No Witchcraft For Sale Analysis

According to differences of in opinions by three authors, socioeconomic tensions were responsible for the Witchcraft Hysteria in Salem. “ The Salem witchcraft hysteria of 1692 was prompted by economic and social tensions that occurred against the backdrop of an emergent commercial capitalism …, which divided the residents in Salem Town and Salem Village.” In addition, the witchcraft hysteria was the product of people’s responses to physical and neurological behaviors …”. Although two of the three authors agree that the hysteria was based on the socioeconomic tensions, the third author agrees to some extent; however, explains the hysteria in medical terms. Thus, giving the reader another avenue to view what may have happened in Salem. The hysteria started with three women who were dabbling in voodoo. Many lives were lost based on the paranoia caused by these women.

Although stories are a universal art form, they hold a more significant role in Native American culture, and literature. This occurs due to the millennia spent in isolation from the rest of the world, and having stories as the main source of entertainment. Thomas King’s statement, “stories can control our lives,” is an important notion, because it embarks on the idea of molding the diseased into more interesting versions of themselves. The statement is prevalent in many pieces of literature which fuse reality into the imagination, and cause people to lose themselves in the fictitious realm. Native literature is all closely related, and they all hold messages within their stories that show their great culture; both the good and the bad. Story

“We live the Old Way” are the words that author, Catherine Knutsson, uses to introduce readers to the fascinating culture of the Métis Indians in her intriguing book, Shadows Cast by Stars (1). Set in an unspecified future, sixteen year old protagonist, Cassandra Mercredi, finds herself and her family fleeing from the mainland of UA and going to find refuge on “The Island” (Knutsson 21). They have been targeted because they are “marked by the precious Plague antibodies in [their Native American] blood” (Knutsson 1). According to Essentials of Young Adult Literature, Knutsson’s book is categorized as American Indian and Indigenous Literature (Short, Tomlinson, Lynch-Brown, and Johnson 177). After analyzing the text, the categorization is correct because the story is told from the perspective of the protagonist, Cassandra, who provides readers are given insight into the cultural beliefs and values of the Métis tribe. Additionally, her character communicates the traditional roles of men and women within the tribe, while integrating cultural details that provide authenticity to the story.

Before the 1500s, prosecution of witches was rare. Trials were conducted against those who were seen as suspects of “practicing harmful magic and occasional mass trials" (Bever, 2009, p. 263). These accusations were often made by children and that of their imagination. The decline; however, occurred not through the prosecutions but through its “suppressing roles” and the overall “decline in witch beliefs” (Bever, 2009, p. 285). The title of the article is “Witchcraft Prosecutions and the Decline of Magic” and it is written by Edward Bever. Bever is the Associate Professor of History, SUNY College at Old Westbury.

Those who claimed to know the future and weren’t prophets were convicted of blasphemy and witchcraft and were punished. It was considered witchcraft because fortune-telling required a direct relationship between a human or witch and unholy spiritual powers. During the Middle Ages, witchcraft in ecclesiastic or church courts was presided over by church-appointed officials. This may have caused biased opinions and also links to religion being a cause of the harsh punishment. In medieval judicial proceedings, torture was sometimes used as a means of extracting information concerning witchcraft, and confessions were not uncommon. Historical evidence states that many confessed out of fear of being tortured and not because they were truly guilty.

During the 1600’s there were many opinions and lifestyle changes because of witches, this time period is slightly before and during the Salem Witch Trials. In any group of people with large numbers, there are always going to be outcast, whether it’s just a birthmark or a personality tweak. That’s just life. Well in the 1600’s if you were born with red hair and freckles and both ur parents were brunette and brown eyes, then you were considered and outcast and possibly even referred to as a witch. If you were socially awkward in any way or any kind of a social outcast then you would fall into the category of a witchcraft person. If accused of being a with many things were possible to happen, killed banished. Neither are very good alternatives but it is a choice. Most people think of a witch as an older women with a huge wart, tall black hat, and riding on a broom. However this is not

Ultio, is the Latin word for Revenge, which the witchcraft craze of the 1800’s was indirectly a result of. Richard Godbeer argues that women and men, alike, were accused of witchcraft by vengeful neighbors. These vengeful acts, however, were a direct result of tensions in and around the colonies. In a new land faced by harsh weather, disease, and war with neighboring Native American tribes, many colonists needed an escape, something they could easily control and defeat. Accusing neighbors of witchcraft, was not only an act of revenge, but a way for colonists to band together against a common enemy they could destroy. They essentially created a substitute for their fears and hatred.

The witch craze had widely spread through Europe from the Middle Ages up to the 1700’s. Those who were accused of being a witch were persecuted by the use of torture. The number of “witches” who were tried surpassed 100,000. Witches were not viewed too fondly, for they were assumed to associate with the Devil. The three major reasons for the persecutions of witches were economic greed, age and gender bias, and religious beliefs.

more competence as an explanation due to evidence now being needed to prove someone guilty, there was still a aspect of psychological pressure towards obeying God and putting themselves forward for punishment in order to live a better afterlife.

Witches have been feared by man since the 14th century in Europe when they believed women were given evil powers for loyalty to the devil. Although some others believed it was the result of consuming the fungus “Ergot” which was found in rye, wheat and other cereals. According to Jess Blumberg multiple people were caught using witchcraft as he mentions in her post “More than 200 people were accused of witchcraft and twenty were executed”. Later in colonial times there was a widespread of witchcraft throughout the new pioneer villages. People believe that it became worse from all the anxiety from the fear of death from disease, savages, smallpox and the after war effects of the British war with France. All this anxiety was driving the Puritans

Doris Lessing wrote the novel “No witchcraft for Sale” and its highly reminiscent of George Orwell’s “Shooting an Elephant” in that it can almost be seen as a critique of Imperialism. Unlike “Shooting”, “Sale” has what can be seen as an almost happy ending or rather, nothing terrible happens. Doris Lessing uses three messages in her novel “No Witchcraft for Sale” that really made me think about the spread of imperialism.

Witchcraft exists. Whether we choose to believe or not, its existence in worldwide cultures is undeniable. Its form takes many shapes that can be determined by the religion, economics, politics, and folk beliefs in each individual culture where it may take place. Its importance in our own, American, history should not go understated: Witches were a major dilemma for people who lived in 1692 Salem, Massachusetts, and as a result women (and men) were hanged due to undeniable belief in the power of Witchcraft. Today, belief in magic and witches has diminished with the increasingly secular nature of our culture, but we must accept there was a time when witches “existed”. While American culture has drifted away from ideas such as witchcraft, others have certainly not, with the primary example being Africa. Witchcraft in African culture accounts for many of the issues found within many of the continents communities. Correcting these issues, at least for a time, usually results in a community being “fixed” (examples are made in Adam Ashford’s account of witchery, Madumo, a Man Bewitched and the anthropological accounts being used for this essay). What is fascinating; however, are the parallels that can be made between witchcraft in different cultures. In a previous essay I touched on this topic by incorporating my definition of witchcraft as “a cultural means of being able to create particular moral boundaries by means of ‘magic’ thinking” (Brian Riddle, 2015). In this essay, I

The witchcraft crisis through colonial New England is visualized through the work of Mary Beth Norton and Carol F. Karlsen. The scholars demonstrate deep understanding in the subject, and both present valid information through their overall theses. In order to understand the complete story of witchery in the seventeenth-century, these two books intrigue the reader in what the authors want to present. Although, their research seems bias, both historians similarly delve into the topic with an open mind, and successfully uncover information that has not be presented before. Not only does Norton’s In the Devil’s Snare and Karlsen’s The Devil in the Shape of a Woman both represent the study of witchcraft through feminist ideals, Karlsen’s

After the birth of Teddy, Lessing explains how Gideon quickly grew close to the new child and consequently the Farquars. Lessing explained, “Gideon and Teddy were great friends from the first” (Lessing). This is important because Lessing goes on to write about how Gideon would spend his time after work playing with Teddy and how Gideon helped Teddy take his first steps.

Racism is the main culprit for fighting among not only American citizens, but those in foreign countries. The issue has progressed but still has a great deal of improving to do. In recent years and months many have begun take stands against racism and the unfair ways they have been treated. Doris Lessing wrote novels and short stories that challenged the mainstream beliefs of those in Southern Africa and England. Mariam Berkley, a biographer explained, “Lessing's life has been a challenge to her belief that people cannot resist the currents of their time, as she fought against the biological and cultural imperatives.” Her literature was very controversial because the topics she discussed brought in many different perspectives to problems in society. Her thoughts mainly tie in with racism and sexism. In Lessing’s No Witchcraft for Sale she explains the messages of white people having control over blacks, the selflessness of the slave, and ways to deal with peer pressure.