Oedipus The King Jocasta

In addition, during this period female babies were much more likely to be abandoned at birth. Contrary to this, Oedipus was abandoned as an infant by Jocasta. In addition to the love that Oedipus has for the women in his life, in a monumental scene at the end of the play Oedipus cries out to his daughters and blindly embraces them. In this scene, Oedipus helplessly wails about the hardships that his daughters will soon face without once mentioning the fate of his two sons. Moreover, during this time men were known for having extramarital affairs by fulfilling their sexual desires while women were expected to remain faithful. In the play, there are no mentions of another lover of Oedipus. Additionally, it was not normal for men to socialize with their wives. Despite this being the norm, Oedipus finds comfort in talking to Jocasta. Oedipus confides in Jocasta, showing vulnerability towards a woman. Pietro Pucci states in his book Oedipus and the Fabrication of the Father, “Oedipus tells Jocasta how he was shaken by the rumor that he was illegitimate and how he secretly ran to Delphi to seek Apollo’s reassurance that he was the legitimate child of his parents, Polybus and Merope” (16). Scenes from the play reaffirm that Oedipus is humbled by the presence of Jocasta. Oedipus state, “I’ll tell you everything I fear. No one has more right than you do, to know the risks to which I’m now exposed” (Sophocles 898-890). Even after Oedipus finds Jocasta

Often the past will present answers to questions about the future as well as questions of the now, and in Oedipus Rex, Oedipus’ past plays an integral role in his pursuit of righting the wrongs that are affecting him in the present. In the play, Oedipus must identify who has killed Laius in order to exile them to solve the qualms of his people, and in a dialogue with Jocasta, who happens to be his wife as well as his mother, she reveals to him details of the death of Laius that seem far too familiar for his comfort (Sophocles 27). This revelation of information acts as a catalyst that forces Oedipus to make the connection between his past and what Jocasta is telling him. This realization that he may have been responsible for Laius’ death exposes him to the weight of the pursuit of justice sometimes hold for humans. Through this dialogue, Oedipus comes to fear that he is the culprit of the scandal that is plaguing the situation, thus putting him in the position of a criminal who will face the due punishment for the crime. This internal conflict that Oedipus experiences creates and

Oedipus did not know that his mother was going to be his wife. He was told from when he was only the prince of Corinth that he will end up sleeping with his mother. During the investigation of King Laius, the blind prophet is providing a detailed crime scene and interviewing the only eyewitness to his murder. In curiosity, Oedipus asks about who his biological parents are so he can finally know the truth and settle the rumors. The Theban Shepherd confirms that his parents are in fact Laius and Jocasta. Oedipus and Jocasta have not seen each other since the day he was born. Many years ago, she gave her three-day-old infant to her servant to be killed because she knew about the prophecy. Behind her back, the servant gives Oedipus to a childless royal couple living their separate lives without knowing each other. Jocasta tried to change their destiny, but their fate was already chosen for them. Regardless of Oedipus knowing that his wife was his mother, he still committed incest. “But now all god-deserted, born in sins, in incest joined with her who gave

Jocasta is forced out of denial and commits suicide at the same time that Oedipus discovers the truth. She feels so guilty for her despicable actions which could not alter the prophecy’s course and for her incestuous sins that she takes her own life to end the suffering.

God help you! God keep you from the knowledge of who you are” (57 Sophocles). Jocasta pleads to Oedipus not to pursue any more knowledge because she fears the worst days of her son will soon arrive if he continues. Jocasta’s lunacy after she perceives the truth causes her to complete the truth because she commits suicide. Oedipus is held responsible for Jocasta’s death because his persistence to find out the truth about himself has caused his mother to become so wretched that she kills herself in misery. Oedipus’s ignorance is clearly evident throughout the novel because many people have known his life story, and as a result made gruesome decisions.

Oedipus and Jocasta both don’t want to see the truth. Although it may occur to them at some point, but they don’t give it a second thought because they think it is absurd and it isn’t possible. “Why should anyone in this world be afraid, since fate rules us and nothing van be forseen? A man should live only for the present day. Have no more fear of sleeping with your mother: How many men, in dreams, have lain with their mothers! No reasonable man is troubled by such things.” Jocasta is further from believing than Oedipus, she constantly tells him not to worry about it, don’t get worked up, and to just forget what you were told. Oedipus cannot forget what the oracle has said and goes on to pursue the case.

But unlike Oedipus, Jocasta handles her situation through hypocrisy and denial. As the play progresses, it becomes obvious that Jocasta is terrified of the idea that her life is influenced by the gods. Instead, she forces herself to believe that “life is governed by the operations of chance. Nothing can be clearly foreseen. The best way to live is by hit or miss, as best you can” (53). Jocasta’s life best resembles a balance, with the evidence to support the prophecies on one side and how much she can ignore on the other. She convinces herself that prophetic power does not exist, yet attempted to avoid the prophecy of Laius’ death by sending their child into the mountains. When Laius died, Jocasta reasoned that it was due to chance, thus proving the prophecy wrong. But the moment the Corinthian messenger revealed where he found Oedipus as a baby, Jocasta’s balance tipped. Not even Jocasta, who could ignore Oedipus’ injuries to his ankle and the meaning of his name, could overlook the proof. In her desperation to retain control of her life, Jocasta begs Oedipus to not interrogate the shepherd, and when he refuses, she takes her own life. Ultimately, Jocasta is revealed as a character who would do anything to avoid the truth. When the prophecies came to fruition, Jocasta realizes that she never had any control over her life. Unlike Oedipus, Jocasta refuses to accept her fate, and in her final act of defiance, an act she deems as her own, she commits

In the establishment of the play, Jocasta and Oedipus seem as though they are a traditional royal husband and wife, with ordinary children. They love each other, unaware of the truth. Jocasta illustrates what she did to her son as a consequence of an incestual and sinful prophecy that her son would someday kill Laius and marry her, as told by an oracle. She reveals that she and Laius fastened their son’s ankles and left him on a mountain to die. She declares, “[...] My baby / no more murdered his father than Laius suffered -- / his wildest fear -- death at his own son’s hands” (794-796). While both

Jocasta tells Oedipus the prophecy of her husband's death when she claims” he still would not make the death of Laius what is was supposed to be-for Apollo said clearly that Laius was to be killed by my so.” (pg 47). Although Oedipus was somewhat concerned that he would have been the murder Laius, But he never considered the possibility of him being Laius’s son. They both heard the shepherds story and Jocasta realised the truth “ In God’s name, if you place any value on your life, don't pursue the search. It is enough that I am sick to death.”

Finding out who his true father is seems important for someone who has just been told he will kill his father. Nor is Oedipus particularly intelligent about the way he conducts himself. Even though he did not know that Laius and Jocasta were his parents, he still does kill a man old enough to be his father and marry a woman old enough to be his mother. One would think that a man with as disturbing a prophesy over his head as Oedipus would be very careful about who he married or killed. Blindly he pursues the truth when others warn him not to; although he has already fulfilled the prophesy, he does not know it, and if he left well enough alone, he could continue to live in blissful ignorance. But instead he stubbornly and foolishly rummages through his past until he discovers the awful truth. In this way, Jocasta 's death and his blindness are his own fault.

Jocasta had killed herself. 9. What was Oedipus’ reaction?

When Oedipus originally embarks on his journey for the truth Jocasta advises, “Do not concern yourself about this matter; listen to me and learn that human beings have no part in the craft of prophecy” (line 813-815). However, as Oedipus progresses further into his investigation, Jocasta implores to Oedipus, “I beg you—do not hunt this out—I beg you, if you have any care for your own life” (line 1207-1208). Later in the play, Jocasta begins to suspect the truth about the relations between her and Oedipus. Since Oedipus’ quest would ultimately expose that she did not, in fact, escape the prophecy and that she is his wife and mother, she desperately pleads for him to abandon his search. Her desperation can be attributed to her hubris: iIf the truth were to be revealed, the stigma of incest would wreck havoc upon her life, pride, and reputation.

Oedipus’ pride regardless of the class he is born into has led him to ignore Jocasta’s warning believing that she will be dismissive of him if he was born of low social standing. This pride has also fueled Oedipus’ determination to discover who he is and to learn the truth of his parentage which as modern audiences know will lead to his own fall from grace to ruin.

Jocasta rejoices, convinced that Polybus’s death from natural causes has disproved the prophecy that Oedipus would murder his father. At Jocasta’s summons, Oedipus comes outside, hears the news, and rejoices with her. He now feels much more inclined to agree with the queen in deeming prophecies worthless and viewing chance as the principle governing the world. But while Oedipus finds great comfort in the fact that one-half of the prophecy has been disproved, he still fears the other half—the half that claimed he would sleep with his mother.

These two contrasting viewpoints say a lot about how people act in times of distress. Jocasta, by trying to play the situation off, shows how people sometimes lie to themselves in order to feel better about their situation. By saying that many other men dream about sharing their mother’s bed, she attempts to justify that their marriage is normal. Even though it is clearly not. In fact, what she said was a logical fallacy--for multiple reasons. Most prominently because what she said is a lie, most men do not dream about sleeping with their mother. But also because even if they did, that does not mean that Oedipus should as well. Additionally, by claiming that Jocasta’s “womanly pride” clouded her judgment, Oedipus shows how people make excuses for themselves in difficult situations. Just like Jocasta, Oedipus simply makes an excuse for himself so that he does not feel any remorse for ignoring Jocasta’s requests. Later, Oedipus gouges out