Notes On Maori Tours Logo Essay

The Tolpuddle Martyrs are a significant case in showing the increased involvement of the public in speaking against the justice system. In 1834, members of the Friendly Society of Agricultural Labourers were transported under an outdated law that prohibited the taking of oaths, when they protested for a better wage. Perhaps what brought the most sympathy for the case was the fact that their protest was peaceful, despite the history of violent protest among workers with riots and groups such as the Luddites. The authorities were equally unsympathetic to this case as they were to the other, more violent movements. Even after public interest attracted an 800,000 signature petition, protesters were oppressed at a demonstration in Oldham. The public was aware of the struggles of the poor worker, but the government still dismissed it; refusing to recognise the desperate circumstance of workers and citing greed as the motive of the Martyrs. Clearly the case had little impact on government opinions, with the treatment of the Chartists and the Rebecca Rioters later in the same decade being the same. But an important contribution of the Tolpuddle Martyrs case was the impact it had on public opinion, and the increased popularity of worker’s unions. This case might suggest that reform is unrelated to the attitudes of society at

The Columbia, Snake, and Salmon rivers cross the region, and two major valleys, the Wallowa and Clearwater lie in the heart of Nimiipuu territory.

Water has always had significance to the Native Americans through family gatherings, spiritual practices, and everyday life. In “Song of the Sky Loom” by the Tewa Indians, it states, “May the fringes be the falling rain,” as they’re praying to their Mother, the Earth, and

The twenty-first century has seen its share of civil rights actions. The movements and groups harmed in the United States has been shown support from countries in the Middle East, the UK, and even as far as Asia that are uninvolved but sympathetic and have given support back. When looking back on the nineteenth and twentieth century there was the same connection between countries even transatlantic from Britain to the United States. In a time with revolutions for social and political change and eventually war society was ripe for petitions for minority groups wanting emancipation including Women, Slaves, and Jews. The different groups supported and worked off each other to achieve their goals. The groups helped the others because they understood what it felt like to be marginalized from key aspects of a free and involved life.

“The use of the Redskins nickname was conducted among a random sample of 504 Native American adults. Ninety percent of respondents said they are not bothered by the Redskins name, and 73 percent of respondents said they do not find the name disrespectful” (Eitzen and Zinn). Native American logos are a very controversial topic but, what most people do not know is how the Native American population feels about these logos. Sports teams should not get rid of Native American logos because they represent Native Americans, the logos represent freedom of speech, and most Native Americans support the logos. “An agreement with local Native American tribes features a hockey arena, the Ralph Engelstad Arena, and the attached Betty Engelstad Sioux Center,

Aboriginal people had been organising and lobbying for some years to amend their conditions and rights, yet with minimal substantial

the rights they deserve. It also gave them rights they never thought they could achieve. This Court case of Scott

‘Outline the significance of key developments in Aboriginal and Torres Strait Islander peoples’ struggles for rights and freedoms’.

Aboriginal groups are losing what they need to survive. Fish is a primary food source for the Kamayura tribe of the Amazon, and has been for many, many years. It is part of their culture and has been the root of tradition. But now that fish are becoming scarce due to climate change, their way of life is changing as well. This specific nation is losing something

Prior to looking at this section, if anyone were to ask me about my opinion on using a Native American logo or nickname for a sports team I would be indifferent. I wouldn’t feel right about having my own opinion because I have not been a part of a race or culture that has or is looked down upon. After reading Tim Wise’s article and going through the notes, I still feel like I do not have much say in whether or not these teams should be able to keep their logos and nicknames because I am not directly affected and it is hard to put myself into the position of the Native American people; although, I do understand where they are coming from. With that being said, teams should not have names and mascots that are going to offend other cultures.

Media representations are the ways in which the media portrays particular groups, communities, experience, ideas, or topics from a particular ideological or value perspective. They shape our perceptions of experience and can influence our beliefs. The Media representations of the Maori Culture shape a perception and give New Zealand Maori a negative perception of who they are and how they act. These representations also transfer to the rest of the world giving them a perception of what the Maori Culture is supposedly like. The "Bloody legend" advertisements, New Zealand show "Police Ten 7" and the NZ filmed and directed movie "BOY". All present a varied negative representation of the Maori Culture in New Zealand.

Douglas, G. (2010) Social and Cultural Meanings of Tolerance: Immigration, Incorporation and Identity in Aotearoa, New Zealand. Journal of Ethnic and Migration Studies, Vol. 36, No. 1, pp. 125-148.

A Key conflict that endures as one of the most noteworthy events in New Zealand’s early history is the Waikato war of 1863-1864. The significance of the battles lies in the definition of the status of Maori and Pakeha in New Zealand. Particular historic debate surrounds whether the Waikato war was caused more primarily over the dispute of land or sovereignty. Maori were rising against British control and domination over them exhibited by establishment of the Kingitanga movement and the resistance to land sales. Responding in a way they saw that they had the right British invaded the Waikato. The outcomes of these events still hold debate and controversy in the regions of occurrence even today. With large loss of lives on both sides directly from the clashes, as Maori retained their pride refused to surrender to the British’s superior technology. New laws were passed as a result of the resistance involving shameless policy’s which marginalised Maori and there rights further. The consequences of this war were drawn out until the late 20th, when finally reparations were made in full.

“From the 1970s, a major cultural shift known as the ‘Maori Renaissance’ created a context for the emergence of a Maori perspective in New Zealand filmmaking.” The New Zealand feature film, Ngati is considered to be a product of the ‘Maori Renaissance’ and it remains a noteworthy film today for being the first film directed a Maori, namely Barry Barclay. This essay seeks to examine the racial representations of Maori and Pakeha, the historical context of the late 1940s and the Maori identity in Ngati. Barclay’s film is unlike previous films such as The Romance of Hinemoa, The Te Kooti Trial and Rewi’s Last Stand which was based on a dominating Pakeha perspective. The release of Ngati signalled a turn of tables in favour of Maori as they were able to present Maori and Pakeha representations, the historical context of the late 1940s and Maori identity from their perspective.

The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment.