Peace or Violence: Differences between the Navajo and Babylonian Creation Myths

Finally, the principal Native American belief, harmony with nature, appears in most works of their culture. Harmony with nature appear in the song, “Hunting Song” on line 23 to line 24: “...Quarry mine, blessed am i in the luck of the chase” (Lines 23-24). This quote shows that the Navajo hunter is blessed that nature is giving him permission to capture and eat one of it’s creature and being part of nature. Also, it made him feel as one with nature once eats the deer. Another example of harmony with nature would be in the song, “Song of the Sky Looms” on the opening lines of the Tewa song. An example of harmony with nature would be, “ O mother the earth, O father the sky, your children we are…” (line 1-2). This song is more like a

The Enuma Elish is a Babylonian creation story comprised of seven tablets. It was thought to be used during celebrations and ceremonies in 12th century B.C. The story focuses on many Gods, primarily Tiamat and Marduk. The title, Enuma Elish means “when on high” in old Babylonian.

    The Enuma Elish, often known as The Creation Epic, is often considered the primary source of Mesopotamian cosmology. However, to view the Enuma Elish as a cosmological myth obscures the true intent of the epicís author. The cosmological elements of the Enuma Elish are secondary to the authorís effort to explain the supremacy of Marduk, to justify absolute oriental monarchy, and to defend Babylon as the axis mundi.

There are a variety of creation myths from the different peoples of the world. One of the most known myths is from the Mayan people. The Mayans were an indigenous group whose civilization was located in southern Mexico, Guatemala, Belize and Honduras. They were a very strong group that lived during the sixth century. While, to us, the Mayan creation story is a myth, the Mayan people considered it a true event. The Popol Vuh contains the Mayan’s creation of the world myth.

Storytelling continues to be an integral part of Native American culture, providing us with an understanding of what was important to the Native Americans. Through their stories, Native Americans expressed an understanding of the environment, and the relationship that existed between themselves and their environment. These stories also provide us with a look at Native American legends, history, and a collection of knowledge critical to their survival. Native American stories are deeply rooted in their relationship with Mother Earth. Their many years connected with land, life, water and sky has created many stories explaining these important bonds with Mother Earth. From ancient times the Native Americans have looked to their

“One general truth that threads throughout the Native American spiritual beliefs is the belief of the Mother Earth spirituality” (Coll). They often called earth their mother and called father the air. The earth to the Natives is very sacred to them and is the most important thing to them. Most of the ceremonies were in some way revolving around the earth and they called earth “home.” Most of the ceremonies were practiced for many years and were passed down through generation to generation. The Native Americans didn’t have a book like the bible or any language that was written. One big thing they had was Totems. These were everywhere in their tribes and it was supposed to represent people and the animals that represented them. The Indians were supposed to have 7 spiritual animals and the many animals on the totems were supposed to represent all the person’s spiritual

Within “Enuma Elish,” the Babylonians gave an account of how they believed the world was formed. The gods were viewed as most important, and supposedly had absolute power, however, these gods were not preexisting, nor all powerful. “I shall appoint my holy chambers / I shall establish my kingship”(V.32.7-8). The gods were believed to rule over everything that occurred in the universe. Contrary to the most high God, the gods depicted in Enuma Elish were self centered, arrogant bigots. According to this myth, humans were created to serve the gods. “I shall create humankind, they shall bear the gods’ burdens that those may rest”(VI.33.6-7-8). Marduk, the creator god, was viewed as a hero, because of his overthrowing of Tiamat and Apsu. “He is indeed the son, the Sun, the most radiant of the gods”(VI.35.87-88). Though Marduk

Every culture has their own way of life, their own religious beliefs, their own marriage beliefs, their own values and feelings on life and the options it has to offer. Each culture has their own way to run things within their own government, and own way to keep their economy up to their standards. Also each culture and society have their own primary mode of subsistence that makes them unique. Among the Navajo culture their primary mode of subsistence are pastoralists.   Pastoralists have an impact on different aspects with in the culture.   The aspects that I will be discussing will be the Navajo’s beliefs and values, economic organization, gender relations and sickness and healing.

The Navajo believe there are two classes of beings, The Holy people and the Earth people. The Earth people of the Navajo must do everything they can to maintain the peace and harmony of Mother Earth since they are an integral part of the universe. According to Discover Navajo, “it is believed that centuries ago the Holy People taught the Navajo how to live the right way and to conduct their many acts of everyday life“ (Navajo culture, 2008). The Navajo people were taught to live one with animals, insects, man, and plants. Mt. Blanca to the east, Mt. Taylor to the south, San Francisco Peak to the west and Mr. Hesperus to the North near Durango, Colorado, were put in place by the holy people in the four different directions. Jet Black, Turquoise, White Shell, and Yellow Abalone represent the four directions. The Navajo culture uses the number four to symbolize many other different things. For example, there are four seasons and four distinct directions.

Within “The Navajo Origin Legend”, there are four gods that create a man and woman out of items from the Earth. The gods are showing the people to respect the land because it is from the land in which people are created. In “White Buffalo Woman” a woman travels to a camp hoping to teach the people about the land and the seven circles. The white buffalo woman says, “With this pipe you will walk on the Earth, which is your grandmother and your mother. The Earth is sacred, and so is every step that you take on her.” Throughout both myths a recurring cultural characteristic is telling the audience to respect and honor their land. With this recurring cultural characteristic come many similar

The world view of the Navajo who had lived for many centuries on the high Colorado Plateau was one of living in balance with all of nature, as the stewards of their vast homeland which covered parts of four modern states. They had no concept of religion as being something separate from living day to day and prayed to many spirits. It was also a matriarchal society and had no single powerful leader as their pastoral lifestyle living in scattered independent family groups require no such entity. This brought them repeatedly into conflict with Spanish, Mexicans and increasingly by the mid-nineteenth century, Americans as these practices were contrary to their male dominated religiously monolithic societal values. The long standing history

In this essay I will compare and contrast the Babylonian creation story found in the Enuma Elish with the creation accounts presented in Genesis, the Jahwist and Priestly source. The reason for this comparative essay is to show that the creation stories in the Jahwist and Priestly sources of Genesis, and that the Enuma Elish have some similarities along with major differences. Including but not limited to a chaotic primitive state, the creation of mankind, the idea of “image”, and the division of primitive waters. I will then close the essay by stating what we can learn from the comparisons between these accounts.

Since the beginning of time, societies have created stories to explain the mystery of the origin of man and the universe. In the Babylonian text, Enuma Elish and the book of Genesis-which originated in the same part of the world-one finds two very different stories about the creation of man. These two creation stories contrast the two societies that created them: the chaotic lives of servitude of the Babylonians and the lives of the recently freed Jewish people.

The Mesopotamian creation myth incorporated many characteristics that define to most myths in general. One of the characteristics incorporated in the creation myth is that it takes place in the distant past, or in this case the beginning or pre-history. This characteristic is initially described in the opening passage of the Enuma Elish, “when on high [enuma elish] heaven and earth had not yet been named” (Leeming 19), and further codified by describing how the gods Apsu and Tiamat created “the silt deposits Lahmu and Lahamu, which we call ‘land’” (Leeming 19). A second characteristic of myths portrayed in this creation story is that it is a tale of supernatural beings, goddesses, or gods. Besides, Apsu, freshwater, and Tiamat, great saltwater

I have learned from the textbook that there are essentially two different ways that people have sought to understand their origins. The first has to with storytelling in the creation (or origin) myths. These myths are explanations of how a group of people decided their moral principles that allowed them to establish a set of rules for their relationships with each other, nature, and the supernatural world. The explanation of how these relationships worked and came to be further created distinct cultural and societal structures that each member of that community would follow and share. One of the creation myths I cam across while reading about Mesopotamia was that of the Babylonian people who believed "that humankind had been created from the