Okonkwo In Things Fall Apart

But his whole life was dominated by fear, the fear of failure and of weakness.” Many people believed that Okonkwo was such a cruel man because of the wall that he put up. This affected his family because he still continued to act tough with his wives and most of his kids, there was only one of his children that saw his soft side and that was Emzina, his daughter. He also thought a lot about one of the people he killed, which showed that he wasn’t the tough guy that everybody thought he was, but no matter what he refused to show any signs of weakness to avoid being like his

He forced his family to adapt with him, and although it was bad at first, the move helped me change into the man I am today, a Christian. If Okonkwo hadn’t killed anyone, he may have stopped me from learning Christian ways in our village. Also, even though the religion still came to our village, he used all of his power to try to stop

The destruction of Okonkwo was revealed slowly throughout the books. He started to make some poor decisions, which became the beginning of his downfall. He killed Ikemefuna just because he didn’t want to be thought weak. He made unwise decisions to only appear to be strong and manly to others in the village. He did not realize how he lost so much from living that way. When, Okonkwo kills Ogbuefi Ezedu’s son, the real tragedy begins. Other tragic heroes usually have a steadier downfall, but Okonkwo had a direct fall in society due to this event. This puts his family into exile for seven years. After a short period of time, white missionaries arrive to Umuofia. When “The

Okonkwo lost himself after losing everything he had. He didn’t have a real enough sense of self to adapt to all the changes that hit him like a whirlwind.

In the novel Things Fall Apart, Okonkwo is portrayed as a respected and determined individual whose fatal flaw eventually works against him. Throughout the novel the readers are shown that Okonkwo has many of these Characteristics because he is obsessed with the idea of becoming just like his father. This becomes his flaw in the novel that puts him into exile and makes it hard for him to adjust to the changes that were made with in his village.

Okonkwo is a prideful man who does not like admitting when he is in the wrong, because he is like this he decided he would take his fate into his own hands. Okonkwo was so upset that he killed himself. He thought that by killing himself, he would control his own destiny instead of letting the Europeans control him. “I will never let a white cheeked man control my life.” (Achebe 96). This is ironic, because suicide in the Ibo tribe is known as sin, and is a cowardly way to die. Okonkwo's life ambition was to prove himself as a man and to show the clan and tribe members that he was nothing like his “lazy feminine father” (Achebe 18) but when he killed himself nothing that he did his whole life really mattered,

Okonkwo’s story portrays the major differences between African culture and the idea that the Western society had on the African culture. Okonkwo is native to the Umuofia tribe and represented this oversized human being who with holds no emotion. All this makes Okonkwo seem very unrelatable and unfriendly, but this is what makes his relationships with the characters in the book so entertaining. For example, Okonkwo had a very negative connection with his father that affected him so much that it brought him to the point where it changed his life and is also the reason why he is so strict with his kids. With the introduction of these missionaries into the tribe, it completely changed the way the tribe acted and ended up bringing Okonkwo to a point where he had to pay the ultimate price. It was all because they couldn’t get along.

Okonkwo had a lot of flaws. He was stuck on having a good reputation and raising the best family he could. He feared for his children to become like his father and his wives to become lazy. He got mad frequently and took it out on his family if they did anything wrong. But one of his flaws were involved with the killing of his adopted son Ikemefuna. A group of elders had gone with Okonkwo and Ikemefuna to a forest, where one of them swung their machete at the poor boy and destroyed. Ikemefuna ran to Okonkwo for help, but “dazed with fear, Okonkwo drew his machete and cut him down” (61). The man was afraid of being thought of as weak. Then again, he had always had a tough image around others. Of course, accidents happened quite a lot for Okonkwo because he accidentally killed a higher up in the village during Ezeudu’s funeral and “he could not return to the clan after seven years” (124). He had to start all over with his family and return to his motherland. Life was never fun for Okonkwo. Hard work and strict punishment was basically what he was known for. So when Okonkwo and men from Umuofia went to visit the District Commissioner, they were taken as prisoners and whipped along with being shaven until a certain price was paid. Once they were released and they went home, people in the village were accepting until “nobody else spoke but they noticed the long stripes on Okonkwo’s

In my opinion, Okonkwo was kind of confused he didn’t know if he wanted violence or not. Okonkwo was sometimey he felt bad when he accidently killed the little boy. Also, if you think about it he was mad because the white people came and took over so he couldn't be a leader and it made him want to kill them because they was ruining what he had going on. He is not a very violent person but the fact these people came to his place and took over made him

To begin, Okonkwo is shown to be a self made, well respected member of the Umuofia clan. Though, he seems stern, most of his life is dictated with fear. For example,the passage states “ And indeed he was possessed by the fear of his father’s contemptible life and shameful death.”(Achebe,18/1). This helps the reader understand that Okonkwo faces many challenges in life to prove to his village and the people themselves that he is nothing like his father, Unoka and is haunted by the fact that one day he will become a man whom he promised he will never become. The passage states “ Dazed with fear, Okonkwo drew his machete and cut him down. He was afraid of being thought weak.”(Achebe,61/1). This helps the reader understand the reason why

Okonkwo is a man who has to have things his own way. In the novel, there is a scene where his second wife, Ojiugo, did not make him his afternoon meal. Okonkwo, in an act of anger, started to beat his wife heaviley. His other two wives begged for him to stop beating Ojiugo, as it was the Week of Peace, a sacred Igbo holiday. However, “...Okonkwo was not the man to stop beating somebody half-way through, not even for fear of a goddess” (Achebe 30). Despite believing that he may be punished by a god, Okonkwo did not stop beating his wife. Unoka was a more compassionate man than Okonkwo, he was also stubborn. Unoka was lazy and fiscally irresponsible. He spent what little money he had on alcohol and didn’t

First, Okonkwo starts off as a poor child, as shown when the book states, “Okonkwo did not have the start in life which many young men usually had, he did not inherit a barn from his father. There was no barn to inherit” showing that Okonkwo and his family were penurious, compared to others in the Igbo tribe (Achebe 16). Eventually, through his hard work and effort, he became a noble leader, which emphasizes his role as a tragic hero. Throughout the story Okonkwo goes through many challenges, but “In the face of futility, however, he maintains his nobility of character”(Gaydosik).

Okonkwo has become determined to climb his way back up the social ranks after have been knocked to the bottom. “He was determined that his return should be marked by his people. He would return with a flourish, and regain the seven wasted years. Although this determination took his mind off of things, he still remembered the tragedy of Nwoye. “At first it appeared as if it might prove too great for his spirit. But it was a resilient spirit, and in the end Okonkwo overcame his sorrow. He had five other sons and he would bring them up in the way of the clan (172).” Okonkwo goes as far as to say “Now he is no longer my son or you brother (172).”

The description given early in the novel clearly establishes his character as being a strong and wealthy man who is well respected among the rest of the tribe due to his superior fighting abilities and his influential personality. Having achieved such elite status within the Umuofia clan, Okonkwo appears to be old-fashioned as it is seen in his approach in raising his family and tribal people. However, Okonkwo’s character changes incrementally with the emergence of a boy, Ikemefuna, from a neighboring village, who was brought to him because of his brutal attack against his wife Ojiugo during the ‘week of peace’. Amongst the Umuofia clan, the ‘week of peace’ is a tribal ritual whose conditions are not to complete any evil sins in a certain week span. After having accepted Ikemefuna into the family, Okonkwo experiences a shift in his mental state. Shortly hereafter, he questions this change, which demonstrates his lack of willingness to change which is clearly demonstrated in the book in several different ways like in chapter Eight, Okonkwo proclaims to himself, “When did you become a shivering old woman, you, who are known in all nine villages for your valour in war” (Achebe 56). This represents that his character has become a weaker, less influential individual amongst the nine tribes where he is well known. Symbolically, this depicts a fragile reputation in Okonkwo’s status within the community to which he belongs.

As stated in Chapter Two on pages 13 to 14, Okonkwo ruled his household with a hand so heavy that his entire family lives in perpetual fear of his fiery temper and impatience. Okonkwo is a very rash person and, when in a fit of rage, does not think about the consequences of his actions, which inadvertently leads him to his own downfall. In committing these actions, it is not ludicrous to believe that Okonkwo will later receive consequences due to the immorality of these actions.