Nine Levels In Greek Mythology

The next three rings and sub-rings of Hell are composed of violent crimes against both ones self and others. The sixth ring is reserved for the heretics who are engulfed in flames. This symbolizes the problems that they tried to create by challenging the Christian church and its practices. The seventh ring has three sub-categories consisting of violence against people and property, suicide, and those against god, nature, and order. The sinners that were violent against people and property are punished by being immersed in boiling blood, which is equivalent to the level of violent crimes they committed. The punishment for suicide is being planted and growing as a tree, when a branch is torn off the person feels the equivalent pain of having an arm or leg taken off. This is a fitting punishment because in their life the only relief from suffering was through killing themselves and in hell they live with that agony similarly to the way people on earth are suffering over the deceased. The third and final sub-ring of the seventh circle holds those against god, nature, and order. They are punished by either walking, sitting or lying on flaming sand while hot ashes fall from above. Their position is based on their lack of respect for what they offended. The last ring in this group of violent

The Bible does not give any details on the war in Heaven, only that it occurred and led to the dismissal of Satan and his followers from the Heavenly court.  In Paradise Lost, Milton gives a detailed account of the battle that was fought in Heaven, Satan’s reason for initiating it, and how his army was defeated and removed from Heaven.  One of the reasons for Satan’s rebellion given by Milton was that  “Lucifer refuses to be subordinate to God or his divine Son (Christ)” (Moss).  Satan says in Book V of Paradise Lost to his followers that “our being ordained to govern, not to serve!”  This line shows the reader that Satan, also known as Lucifer, believes that he feels he was created to rule instead of serve God. Another reason for Satan’s rebellion against God is that he doesn’t fully believe that God created him and the rest of the Heavenly host.  “ ‘That we were formed, then, say’st thou?... Who saw/ When this creation was? Remember’st thou/ Thy making, while the Maker gave thee being?/ We know no time when we were not as now; Know none before us self-begot, self-raised/ By our own quickening power when fatal course/ Had circled his full orb, the birth mature/ Of this our native Heaven, Ethereal Sons’” (5. 853- 863).  Satan’s disbelief shown in this passage helps lead himself and his followers against God.  Along with his disbelief, Satan’s jealousy got the better of him.  He was jealous and outraged that God had created a Son to inherit the Almighty’s throne.   He believed that he was being cheated out of his rightful place as the “inheritor” of God’s

In (Revelation 12:3) Satan appeared as a 7 headed dragon that had a crown on every head. He became so jealous and full of pride that he threw a rebellion against God. Isaiah 14 says “ I will raise my throne above the stars of God.” (Isaiah 14 12-15 NIV). A war broke out in Heaven, Michael and his angles fought Satan (Revelation 12:7). This next verse proves that Satan is truly evil, It says “Its tail swept a third of the stars out of the sky and flung them to the earth. The dragon stood in front of the woman who was about to give birth, so that it might devour her child the moment he was born.” (Revelation 12:4 NIV) That clearly shows that he wants nothing good for us and wants to destroy us. Hell was originally for Satan only, but in Genesis God gave us the choice to live in eternally in heaven or go to hell. The

This dark, decayed, disgusting and risky place makes the character confused and makes him feel inside hell. He feels despair and does not understand the cruelness of his captors (even though he had heard some stories, being there was worse).

Though it is not technically a level of Hell, I could not help but think of myself when Dante and Virgil traveled through the Vestibule. This antechamber is the eternal home to "the opportunists." Here, these souls are condemned to forever chase after a banner, punishment for leading their lives only following themselves without ever taking the side of good or evil. They are constantly being stung by hornets, representing their guilty consciences that always swarm them.

In complete contrast to this, the Christian Hell is a place of punishment for crimes committed on Earth. There are tons of depictions of Hell across tons of books, movies, and TV shows, but the most widely accepted version of damnation comes from the writer Dante Alighieri, in his world famous title Dante’s Inferno. Alighieri described Hell as a sort of giant funnel, with seven layers on the inside, representing the seven deadly sins, and in Inferno, he and Virgil Maro traverse these layers, and battle their inner demons, while also witnessing the cruel, and ironic torture of those sent to this unholy plain of existence. For example those who were wrathfully in life find themselves trapped in the filthy slime of the Styx, violently beating each other for all of eternity, while those who were sullen in life are drowned just underneath the river, and stepped on by the wrathful. The Buddhist realm of the damned, Naraka, is the most similar to Dante’s Hell, but unlike the Inferno, Naraka is less a place of eternal suffering, and more a place of

Robert Herrick, an English poet, once said, “Hell is no other but a soundlesse pit, where no one beame of comfort peeps in it.” Picture any type of Hell with relief, happiness, or even the smallest crack of a smile. There is no place. In fact, one can only think of the complete opposite, whether it is a Hell filled with neglect, pain, disgust, or a never-ending life of horror. This is the place created by Dante Alighieri; The Inferno is exactly the type of Hell where no person would want to be. Even those who acted upon the lightest of sins suffered greatly. While each realm contained a different sinner, the punishment that each were forced to face was cruel, repulsive, and sometimes rather disgusting. Through grieving tears without an

Inferno, the first part of Divina Commedia, or the Divine Comedy, by Dante Alighieri, is the story of a man's journey through Hell and the observance of punishments incurred as a result of the committance of sin. In all cases the severity of the punishment, and the punishment itself, has a direct correlation to the sin committed. The punishments are fitting in that they are symbolic of the actual sin; in other words, "They got what they wanted." (Literature of the Western World, p.1409) According to Dante, Hell has two divisions: Upper Hell, devoted to those who perpetrated sins of incontinence, and Lower Hell, devoted to those who perpetrated sins of malice. The

After passing through the City of Dis, Virgil and Dante enter Nether Hell, where violent and heretical sinners are punished. Dante portrays these sins of corrupt will as more evil and deserving of worse punishment than the weak-willed sins of upper hell. Souls who, during life, were violent against their neighbors boiled in a river of blood. Suicide cases are trapped in the form of trees, unable to scream unless gauged by horrible birds. The violent against God are sprawled face-up on burning sand, eternally confronting the proclaimed enemy. Even within an individual circle, some sinners are punished more than others. Among the violent against God, Capaneus is more severely punished than his peers because of his pride. He continues to be blasphemous, even in death, declaring, "That which in life I was, in death I am." His stubbornness and pride in death causes

The concept of hell can be viewed as three distinct underworld concepts in the Old and New

From Dante's perspective, crimes of passion or desire are the least abhorrent and consequently deserve minimal punishment in comparison to what he believes are the more serious offenses. These sinners, the carnal, the gluttonous, the hoarders and wasters, along with the wrathful and

After emerging from the dark woods after Dante’s vision, Dante and Virgil find themselves at the gates of Hell, which were inscribed with “Abandon every hope, Ye that Enter.” ( This should be found in the second or third Canto of The Divine Comedy, at the place that Dante and Virgil are about to enter Hell). If it is not there, just leave the sentence and remove the brackets for the citation) Hell is a funnel shape pit that is divided into nine terraces. Virgil, Dante’s escort resides in the area known as Limbo. He is placed in this area because he died before Christianity. Nevertheless, Virgil is not subjected to Hell. Each terrace provides living space for individuals who were in Hell for the different categories of sin for which they were suffering. The lower the terrace, the more severe the punishment. Satan resides in the very bottom level of Hell. Dante gives a very vivid description of his first sight of Satan when he writes, “The emperor of the despondent kingdom so towered—from midchest—above the ice, that I match better with a giant’s height than giants match the measure of his arms; now you can gauge

This indulgent type of behavior is seen in the sinners in the second through sixth circle of hell.

The remaining four circles of hell are separated from the previous five, in that they are considered the lower parts of hell, where Dante must pass through the walls of the city, Dis. The sixth circle of hell are where the souls of the heretics are found, and burning in their open graves is the way they suffer for the rest of eternity. The seventh circle of hell is where the souls of the violent reside. This circle of hell is separated into three different sections, representing the 3 different types of violence separated by rings; 1) violence against neighbors, 2) violence against oneself, and 3) violence against God. The outer ring, those who commit violence against their neighbors, are punished by being submerged into the Phlegethon, a river of boiling blood. Anyone who tries to leave have arrows shot at them by Centaurs. Those in the middle rings who committed violence against themselves, or suicide, are punished by being turned into trees and bushes, in which harpies feed upon them. The trees can only talk when they have their branches ripped off. The middle ring also houses profligates, or those who destroyed their lives by recklessly spending money. Their punishment is to eternally run away from dogs who try to maul

As Dante travels deeper into the pit of hell he finds much more horrific places which climaxes in the fourth ring of the ninth circle, Judecca the lowest part, of hell were people go who betrayed their benefactors. These people spend eternity completely