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Phenomenology: A Comparative Reflection With The Homeless Man

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I think at the time of your story, you were going through a comparative reflection. And in phenomenology, a comparative reflection is simply that you experience or explain phenomena in ways different than other people. One simple example of this is how people experience rain. Some people get exciting and like it when it rains, and others get gloomy. Comparative reflection is useful in phenomenology because seeing or understanding how other people experience or explain a phenomena can help you to better understand your phenomenological being. I think I can relate to your comparative reflection with the homeless man. About a year ago, I went to a three day music festival and I had a great time. Probably the best three days and nights that I had that summer. But I also remember the morning of the fourth day, when we had to pack up and leave. I felt incredibly miserable about leaving. And more so, I was envious of all the artists, performers, and even the studio crew. They were having fun the way they were living, every day, and I wasn’t. “Transcendental consciousness is an impersonal spontaneity” (Sartre, pg. 89). At that time, I wanted to the spontaneous thing of putting everything I had aside and learning how to play an instrument well enough to possibly join them one day. …show more content…

You want to be able to do that, because it’s something that your extremely free, and spontaneous, consciousness wants. But you know that you can’t, you have obligations or desires that can’t be met with spontaneity. I am going to turn to Sartre again, “this superfluous I would be a hindrance. If it existed it would tear consciousness from itself” (Sartre, pg. 88). With this regard, the only logical way to remain sane is to cast aside this I and go on living your life the way you were

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