The presence of irony in “Myth” by Muriel Rukeyser, “My Oedipus Complex” by Frank O’Connor, and “Oedipus the King” by Sophocles link these three literary pieces together. However, each of the works utilize different forms of irony in different levels to specifically present their message. In Rukeyser’s short poem, the narrator uses verbal irony through Oedipus’ conversation with the Sphinx and dramatic irony through Oedipus’ shorthanded conclusions. O’Connor uses situational irony in his short story
In my readings of Hamlet, sexism was a immense element in the story. It is not fairly unambiguous where the incest comes in and who is involved, but the unorthodox relationships that have taken place shows how things were during the Elizabethan Age, or were they? My goal in this paper is to research the gender roles between the males and females in the story and to prove how women were treated during these times, and to determine who was involved in incest and sexism. The characters in focus will
Greek drama was written in such a way that the characters are the pivotal aspect of the play. The main characters in Sophocles’ epic play, Antigone, are both very strong personalities, which naturally leads to conflict. Antigone and King Creon both have very intense beliefs and roles in this play that oppose each other, and although there is a family tie, will lead to an imminent tragedy. Antigone is a young women who believes in the loyalty of her family and fears no one and nothing. She is willing
Antigone were primarily male, due to the fact that most known plays were during festivals for men, which might prove that Sophocles was a man ahead of his time. Antigone is a play written by a man that seems to hint at a women’s place in society and the sexism she might face through Antigone and her sister Ismene, Creon’s harsh quotes and the general way women are treated and referred to. Antigone’s sister Ismene is a docile, mild tempered rule follower. In many ways, she is what the ideal women might
Antigone in Sophocles’ play, Antigone, is one of the most controversial tragic characters in classic literature. The war in her city has torn her family apart, caused the death of both her brothers, and created a reason for her to fight against the King, her uncle. Her uncle, Creon, makes a ruling that her brother, Polynices, is not to be buried because he is a traitor, but according to her religion, her brother’s soul will not go to the afterlife until he is buried. In defense of her brother, she
Aristotle’s theory for storytelling is that there is a precise formula for how to make a proper tragedy. In his in-depth piece about the subject “Poetics” Aristotle details the specifics of what makes a good tragic story. However, before explaining what makes a good tragedy, Aristotle provides context as to why we are so drawn to these tragic stories and why they are so important. He claims that imitation is important because we as humans are drawn to it because we spend a lot of our lives imitating
love is a myth. My mom's the only reason I know it's a real thing.” A motherly figure makes up a huge part in someone's life that can affect them in an emotional way or personality wise. The anonymously written play, King Leir, published on May 15, 1594. In the play, the single father, King Leir, was betrayed by his two oldest daughters as he realizes that they do not love him. “He fled the land, and sailed to Gallia, there to seek some comfort of his youngest daughter Cordeilla, whom before he hated”
violence. Violent acts can be: psychological, physical, sexual, or emotional. Violence has not a single form of activity, but rather a socially defined category of activities that share some common features. In general, racism, ethnic and religious, sexism, economic exploitation, and persecution are all possible sources of violence involving constraints that abuse people psychologically, if not physically. To consider an action is violence , it needs a victim or a group of victims. In the past, some