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Paul Gelles Water And Power Analysis

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Paul Gelles, Water and Power in Highland Peru: The Cultural Politics of Irrigation and Development is an interesting take on the structure of the indigenous culture surrounding irrigation water in the lower Colca valley in southwestern Peru. Gelles explores the influence of several seemingly clashing cultural influences, from the Inka to the Peruvian state on this small, rural community. This ethnography maps how traditional systems of irrigation coexist along modern, state-sanctioned models. Much of the focus is on how “competing structures of power and meaning are conceptually mapped onto the communities’ irrigation system over the course of its annual agricultural cycle” (Gelles, 2). It is fascinating to read how, despite pressure and disproportionate …show more content…

The assignment of this position is part of the Inka saya system, where the population is divided into endogamous halves – anansaya and urinsaya. The water-mayor’s chief responsibility is to carry out the rituals and make the offerings to ensure the proper flow of water from the sacred mountain of Hualca-Hualca. The moieties alternate this commission to ensure that both are served fairly. Despite the importance that the role of water-mayor carries, the position is mostly shunned due to the inherited dangers and difficulties associated with the title. Gelles recounts how, “several men have been seriously injured and some have even died during their tenure as water-mayors” (Gelles, 105), as such invocations, offerings and libations are an essential part of the rituals …show more content…

During the rainy season, December to January, the method of water distribution shifts to a “El-que-pueda” method – which basically translates to He-who-is-able. Once the rains subside, the community relies on government built systems which, in many ways, ignore indigenous rights in favor of criollo welfare in the larger coastal areas of Peru. The Peruvian government infrastructure has generated considerable conflicts between the locals of Cabanaconde and the national government. Gelles recounts the story of the eleven heros, who blew-up the Majes canal in protest over the government’s failure to deliver on their promise to allocate water to the community in exchange for cooperation during the building of the canal. “Cases of successful resistance to large-scale irrigation projects such as Majes are rare” says Gelles, “But highland peasants do regularly deploy subtle forms of cultural resistance to defend their control over irrigation water” (Gelles,

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