant then, it was imperative throughout times in history.