By definition, the savage beasts that roam amok are monstrous creations Hideous creatures, orphans of a dying breed decimated in the holy wars Distinguished by horrifying features that so thrill the paranoid imagination Crooked wings dye the trampled dirt with shadows beckoning them home Hurricanes thrash the unforgiven communities every time they dare to soar Serrated fangs glistening under spotlight, coated in layers of venomous saliva Devouring the anointed harvest of martyr souls forsaken as digested propaganda Traumatized eyes burning with a feverish bloodlust caged under repression Hopelessly staring deep inside the void-like gaze of extinction incarnate Rugged hide worn from abuse and crumbling apart like hourglass sand Underneath it …show more content…
Placebic segregation hallowed under the guise of opiated crusades Narcotic bigotry injected into the collapsed vein bitten by syringes Romanticized future abandoned in smoldering ruin by a sin most sinister Depravity masturbates over the graves of those slaughtered in laughter Salvation desperately prays to the egotistic gods massacred in the deicide Confined and displayed like an animal within the exiles of fragmented glass Watch how they dance to the broken hands twitching like dying spiders Circling the arsonist choir like a flock of vultures surrounding a carcass Shepherd of fire ravages the desolation as the sheeple relentlessly glut Allegations of blasphemy preached to the heretics across the dilating rift Shamed if all alone, existence an infidelic crime for which they cannot atone Cynical syndicate reliant on the ludicrous insanity of self-righteous vanity Advertising its dehumanizing philosophies to the crumpled origami Contaminating the already martinet generation that has yet to be Benevolence is irrelevant to a society burdened by artificial gravity Tyrannical authority renders the natives nothing more than refugees Without a fabricated alibi or a reason why, externalized saints …show more content…
Impatient guillotine hovers above, waiting to crash upon the scapegoat Sanctimonious executioners disregard the frantic parting desecrations Hate by design, anesthetical delusions programmed by cerebric engineers Counting every drop of rain as they are baptized in the crimson shower Xenophobic narcissists feign the victimized as pseudo-hemophiliacs Justified by claustrophobic inheritance of an utopian fantasy distorted Relinquishing the comforts of manipulation results in reality undesired Thus the continue the serenade upon which begets their own pestilence Weary of being an obscenity viewed as an intolerable piece of scenery Prophesied counterattack signaled by the advent of freedom unbound Augmented by adrenalized flow, they relish in satirical sadism perverted Years of torment have numbed them to the core, pain is but a sensation Bleach-soaked teeth gnaw upon the severed finger that was aimed Fractured bones ground up like snow implemented into skeletal cocaine Arsenic tongues crawl over crystalized hearts fattened by crystal lies The butchered dangle from intestinal rope motionless, emotionless Infanticidal children bludgeon in a matricidal reprisal using stolen corpses Carving out the eyes blinding by the sterilizing vision of an illusionary
Mary Rowlandson’s captivity narrative, The Sovereignty and Goodness of God, and Charles Brockden Brown’s novel Edgar Huntly were both written during a time of discovery, exploration, and the questioning of identity in America. The frontier was considered the wild place of the unknown, and in these two works, the wilderness of the frontier and characters of “civilized” society interact to form compelling stories. Mary Rowlandson’s narrative and Brown’s novel Edgar Huntly both use the theme of savagery, in which the world of the frontier enables self-proclaimed “civilized” people to rationalize savage behavior, showing that everyone has the capability of savagery, and all have inner, dark impulses that are an inherent part of one’s human
William Bradford even referred to them as “these savage barbarians” and intimated that the natives were “wild men” just like the “wild beasts” that occupied the “hideous & desolate wilderness” to which he gave the Lord credit for redeeming them from their oppressors the natives
could be considered savages in every meaning of the word as eating a rival tribe member
In society, there always has, and will continue to be groups who are demonised by civilians and authority alike. Erich Goode and Nachman Ben-Yehuda define moral panics as a “scare about a threat, or supposed threat from deviants or ‘folk devils’” who are thought to be guilty of “menacing a society’s culture, way of life, or central values” (1994, p.2). In other words, the concept denotes that by hyperbolising societal concerns, terror is generated and a caricature is created of both the situation and the accused involved. Moral panics are intended to be applicable to multiple topical debates, ranging from Bikie Gangs to online predators. The case study of Middle Eastern, African and Southeast Asian refugees is an ongoing discourse that demonstrates
civilization being lost. The beast is the savagery all human being have within us. “ What
“Civilization is a hopeless race to discover remedies for the evils it produces.” Mentioned Jean-Jacques Rousseau. Savages reflect a fierce, violent, and animal like behaviour. Lord of the Flies, the novel by William Golding, illustrates that blood thirst, loss of sympathy and anger towards others contributes to savagery.
There's a new trend amongst some women, which have been labeled flappers. These, "flappers", have shortened their hair, their skirts, and their parents tempers! Along with all these cuts, these girls are wearing tighter clothes and wide brimmed, yellow hats, as bright and flamboyant as their new found attitudes. Even with all this personality flowing out, another aspect of the trend is covering who they really are, at least physically. Heavy makeup like we've seen on movie stars or ladies of the night has become rather popular with the flappers as well. Along with all this, not even their insides have been spared from change, as these women have begun to smoke and drink far more heavily as well. Will this be the future? Or will this just be
Another mystery Africa held for Europeans was the native ‘‘savages’’. Savages was the all-encompassing term the whites use to refer to all natives, despite any differing origins. In this novel, the savages ranged from the workers dying of starvation and sickness at the Outer Station to the cannibals who worked on Marlow 's boat to the tribe of natives who worship Kurtz as a powerful deity.
“Kill the beast! Cut his throat! Spill his blood!” these were the words chanted as a boy was cut and bitten to death by other kids his own age! A point of uncivilization comes to a certain degree, and to say that the boys in Lord of the Files have met this degree would still be considered an understatement. These boys have passed the class of uncivilization and have reached an even worse classification of one’s self: savagery. As things get tough and decisions become harder to make, savagery seems like the only thing the boys could regress to… and they most certainly do. William Golding, the author, clearly demonstrates this regression to savagery in a timely but certain manner. As William makes this demonstration,
Upon Lenina and Bernard’s arrival to the Savage Reservation, Huxley immediately depicts the setting as one in which that only creatures who are inferior to humans could survive. The first descriptions of the reservation starkly contrast the efficient, hygienic, and affluent world the civilized characters are used to with “unfavorable climatic or geological conditions [and] poverty of natural resources,” (Huxley 162). In addition to adverse environmental issues such as hot weather and location, a straight fence of "the geometrical symbol of triumphant human purpose," encloses the inhabitants (Huxley 105). Huxley discernibly constructs the reservation as a confined space with “no escape” and “perfectly tamed” savages (Huxley 102, 106). The connection
“We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause” This was quoted by William James. When you think of the word ‘savage’ you think of a beast or perhaps barbarians. When has it come to the point that savages aren’t defined as crazy animals anymore but humans can fit that category too? Savagery is something that dwells in all of us and it is an insidious beast. In a human, a battle is fought between human impulse and perception. William Golding’s novel ”Lord of the Flies” displays that inner savagery can only be fought for so long before being uncovered.
“I beleive that everything happens for a reason. People change so you can learn to let go, things go wrong so that you apprecieate them when they’re right you beleive lies so you eventially learn to trust no one but yourself and sometimes good things fall apart so better things can fall together”, Marilyn Monroe. She thinks everything happens for a reason, that nothing just happens. Everyone is scared to fail but, do they have enough courage to get back up and try again?. Maybe we dont relize that people always have it worse, there is always going to be someone out there that has it worse, Maybe we just need to suck it up and move on.
What filth dared pass your unworthy lips, pitiful urchin? I will declare, am the heir of the Elders, I have led our people out of tragedy single-handed, and I have destroyed over 300 white demons. I am learned in the arts of the earth and sky, and none are more connected to the Great Spirit than I! You are but nothing to me, prey. I will have your head hollowed for a gourde, my word is sacred! Do you think your magic will allow you to continue to disrespect me like this? Think again, dog! Even as you stand, my brothers from across the land are circling your home and your sacred place is being hunted right now, so prepare for the onslaught, rat. The onslaught that will decimate your very way of life from your people's history. You are a breathing
Savage is a term that is overused today in the wrong connotation. It is being used on Twitter when one person insults another or when an individual does something “insane” like degrade a female on social media sites . But the term was also being overused in the 1800s. Analyzing this quote by William James “We are all ready to be savage in some cause. The difference between a good man and a bad one is the choice of the cause”, it sheds light on the idea that all men are created equal, and all men are ready to be savage. However, the difference between good and bad is the cause of their madness and what triggers an individual. This can be a struggle in everyday life, but it can also help us understand the atrocities Joseph Conrad writes about in Heart of Darkness. The terms “savage” and “civilized” were used extensively in the novel, and through a deeper
20). When the “savages” get a voice, it is in order to communicate their crude ravenousness, like caricatures: