There are over 4,000 religions in the world today. How can there possibly be that many different versions of creation? Because of the possibility of parallel myths. This essay will look to The Thoughts of Brahma, Brahma is Lonely, The King, the Hawk, and the Pigeon, as well as Gautama and the Elephant. Analysis of these short stories and comparison to basic Christian and non-theistic views will show the similarity and how close to the truth the selections could be. The Thoughts of Brahma appear to be very similar to the Christian Genesis 1. In The Thoughts of Brahma, the Hindu god Brahma created the world, similar to how the Christian Lord created Earth. Both stories begin in darkness and transition into light or the sun. Both almighty …show more content…
As someone who has seen too much sexism, I really enjoy the comparison of man and woman as “the halves of a clamshell coming apart” as opposed to woman coming from the rib of man. On that same note, it was amusing to see that women played the same “hard to get” game thousands of years ago as it feels like is played today. In all seriousness, this story appears to be similar to The Thoughts of Brahma in that the story again feels like a story for a child. I understand that these stories were all passed around campfires and not written down until much later, so the tales had to be entertaining to survive the test of time. It just feels slightly inaccurate in comparison to other creation …show more content…
In the story, the King Vrishadarbha was asked by a pigeon for protection from a hawk. The hawk in the story represents temptation, as it tries to get to its prey by any means. The hawk explains that if the king is so honorable, he would either give the pigeon to the hawk or let the hawk eat him. The king, in return, kept to his promise and gave his own flesh in place of the pigeon. In the end, it was unveiled that this was a test from Indra, the leader of devas, and the king was restored and brought to heaven for being honorable and keeping his word. While it may not be an absolute truth, it is much more likely that good things will follow people who do good deeds and keep promises given. This was by far my favorite representation of this
Every culture, religion, and beliefs have their own ideology on how the earth was created and the story of how the first person was formed. Many beliefs come from science and religion however there is also myths that have been passed down from generation to generation. So, who is right? How did the earth form? I believe that there is no right answer and that every myth gives a person something to believe in. If you take an in depth look at these myths, you will become mesmerized at some of the stories. Today we are going to dive into two myths from two different cultures.
Often a topic of debate, there are several different takes on the creation story existent in literature. Dependent on one’s religion, different beliefs about how the world we live in was created may arise. Looking deeper into the literature, one will realize there are also many similarities between creation stories. Based on the strong possibility that Genesis was influenced by the Enuma Elish, there are similarities that stem from the fact that they both describe the creation of a new world as well as differences in their interpretations and approaches to creationism.
Did you know that religious texts are some of our most important documents in history serving as an idea of past. And two famous texts are The first chapter of Genesis and “Creation of Hymn”. These two documents are very similar than they are different, even though they are from different origins. The style, narration, and tone are very different in both texts, but there is a couple of things that they are in common. The idea of emptiness, the description and establishment of darkness, the setting of water, and the origin life.
One of the fundamental questions that religions seek to answer is that of origin. How was man put on earth? Why and from what was he created? Who created him? What does his creation imply about the status of human beings? Some or all of these questions are answered by a religion’s creation stories. Every religion’s creation myths attempt to give solutions to problems present to that religious society. Because of this, each religion may have one or more creation stories, each of those different from one another in the questions they ask and the answers they give.
The term “myth” is often associated with stories that are considered to be false. In the context of religion, however, the term, “myth”, describes any of the tales that are accepted by a given religion, and these stories are usually treated as historical fact by followers. The Abrahamic religions would likely agree that most of the myths in their sacred texts are indeed historical facts. There are parallels between the three Abrahamic religions: Judaism, Christianity, and Islam that should be recognised. The similarities are greatly apparent in the myths that are described within their holy books: the Torah, the Bible, and the Quran, respectively. This paper will compare the myths of creation; the great flood; the prophets: Abraham, Moses, Jesus and Muhammad; and the afterlife as they are viewed by the three religions to show that their individual myths have more similarities than differences.
In Kevin Riley’s article “From Tribal to Universal”, him and several other historians argue that religious traditions emerge within and through traditions and beliefs that already exist. These new religions borrow from, adapt, and reject older traditions. Their ideas along with beliefs, can often be traced back and connected to multiple existing systems of belief. The documents collected in “Tribal to Universal Religion” help us understand and analyze the relationships between various religions, some of which did not originate in the same place, and their common ideas. Kevin Riley is surely right about religions borrowing from, adapting, and rejecting older traditions. This idea is clearly seen through the creation of Buddhism and Christianity.
In A History of God: The 4,000 Year Quest of Judaism, Christianity, and Islam, author Karen Armstrong introduces readers to the vast history of human spirituality and the many facets of world religion. Though a complex and often controversial subject, Armstrong dedication to factual analysis and matter-of -fact tone makes comparing and explaining religious ideologies tangible. One of the many areas of religion that Armstrong puts heavy emphasis on (as shown by the title of the book), is monotheism and how it has morphed into the three major religions known today as Judaism, Christianity, and Islam. Armstrong’s writing reveals that although many different theories regarding divinity and a possible creator, nothing has been documented as certain and each system of beliefs has its’ own contradictions and inadequacies.
In Genesis, the first book of The Bible the Christian and Jewish creation story is told. God spoke and his Word was done. He made the heavens and the earth. He made light and drove away the dark. On the earth he created the waters and lands and man and beast.
When studying the Bible, one encounters different details from seemingly identical narratives and passages. These narratives and passages are called doublets. In biblical scholar, Richard Friedman’s book Who Wrote the Bible?, he states that a “doublet is a case of the same story being told twice” with variations in specific details (22). Some examples of doublets in the Bible are two different stories of creation, the covenant between God and Abraham, Joseph sold into slavery and more. The doublet focused on in this paper is the stories of creation. Instead of being spread apart in separate books of the Bible or being completely intertwined, these narratives are told right after the other.
The stories which humans tell about their origins are always cherished and held in high regard. In fact, no culture has existed which has not created or attempted to create some story of origins. Every culture has had some means in which to say this is where we came from. Especially in cultures where religion found itself prevalent, the mythology of origins became not only a status or anthropology but also a theology. In which case, we find that Christianity is not alone in this struggle, though our struggle may be unique in kind.
Mythology is the traditions that have been passed down orally, among a culture, for many generations. Myths can include several different elements, often varying slightly. Most include fantasy or unnatural characters, such as monsters, dragons, gods and goddesses. Myths generally tell a story which is the basis for many beliefs among a culture. Greek and Roman myths encompass the gods that the cultures worship. Myths often serve to teach a lesson or play on superstitions. The origin is unknown and because it has been handed down orally, there are variations in the story. The story often travels around to other cultures also. This leads to similar myths among cultures. Similar situations and characters
Each creation story highlights the most important aspects of the cultures that wrote them. Not only do they show the values of the people, but they can give us an insight into how these cultures might have been. Comparing the Atra-hasis, Rig Veda, Genesis, Yijing, and Popol Vuh has uncovered many distinct themes when focusing on the time and place the creation story occurred. Patterns found in creation stories from different parts of the world show how similar human beings are.
On this vast planet religions are becoming more prevalent and are being studied more frequently in recent times. Many individuals want to study and learn about the origins of some religions, on where they were developed and what was the cause of this glorification of a divine. The art of religion is processed by many ideologies, background, beliefs, myths, and rituals. The five major religions of the world include: Christianity, Judaism, Islam, Buddhism, and Hinduism are solely based on these ideologies, and ultimately leads to one goal, to follow the path of god, or to seek a euphoric state of salvation. In spite of all the differences among the world’s five major religions, they have very similar ethical constructs, which should encourage more mutual respect among them.
For the layman, familiarity with the major religions stems from the stories that are associated with them. Using the narratives that are derived from the sacred texts is the most prominent way in which our society identifies the Western religions. The Jewish tradition is best correlated to stories like the Exodus and the parting of the Red Seas, for example, as are the many tales of the miracles of Jesus connected to Christianity. This essay will present narratives as an easy method of providing the basic groundwork for the Western religious traditions of Judaism, Christianity, and Islam because of their simplicity and easily transmittable nature.
How were human beings created? How has life come to be? How was the earth created? These are some very important questions that humans have tried to answer for ages. In an attempt to answer these questions, different cultures around the world developed different beliefs. Some believe that they are many gods watching over them, while others believe that there is only one supreme God. Some believe that humans were created by an explosion while others believed that a God or gods created them. Today, I will be analyzing two different creation stories, Genesis, the Christian creation story and “The Creation and Emergence” story by the Jicarilla Apaches. While some differences between the two are evident, the similarities are noticeable.