Patrick Henry Dbq

← Doyle, William. The French Revolution: A Very Short Introduction. New York: Oxford University Press, Inc. 2001

It was on March 23, a few centuries back when the man by the name of Patrick Henry delivered his famous speech titled “Give me liberty or give me death!” As interestingly as it sounds, the diction of this man has been very powerful that until today, citizens of the United States nominate it as a great impact. And why wouldn’t they if it’s about a man who is urging the population to desire Patriotism in America. Just before the country entered the Revolutionary War against England, his speech was heard around the colonies and served to persuade the entry to battle. Many liked and agreed with his words, but others disagreed. In this case, there is several ideas in which Henry’s speech can be argued against. Despite the views who agree with him, an argument must be addressed.

This shows that the new calendar was more secular because with the new calendar people began to go to church less (Document 10). The new calendar in revolutionary France, showed how France started to move towards a more secular world.

Liberty, a virtue promised to countless groups and individuals throughout history, was temporarily achieved during the French Revolution. Unfortunately, it was stripped away from those who needed and wanted it most rather shortly after it was obtained. In 1789, when the people of Paris stormed the Bastille, they acted as catalysts for what would evolve into the Revolution. Shortly thereafter, a group of poor, brawny, enraged parisian women stormed Versailles,

Abbe Sieyes believed that the time wasn't right to make any changes to the Gregorian calendar. For it would only create, not only a division between the Catholic Church, but their country neighbors and might result in a wall between them that they won't be able to solve(Document 2). When the Gregorian calendar made its return in 1806 it was appreciated and hated(Document 7). For Napoleon, the French Republican calendar was a sad and weak decade in which festivals weren't even dedicated to the to the charity. In Doc 4, it shows how the peasants were unhappy about the new calendar for it increase their labor days to nine days. This was hard on them because they had to work for nine days straight and even the best of them couldn't handle it. Jacobins have damaged the church made the first Pope of deism and now the calendar was just an act of absolutism. For Pierre Joseph Denis, it was clear that the Jacobins have gone to far as to making a new calendar, such act was an exercise of absolute power(Doc 5). As for Document, it points out how the festivals were offensive and had nothing but images of crucifixes and such and no sign of liberty or

The new calendar should not have changed because everyone was already used to the system of the Gregorian calendar. Making a new calendar will confuse many and throw off schedules of customary practices (Document 2). Abbe Sieyes responded with this because he was a clergyman who supported the National Assembly, meaning that the new calendar could consequently result in hardships for the lower class, which went against what Sieyes fought for. Adding onto this, the people of the lower class will have a harder time with the new ten days in a week. Working nine out of ten of those days doing hard labor is vigorous work that required all of their time.

The men that drove these revolts were very determined to change their world. When Marquis de Lafayette, a French noble, went to America and fought as a volunteer in the American Revolution, he was inspired by their quest for liberty. He brought this inspiration home with him, and began the French pursuit for freedom. In 1788 "absolute monarchy was collapsing... What would replace it?" (Mckay, 706). The three estates would quarrel for the next few years about how to proceed. In the end the National Assembly would form, vowing not to disband until a new constitution was born. On August 27, 1789 the National Assembly (NA) issued the: Declaration of the rights of man. By 1790 the NA would hold the power of lawmaking. Although it did not last long, the idea was there and it did bring about some type of reform. Unfortunately, Napoleon would reign and dictatorship would once again reign in France.

Initially, the methods of the Terror became too extreme as Robespierre’s thirst for blood and power grew. In October 1793, the pro-revolutionaries decided to make an example of the counterrevolutionaries by setting their homes on fire and chopped off 12 heads within five minutes. (Doc C) As a way to protest and change the society that most French despised government officials changed holidays, events, and the calendar. In 1793, a revolutionary campaign against the Catholic Church Sundays were abolished, Christmas, Easter, every Christian

This strengthened Napoleon’s hold over the people. The illustrations of secularism present in the republican calendar were evident also through the new months named for benefactors of humanity (Document 3).   For example, the month of Fructidor occurs between August 18th and September 16th, the period of harvest for the agriculture industry. This furthers adds to the of secularism within the calendar because the deistic/mythological beings are replaced a more tangible power, the force of

America’s Revolution gave birth to real applications of Enlightenment ideals, and in doing so spurred movements of independence and democracy around the world during the same time period and into the future. “Three major events of the American Revolution had great influence on Europe: Signing the Declaration of Independence, Implementing the ideas of Enlightenment, Forming the U.S constitution” (ADD SOURCE). In the years following the American Revolution, France fell into their own revolution, which Thomas Jefferson said “[The French Revolution] has been awakened by our [American] revolution” (Strayer 784). On the dawning of the French Revolution, a Paris newspaper announced that the United States was “the hope and model of the human race” (Dunn). Because the French were our allies in our revolution against Britain, many of their leaders had a very intimate experience with our ideals of freedom and political representation. They brought back the ideas they heard and witnessed and used them to shape their own revolution against King Louis XVI, and they were the most important parts of the revolution the French people built. “The French

14). As a result of that focus on a historical approach, Ackerman's work provided a powerful new intrepretation of the proposal and ratification of the Thirteenth and Fourteenth Amendments ( Pg. 14). However Benedict discussed how Ackerman's focus on the Fourteenth Amendment distorted the situation (Pg. 14). Benedict further discused how regardless of Ackerman's focus on the Fourteenth Amendment, his work also clearly indicated the importance of what Ackerman called the "constitutional calendar" ( Pg. 15). The constitutional calendar is influenced by the regular sycles of elections and the changes that occur in the political

I never knew how the moon, the sun, planets, and stars helped create the calendar. With technical difficulties associated with measuring time on Earth and ignorance of the true structure of the solar system, it proved the greatest impediments to accurate measurement. Such problems began with the length of the day, the basic division of calendar time. astronomers found it necessary to use an average value, the mean solar day, for use in devising a calendar. Early calendar makers also divided time into years by examining the period required for the Earth to complete one full orbit around the sun. Due to such errors, and the values used in dividing time calendar makers found

In 1793, the National Convention in Paris created a new calendar for the French republic. The new calendar renamed the months of the Gregorian calendar and rearranged them so that each month contained three weeks of ten days each; at the end of each year there were five days of festivals dedicated to virtue, intelligence, labor, opinion, and rewards. This calendar was kept in place until 1806 when it was abolished by Napoleon. The National Convention and other republican groups cited many reasons for the adoption of a new calendar, including ridding the republic of the old regime and implementing a more reasonable system. Although the revolutionaries viewed the calendar as an improvement, others were quick to point out its flaws. Among the

The reactions definitely varied among different people from the church, Girondins, and Napoleon officials who disagree with changing the calendar to government officials and villagers who supported the idea. The church, Girondins, and Napoleon officials did not support the calendar and wanted it gone. According to Doc. 8, Napoleon officials watched the Jacobins overrule the religions and people of the country. The calendar was never really asked to be a part of the new era, it was more forced if anything. In Doc. 3, Abbé Sieyès believed that the calendar should not be changed because the Gregorian calendar is used by everyone and makes a connection with them. Breaking this connection could cause complications too big to change. Although the

dechristianisation, when the National Convention explicitly rejected the Christian calendar which was responsible in setting the routine and patterns of everyday life. Instead, they replaced it with a new calendar which divided each month into three décades of 10 days, where the final day was a day of rest reserved for the revolutionary observances rather than dividing the year into weeks in which Sunday was a holy day of rest. Similarly, the Legislative Assembly