Pablo Neruda’s “I’m Explaining a Few Things” in Connection with Isabel Allende’s House of Spirits

Within the short story of “Nemecia”, the character Nemecia is portrayed as an oppressive bully to the main character, her cousin Maria. Later the story revealed that Nemecia had a traumatic experience in her past; she had to witness her drunk abusive father beat her pregnant mother to the point of comatose and murdered her grandfather. Consequently, Nemecia characterizes herself as the murderer despite the truth to abstain from feeling as powerless as she had been at the night of the incident by adopting the traits of an oppressive dominant male character.

Within Valenzuela’s “The Censors,” the satirical theme of this story mocks Juan, his thoughtless actions and his letter are symbols for innocence and secrecy. Juan’s actions symbolize the innocence of childhood and those who haven’t experienced hardship, of those who are impressionable and naïve. Juan’s actions when he receives Mariana’s address and immediately “without thinking twice, he [… writes] her a letter” and sends it show his lack of

Neruda express his thanks for thanks in many ways, and one way was figurative language. The speaker used a lot of powerful figurative language to get his point across. In my opinion, the strongest use of figurative language is one that hits you right in the first stanza. It states, “Thanks to thanks, / word / that melts / iron and snow.” This personification means that saying “thanks” can break through the toughest and harshest of situations (the iron) and the smallest, softest of situations (the snow). Another use of figurative language can be found in lines 9-14, where it states, “Thanks / makes the rounds / from one pair of lips to another, / soft as a bright / feather / and sweet as a petal of sugar.” First off, personification is used when the speaker says “makes the rounds from one pair

? . . . it made no difference if they studied medicine or had the right to vote, because they would not have the strength to do it, but she herself [Nivea] was not brave enough to be among the first to give up the fashion.? (6, Ch 1) The women in this society are dependant on the dominant male figure to handle political and economical duties. This point of view is intended to mimic the older generation of women ad present a foundation for the growth of an enlightened generation. Allende uses this excerpt to present a foundation of structure to the novel by beginning with the extremes of opinion, which are followed in the novel through different generations. Alba for example,

There are many layers of themes that are subtlety imbedded into the film. The political theme of the film is a truly intriguing portrayal of life in Spain during this tense time. The underlying message of the film is one of defending the freedom of expression. It explores the importance of gaining knowledge through one’s own personal experiences. Culture is used as a pathway to achieve personal freedom. In addition, the film attempts to break some of the taboos surrounding an adequate education, focusing instead on this education through experience. Observation is used as a way to awaken the senses. Another theme that was imbedded in the film was childhood with the inclusion of a vast number of topics. The film not only contains scenes that deal with war but it includes scenes that include family, love, and

The Underdogs by Mariano Azuela is arguably the most important novel of the Mexican Revolution because of how it profoundly captures the atmosphere and intricacies of the occasion. Although the immediate subject of the novel is Demetrio Macias - a peasant supporter of the Mexican Revolution -, one of its extensive themes is the ambivalence surrounding the revolution in reality as seen from a broader perspective. Although often poetically revered as a ‘beautiful’ revolution, scenes throughout the novel paint the lack of overall benevolence even among the protagonist revolutionaries during the tumultuous days of the revolution. This paper will analyze certain brash characteristics of the venerated revolution as represented by Azuela’s

Although Azuela leaves out some true historical events, the appendix comments on how Azuela’s unique and descriptive style of writing still leaves a meaningful connection between the novel and the reader. For example, in one passage, Azuela describes the Villista airplanes in action, referring to them as something the peasants in Mexico can relate to. He first compares them to a canoe, then to an automobile, and then to bombs to the act of feeding chickens. However, it is important to note that Villa and his legendary Division del Norte are never seen in the novel, but the

The students of the Centre are conformists. They are typical example of Spanish citizens to live under Franco’s Rule during the 1950’s. They accept what they are thought by Don Pablo and Doña Pablo and do not question it. In contrast to the students Ignacio is an independent character who does not conform to the society of the Centre. He challenges what the students have been thought. ‘Ciegos! Ciegos y no invidentes, imbéciles.’ Ignacio keeps on emphasising how there is a division in life between ‘los invidentes’ and ‘los videntes’ and tries to spread his darkness to the people of the centre. ‘La Guerra que me consume os consumirá.’

Due to his relationship with ego, the Egoist at first ignores actuality. Only upon harmonizing with nature, and subsequently renouncing the personal ego, can he enjoy life. Neruda introduces The Egoist’s narrator with the passionate lamentation, “O heart lost / inside me, in this man’s essence, / what bountiful change inhabits you!” (22-24). Neruda introducing a persona and first-person perspective establishes a shift for the poem; it now contemplates the self’s effects on a personal rather than universal level. Although one might expect losing their separateness to traumatize, Neruda once again subverts expectations by expressing the loss’ beauty as bountiful change. Moreover, Neruda’s enjambment separates this passage into three distinct sections: the cause, the ego’s death, and its liberating effects. Before losing his self, the Egoist embodied “the culprit / who has fled or turned himself in” (25-26). The Egoist’s past highlights the illusory self’s ultimate folly; the inevitable self-absorption accompanying it. Some, like the Egoist, spend their entire lives trying to inflate their egos via fruitless activities like crime, believing they will

that he only did it to get revenge for what her grandfather did to his

In the book Isabel Allende experiments with various literary devices. The many different narrative voices used in this book allow the reader to understand the book from dissimilar perspectives. As the story unfolds, one can see the symbolism that occurs in many of the events. The story revolves around the different generations of the Del Valle family. Symbolism is used as a literary device in this book to apply ideas and images to explain something in particular. Symbolism provides meaning to the writing beyond what is actually being described. The plot and action that take place in this story can be thought of as one level, while the symbolism of certain things in the writing of this story act on another level to enhance the story.

In this essay, female oppression in La Casa de Bernarda Alba will be discussed and analyzed. However, in order to be able to understand the importance of this theme and the impact it has had on the play, one must first understand the role of female oppression in the Spanish society in the 1930s.

Pablo Neruda is from Chile and gives a voice to Latin America in his poetry (Bleiker 1129). “The United Fruit Co.,” the poem by Pablo Neruda that will be analyzed in this essay, is enriched with symbolism, metaphors, and allusions. These allusions have great emphasis to the Christian religion, but some allusions are used to evoke negative emotions towards the United States (Fernandez 1; Hawkins 42). Personification and imagery along with onomatopoeia and metonymy are also found in “The United Fruit Co.” Neruda’s use of these literary devices makes his messages of imperialism, Marxism, and consumerism understandable (Fernandez 4). In this essay each of these literary devices with its proper meaning will be further analyzed in the hope of

From the first lines of The House of the Spirits, Allende uses the technique of a feminized magical realism to pull the reader into a political-historical novel. Alba Trueba from Allende’s The House of the Spirits is an effective example of this revolutionary female narration. Her story, which includes her female relatives’ viewpoints and excludes Trueba’s version, is a direct block to Trueba’s egotistic, stiff, and not exactly true version of events. Her woman-centered narration is, further, a symbol of the triumph of women’s expression and their revision of patriarchal and authoritarian history. Alba watches the military erase history and devastate the country, but she in turn uses her power of writing to resist. Alba and her female, therefore,

Lorca described ‘Romance de la pena negra’ as one of the most representative poems from the ‘Romancero gitano’. The poem was written in 1924, when Lorca had been sent away from Granada, due to his homosexuality and was living in Madrid, the centre of the cultural ferment of the 1920’s. Here, he attended the ‘Institución Libre de Enseñanza’ (ILE), where he was inspired to search for the national Spanish spirit, through literature.