Persuasive Essay On Consumer Treadmill

In her essay “Stuff is Not Salvation”, Anna Quindlen speaks on the topic of Americans’ ridiculous addiction to purchasing products. Quindlen believes that this addiction is a bigger issue than losing jobs, and even homes. She explains how American’s tend to frequently replace undamaged items and leave old items to gather dust. With the use of credit, one can now purchase items without physical money, resulting in the accumulation of debt. Important things, such as bills and medicine, are often put behind the wants of new items. Her conclusion is that salvation, or happiness, cannot and will not come from purchased items. With the use of various aspects within her piece, Quindlen makes a valid argument towards her statement of “stuff is not

Throughout the text, “Global Problems and the Culture of Capitalism” Robbins discusses the effects of consumerism on the modern world today. He emphasizes multiple times how the world no longer lives by what they need but rather by they want. Though this has marked a historical global era to Robbins, it is not necessarily a positive effect on humanity. It is known by the corporations who sell goods to consumers that people have begun to literally glorify their wants into needs very strongly. However, the average adult is not the only target of the schemes since children have become their own category in marketing after psychologists have shown that each child has their own needs and wants. Consequently, after this new marketing tactic everyone

In today's society, having the biggest and best products is valued above everything else. From new technology, to homes, and even automobiles -nothing is off limits to our ever-growing expectations. This growing trend of owning bigger and better things without being satisfied is more apparent in today’s society than ever before, and it doesn't seem to be ending anytime soon. The need to have the newest products is“stuffing us up” and creates a problem for future generations. The article “Swollen Expectations”, written by John De Graaf, David Wann, and Thomas H. Naylor, provides some interesting insight into the standard of living in past generations. I also conducted an interview with my father, asking him a series of questions about life when he was younger, material possessions, and how he has seen it all evolve throughout the years.

Everyone enjoys material things, whether they want a brand new car or even a phone; these items do not provide any necessity for survival, yet they make people’s lives much easier, and even more

In the article titled 'Why Salvation is not Stuff,' Anna Quindlen uses multiple examples, statistics, and personal experiences to clarify her position on the topic of the culture of the consumer. Although the author did not directly state how she believes in this era people are creating a cycle of debt through electronics and discounted toys, Quindlen begins the essay with an example which effects the author emotionally. In addition, she clarifies not only her position, but also how she believes the reader should feel, too. Next, the author uses a story from her own experience to prove how the generation of the past relied solely on the present financial circumstances, rather than how the economy today relies on plastic credit cards. This then gives the reader a sense of respect for the value of even oranges 50-60 years ago because the items were earned rather than received when demanded.

People are easily influenced and made to feel unhappy by these advertisers, so they feel the need to purchase more products without becoming much happier after the purchase, causing you to continue to buy in search of happiness (McKevitt 144). Roberts explains that “the process of moving ahead materially without any real gain in satisfaction is often called ‘the treadmill of consumption’,” he continues stating that the treadmill is a blocking us from achieving this happiness because we automatically take good things for granted (124). The family Turow describes is perfect evidence to support that the treadmill is a blockade; the family continues to purchase things in search for becoming happy, but they never seem to become happier, despite the advertisements saying they will be (229). Without the growth and influence of advertisements, most of today’s society would only be purchasing items that they can afford and need, not what they are told they want. Maslow’s hierarchy, again, explains this clearly, nowhere on the pyramid is there a “want” there is only “needs” (McKevitt 147). Because of advertisers, the consumption treadmill continues and consumers will never reach

In this essay I will be outlining consumerism and claims that a consumer society is always a throw-away society. Consumption plays a big part in our lives and causes us to live in divided societies. It may make us feel like we fit in buying new gadgets and clothes and also give us that sense of belonging but we don’t take into account what happens to the old items and packaging. People do not want to look at the problems caused. I will use this essay with the evidence I have read

Anna Quindlen, a novelist, social critic, and journalist wrote an intriguing essay “Stuff is Not Salvation” about the addiction of Americans, who splurge on materialistic items that have no real meaning. The ability to obtain credit is one of the main reasons to blame for society’s consumption epidemic. However, Quindlen feels the economic decline due to credit card debt is insignificant compared to the underlying issues of American’s binging problems. Quindlen’s essay gives excellent points regarding the differences in America’s typical shopping habits. Additionally, she mentions how people acquire all this “stuff” but seem to never realize, “why did I get this?”(501). Quindlen makes her

Hunger for luxury items and people’s strife for the brands and items they associate with being beyond reach is paramount for this system. It is this drive for items one can’t have that the author feels is one of the benefits of consumerism. He declares, “…the aspiration of the poor to

As we are constantly exposed to mass media and popular culture in our modern society, the insidious nature of consumerism has allowed it to penetrate into every aspect of our lives, dictating our very beliefs, values and wants. Nearly every individual in our society subconsciously conforms to the shallow and superficial mindset that characterises our consumerist culture. This idea is highlighted by the following texts; the poem “Enter without so much as knocking” by Bruce Dawe, an extract from the sermon “The Religion of Consumerism” delivered by Peter House, the poem “Breakthrough” by Bruce Dawe, and the

How have your past experiences shaped you into the person you are today? Whether it be your sense of love and belonging, or your passion for health and exercise, each of these shape us into the individuals that we are today from our everyday experiences. Using Mussel’s medicine wheel as a framework, I will discuss where I specifically fit within the medicine wheel. Mussell (2005, p 115-122) explains that the medicine wheel is made up of four main categories: physical, emotional, spiritual and intellectual, and each component is crucial for one’s personal development.

According to Wilkins and Sanford (2009), there are several elements of a consumerism worldview; accumulating and using things brings fulfillment, money is power, we need just a little bit more, people are viewed as objects to consume, and if something ceases to fulfill me or meet my needs it should be discarded. With the idea that by accumulating and using things brings fulfillment, whether it be fulfillment of material things or fulfillment of emotional needs, this worldview neglects to fulfill our deepest emotional needs leaving us always desiring more to fill that void. Money is power leaves people always striving to accumulate wealth so they can have power and control over situations, because you are only important or significant if you have wealth. Also with the consumerism worldview, we always feel that we need a little bit more, because what you already have is never enough, due to material

Consumerism is the center of American culture. Americans tend to confuse their wants with their needs. With new advances in technology, as well as the help of advertisers, people are provided with easy access to new products that seem essential to their everyday life, even though they have survived this long without them. People cannot live without food, clothing, and shelter. But realistically, according to people's different lifestyles, more than food, clothing, and shelter are needed. Most people need to work to survive. Unless a job is either in their own home, or within walking distance, a means of transportation is needed. Whether it be a vehicle, money for a taxi-cab, or a token for a ride on the subway, money must be spent

Minimalism: A Documentary about important things follows the journey of two novelists, Joshua Fields Millburn and Ryan Nicodemus, determined to help people escape the crippling disease in society, consumerism. The idea of minimalism is to narrow down the material items one bring into their life to better your ability to realize what is truly important to you and what makes you happy. The documentary explores the human tendency to become dissatisfied with everything in our lives and expresses that by living a life based less on the things we have we will be able to better appreciate everything surrounding us. We allow the evolving consumer market to influence the way we live to the point where we start to base our self-worth of the

Today, people consume for pleasure. The act of consuming goods may allow one to fit in, feel confident, or participate socially in shopping culture. Consumerism has become a universal behaviour amongst most people and groups. According to Sharon Boden, consumption is affected by both external and internal constraints and expectations (150). I argue that consumerism and consumption is no longer an accurate indicator of a person’s actual status and wealth. As a society, we have increased accessibility to commodities and experiences. For example, driving a Mercedes-Benz is no longer a symbol of being wealthy or belonging to the upper class. Leases or loans have brought such luxuries to a broader spectrum of social