Of Plymouth Plantation Analysis

John Smith was an agitated Indian man with the will to murder a selfless white man who has done the most damage. He held very close to his spirituality of his Indian ethnicity even though he did not know his tribe. John was impulsive of his

"The Author to Her Book" shows Bradstreet's feelings about the unauthorized printing of her work. She expresses her modesty about her ability to write by comparing her work to "homespun cloth" meaning that is was coarse and unrefined. Bradstreet also uses humor to express her feelings about the publication of her work without corrections, but there is still some genuine discomfort. "At thy return my blushing was not small" shows that she was a bit embarrassed about the world reading her rough drafts, but she amends her view towards the book as the poem continues. "Yet being mine own, at length affection would Thy blemishes amend…" illustrates that she truly loves her poetry, and after it is "cleaned" she takes pride in it. She show her delight in her work with the admonition "If for thy Father asked, say thou had'st none." Bradstreet wanted everyone to recognize her for the talented woman writer that she was, but requested this acknowledgment in a humble way.

In the stories “The general history of Virginia” by John Smith and “Plymouth Plantation” by William Bradford, there are many similarities and differences between these two.

The stories called “The General History of Virginia” and “Of Plymouth Plantation” are both similar and dissimilar stories. These stories were journals of two different people going through the process of building their own town. Even though these stories are very much different from each other, they both talk about the same thing. They both want to build a town where the number of population is very high. Although “Of Plymouth Plantation” is a story where religion is something they do, something they have faith on, it helps them. It helps them in a way because they are starving and have no food nor water. But, having faith is what helps them go through the struggle of starvation. In the other story “The General History of Virginia” they are

The first example of providence in all Bradford’s journaling is the death of a lusty seaman. In short, a sailor who was very obnoxious to the seasick pilgrims “died in a desperate manner” of a “grievous disease” (Bradford, Of Plymouth Plantation). For interpreting Bradford’s theology, the important part of this event and how he describes it is that this act was “a special work of God’s

We all tend to have a certain way of doing things that when it comes to everyone else, we start to believe it’s a divergent way of doing things. In other words it’s an act of ethnocentrism. A perfect and extreme example of ethnocentrism would be Hitler and the Nazis against the Jews. Hitler believed that the Jews were subordinate to his ethnicity and his believes so they didn’t deserve to live. This connects with Bradford and Smith’s in the way of first impression. They both saw the native americans in an unfriendly way and very different from them due to their choice of style and that’s exactly where ethnocentrism plays a role. Bradford and Smith had their own opinions on the native americans once they touched land and saw them.

Anne Bradstreet was not the typical Puritan author. She wrote sweet and loving poems that greatly contrasted from other writers of her time. She did not write the ever so popular sermons that told people that they were going to hell and there was nothing they could do about it. Bradstreet was a rarity in Puritan times, she was a very educated woman that worked on something other than being a woman in the household. She was one of a kind and the beginning of an era. Using literary criticism when reading Anne Bradstreet’s poems adds a deeper understanding of her character and difficulties in life.

Throughout William Bradford’s “Of Plymouth Plantation”, his attachment to his religion was very strong and very verbally shown throughout his work. Bradford was between the age of twelve and thirteen when he had first heard his first sermon by a minister named Richard Clyfton and he later joined with Clyfton in the year 1606. Bradford begins with “…some godly and zealous preachers, and God’s blessings on their labors…” God is already being praised in the first few sentences of this work to bless the labor of their works and throughout the land. The goal of this paper is to bring into light three different sections throughout the work, where Bradford uses his religion to prove a point and to show how his religious faith is freely expressed by leaving England.

The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson reveals that the ghastly depiction of the Indian religion (or what Rowlandson perceives as a lack of religion) in the narrative is directly related to the ideologies of her Puritan upbringing. Furthermore, Rowlandson's experiences in captivity and encounter with the new, or "Other" religion of the Indians cause her rethink, and question her past; her experiences do not however cause her to redirect her life or change her ideals in any way.

If this quote had been written by one of Smith's fellow settlers, we may regard it as substantial evidence. However, it was written by Smith, so he seems to be boasting about his selflessness and leadership ability. Furthermore, according to Egloff and Chief Crazy Horse, Smith did not even mention his attempted murder to his fellow settlers when he returned to the fort after the Indians released him. Furthermore, he did not include the incident in an account of his captivity, which he wrote immediately following his period of captivity (Vincent 1; Chief Crazy Horse 1). Thus, Smith's General History is not reliable.

The Pressure to Assimilate in Mary Rowlandson’s A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson

Throughout Mary Rowlandson's account of being captured by Native Americans, she mentions her family frequently; however, she hardly mentions them by name or talks about what they were like. This immediately creates a feeling of distance in the reader's mind, because it could suggest many things about what her family was like before they got separated. She also shows us what looks to be a great deal of distance between her and her youngest daughter Sarah who died in her arms. When Rowlandson first mentions her youngest daughter she calls her a "poor wounded babe" (130) which suggests that there is a distance between the two. However, this may not be the way that the events actually happened because she wrote the narrative six years after she was reunited with her family. This opens up the idea that this may also have been a way for her to cope with losing a child in her arms. It could also show that she may have not been the only person to write the narrative. These two ideas work together because if Rowlandson does not have to write all of the painful parts, she would not have had to relive the guilt or sorrow. Mary Rowlandson makes the reader think she is distant from her family because she uses it as a way to cope with the pain of being separated from them, and to show the Puritans that being close to god will help you with any pain.

Anne Bradstreet, as a poet, wrote as both a Puritan woman in her time and as a woman ahead of her time. Zach Hutchins analyzed this tension in “The Wisdom of Anne Bradstreet: Eschewing Eve and Emulating Elizabeth”, and makes a primary argument that three of Bradstreet’s poems provide evidence that Bradstreet rejects the Puritan views of a woman while keeping her own personal faith. Hutchins fither his argument by declaring that readers should not view Bradstreet as a symbol of rebellion or submission, instead as a symbol of wisdom.

Overall, the speaker of “The Runaway Slave at Pilgrim’s Point” reminds us that the system of slavery destroys lives. We see this notion play out in the narrative as the speaker talks of a female slave at Plymouth Rock. Here, we bear witness to her lack of respect for life that not only flaws her judgments as a mother, but perpetuates a sense of violence or

Mary Rowlandson, The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson by Mary Rowlandson, is a captivity narrative, published in 1682. Rowlandson expresses the story as a memoir, focusing on events that she has witnessed as well as her experiences. Describing people along with events as they appear to the outside reader from her impartial opinion. Rowlandson describes her thoughts and motivations which allows the reader to understand her feelings towards situations. The contextualization depicts the work which is placed in 1675, the past, primarily in Massachusetts Bay Colony, extending from western Massachusetts to Boston.