Since ancient times, many have sought to the answer the philosophical question, “What is the ‘good life’?” This is a question with no simple answer! For some individuals, “the good life” could mean living a life based on justice and rationality, or on faith and trust in the divine, or on the attainment of power, military, glory, and reputation. Their perspectives varied greatly depending upon their cultural values and contexts.
Group I: Oedipus - Oedipus Rex, written by Sophocles
Group II: Socrates in the Apology (written by Plato)
Parallels:
i. Oedipus and Socrates both yearn/search to seek the truth (mission; desire to do what they believe is right; reputation (Oedipus/honor, honesty – Socrates/just); search for meaning)
ii.
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Uncover the murderers of Laius, put them to death or drive them to exile” (Sophocles, 349 – 351).
• Oedipus stops at nothing, as he is too proud to fail. Yet his deep focus and determination prevent him from listening to others. His arrogant nature inhibits him from learning and fully understanding situations.
Angered by Oedipus’ dismissiveness, Tiresias shouts,
Listen to me closely: the man you’ve sought so long, proclaiming, cursing up and down, the murderer of Laius – he is here. A stranger, you may think, who lives among you, he soon will be revealed a native Theban but he will take no joy in revelation. Blind who now has eyes, beggar who now is rich, he will grope his way toward a foreign soil, a stick tapping before him step by step. Revealed at last, brother and father to the children he embraces, to his mother son and husband both – he sowed the loins his father sowed, he spilled his father’s blood!
(Sophocles, 510 – 523)
• Integrity/Reputation – Oedipus a man of his word; exemplary in his actions
• Please, in god’s name… you wipe my fears away, coming so generously to me, the worst of men. Do one thing more, for your sake, not mine… Drive me out of the land at once, far from sight, where I can never hear a human voice… The god? His command was clear, every word: death for the
Often the past will present answers to questions about the future as well as questions of the now, and in Oedipus Rex, Oedipus’ past plays an integral role in his pursuit of righting the wrongs that are affecting him in the present. In the play, Oedipus must identify who has killed Laius in order to exile them to solve the qualms of his people, and in a dialogue with Jocasta, who happens to be his wife as well as his mother, she reveals to him details of the death of Laius that seem far too familiar for his comfort (Sophocles 27). This revelation of information acts as a catalyst that forces Oedipus to make the connection between his past and what Jocasta is telling him. This realization that he may have been responsible for Laius’ death exposes him to the weight of the pursuit of justice sometimes hold for humans. Through this dialogue, Oedipus comes to fear that he is the culprit of the scandal that is plaguing the situation, thus putting him in the position of a criminal who will face the due punishment for the crime. This internal conflict that Oedipus experiences creates and
Oedipus’ pride, drawn from his own heroic qualities, is one factor of his ruining. A hero characteristically prizes above all else his honor and the excellence of his life. When his honor
This information makes Oedipus uneasy. He recalls having killed a man answering Laius' description at this very spot when he was fleeing from his home in Corinth to avoid fulfillment of a similar prophecy. An aged messenger arrives from Corinth, at this point, to announce the death of King Polybus, supposed father of Oedipus, and the election of Oedipus as king in his stead. On account of the old prophecy Oedipus refuses to return to Corinth until his mother, too, is dead. To calm his fears the messenger assures him that he is not the blood son of Polybus and Merope, but a foundling from the house of Laius deserted in the mountains. This statement is confirmed by the old shepherd whom Jocasta had charged with the task of exposing her babe. Thus the ancient prophecy has been fulfilled in each
“Pride leads to every other vice: it is the complete anti-God state of mind.” says the writer C.S lewis. Indeed this is evident in Sophocles’ Oedipus The King. The rather disturbing events that takes place during the play. The pride of Oedipus, the tragic hero of the play, sets off a chain reaction of events that could have been avoided if Oedipus kept his pride in check. However, he can not and his ego inflates to the point his persona can only be described as a mental disorder. Through analyzing Oedipus’ behaviour and his interactions with the other characters in the play, it can be concluded that he suffers from Narcissistic Personality Disorder.
It is quickly determined between the two men that the defilement to which the prophecy refers is the murderer of Laius. Oedipus sees it as his duty to rid the city of the villain, who the audience knows to be the king himself.
Throughout the tragedy by Sophocles, the king Oedipus relies on his personal glory to attain long lasting fame and balks when confronted with anything that might shatter this perception that he is the best. While both characters have done marvelous deeds in the past, their inherent arrogance, which is part of the tragic flaw of each of the characters,
A careful examination of Oedipus and how he meets and surpasses the limits of the tragic hero shows that he rightfully earns this
Remaining true to the characteristics of Ancient Literature, Sophocles reveals Oedipus’ identity and something about his character when the Queen reveals a prophecy that was spoken to King Laios about his son, “It said that Laios was destined to die at the hands of a son born to him and me. Yet, as rumor had it, foreign bandits killed Laios at a place where three roads meet”
Throughout the tragedy, Oedipus clearly exhibits a pursuit of knowledge to discover the truth behind the murderer of Laius. For instance, Oedipus invokes a curse, “Upon the
Oedipus thinks he is acting justly by cursing the killer of Laius, but because he does not have full knowledge, he curses himself. Throughout the play, Oedipus is told multiple times to cease his search because it will lead to his downfall. Jocasta cries, “For the gods’ sake, if you have any care for your own life, forbear this search!” (138). However, due to Oedipus’ urge for justice, he states, “I must not hear of not discovering the whole truth” (138). Due to Oedipus’ false certainty, he wishes to discover the truth, which will lead to his downfall. Justice is served through Oedipus’ discovery of the
The king of Thebes will decide to see this matter through on his own terms, no matter the cost. For Oedipus finding the truth becomes something of an obsession, and it is far more important than what that truth might actually reveal. It seems as if the more facts that are uncovered about the murder of Laios, the more determined Oedipus becomes, perhaps still unconvinced about his own possible implication in the death of Laios (even though he remembers killing a man at a crossroads). He relentlessly marches on, ignoring the pleas from his wife, Jocasta, to abandon the
Pride like that of Oedipus had been the downfall of many great leaders. Oedipus is blinded by his arrogance and won’t accept the fact that he can’t avoid his fate. His pride first affects him when he is told about what his fate has in-store for him. Oedipus
One moment, Oedipus is brimming with hope; the next, he’s sure that he is the killer of his father, King Laius. Every time Oedipus thinks that it can’t possibly be him, evidence proves otherwise. His wife, Jocasta, attempts to prove his innocence but “lets out part of the dire secret by her allusion to the ‘triple crossroads’” (Haigh). By attempting to assist Oedipus, she
A plague has stricken Thebes. The citizens gather outside the palace of their king, Oedipus, asking him to take action. Oedipus replies that he already sent his brother-in-law, Creon, to the oracle at Delphi to learn how to help the city. Creon returns with a message from the oracle: the plague will end when the murderer of Laius, former king of Thebes, is caught and expelled; the murderer is within the city. Oedipus questions Creon about the murder of Laius, who was killed by thieves on his way to consult an oracle. Only one of his fellow travelers escaped alive. Oedipus promises to solve the mystery of Laius’s death, vowing to curse and drive out the murderer.
Hans Rockwell 8/26/17 Question 1 Question 1.) One of the responses people usually have about Oedipus is if he really deserved the fate that he ended up with. It’s not his fault that Jocasta and Laius tried to outsmart fate and dispose of him.