The philosophical debate begins as Socrates states that a true philosopher “has reason to be of good cheer when he is about to die”, although suicide is not acceptable. Cebes is confused by what seems to be a contradiction because for those who would consider death a blessing, cannot take their own lives, but must wait for their lives to be taken from them. Socrates explains that the “gods are our guardians, and that we are a possession of theirs”, and so have no right to harm ourselves. True philosophers spend their entire lives preparing for death and dying, so it would be inappropriate if they were to be sad when the moment of death finally arrived. “I am afraid that other people do not realize that the one aim of those who practice …show more content…
As Socrates explains it, death is nothing more than the separation of the soul from the body. “Dead is the attainment of this separation when the soul exists in herself, and is parted from the body and the body is parted from the soul”. People would exchange pleasures for pleasures and pains for pains. Socrates would exchange all these things for wisdom, the only thing of true value. This pursuit of wisdom will cleanse the philosopher of all the impurities of bodily life and its infatuations, preparing him for an exalted afterlife among the gods.
When Plato is discussing the soul, I receive the image of the soul being imprisoned by the body. Thus, death is a kind of liberation from this prison. However if the gods are such good masters, why have they imprisoned us within these imperfect bodies, torturing and restricting the freedom of our souls in the first place? In addition, Socrates advocates learning with only the mind, which implies that you must learn without the body or senses. Does Plato truly mean that we can and should learn without the senses? It would be very difficult to acquire skills vital to knowledge if we could make no use of our senses.
Plato then goes on to speak about the sensibles and the form of properties. Plato is trying to show that the sensibles are not the same things as the Forms. An example of the sensibles would be things
One of the complaints leveled against Socrates is that he spends his life analyzing people to see if they are truly wise and he goes out of his way to make sure that people know if they are not. In his defense, he argues that him being absent from the society will cause the society harm because the individuals will not know whether they are wise or not. After Socrates lays out his case as to why he shouldn’t be convicted the jury nevertheless decides to put him to death anyway. Socrates takes this moment to stoke the
Read the following in Plato's The Last Days of Socrates: Phaedo Wisdom and the Soul
People fear to be the greatest evil, may not be the greatest good.” Throughout the history of mankind, man has been fascinated with the mystery surrounding death. For many it is a phenomenon which is feared and for others it is a salvation from the misery and suffering of everyday life. In Plato’s “Apology”, Socrates has been sentenced to death and he claims that what “has befallen me is a blessing.” After the conclusion of his trial, he explains that there are two possible outcomes to death. Either death is a final end to one’s existence, or one dies
avenues for the philosophical life. Socrates defines death as the release of the soul from the body . This definition implies both a view of death as placing distance between the soul and the body during this life and a complete separation at the moment of death. The responsibility of the philosopher is to seek liberation here in this life and, in so doing, to prepare for the afterlife, as preparation for both the literal and figurative deaths coalesce into a single activity.
“the hour of departure has arrived, and we go our ways – I to die, and
Next, we already have the knowledge that Socrates understands how unwise it is to fear death, but he has a perception of death that grants him serenity and peace about being deceased. He enlightens the jury by explaining, “death is a state of nothingness and utter unconsciousness or a change and migration of the soul from this world to another” (pg. 69). In the majority of cases, humans will innately fear that state of nothingness and uncertainty, however Socrates’ approach differs. Even though this is the worst of the two possibilities when humans die, Socrates views this undisturbed slumber without any dreams or distractions to be a tremendous benefit. Socrates’ ideals mirror that of Ecclesiastes 9:5 which states, “For the living know that they shall die: but the dead know not anything, neither have they any more a reward; for the memory of them is forgotten.” This parallels Socrates claiming that he does not fear death even if it is an
Even though Socrates was on his deathbed, he was still teaching and arguing with his students. He wanted his students and friends to understand that it was for the good of society that he dies. I believe Socrates was thinking about the future and how his death would be a lesson for someone else. Socrates was also telling his students that he was not going to disobey the law. Socrates’ students and friends could have taken him to another city. That would have made Socrates a liar about what he was teaching all along. Even though the students and friends were crying and grieving over Socrates’ death, Socrates was not comforting them or fleeing to another city. Socrates was just teaching them his strong belief in justice and loyalty to the government. This was very devastating to his friends.
With such a positive outlook on death, Socrates also developed a philosophy on suicide. When Cebes came to Socrates and suggested suicide, he protested the idea. Although he did accept that death in some cases may be better than life, he did not think that man was in the position to make
Socrates is believed to be one of the greatest philosophers of all time and he is credited as being the founder of western philosophy. This paper will explain some of his views to the most fundamental questions of today’s age. These questions will include topics about morality, the human condition, solution, and death. After Socrates’ views on these topics are explained, a critique will be done on his answers. I will start out by explaining exactly who Socrates is, and the time that he lived in. To start out, we will first examine Socrates’ view on morality.
Thus, Plato argued that the soul must have existed outside of the natural world. In order for this to be so, it must be immortal, living before it came into this world. It only stands to reason, Plato contended, that it must continue to exist after it leaves this world. How else would it have been in existence before it came into this world? Plato believed that it was a rational assumption that our soul must continue to exist even after our death.
Philosophy is defined by Webster as "Love and pursuit of wisdom by intellectual means and moral self-discipline" or "Investigation of the nature, causes, or principles of reality, knowledge, or values, based on logical reasoning rather than empirical methods." This essay is a general look at those who pursued that intellectual means, those who investigated, even those who reasoned Reason. Because volumes could be written and this is a rather quick, unworthy paper: apologizes.
One of the positive effects of such a belief regarding the soul and its existence after the body's physical death is that it can serve as motivation to lead a virtuous life. This fact is readily demonstrated within the speech and actions of Socrates, who attempted to lead a high life of virtue, reasoning, and thinking in order to protect his soul from any sort of debauchery which might affect it in the afterlife. Socrates' conception of the afterlife was somewhat as muddled as Plato's, during The Apology he claimed he knew nothing about it, yet he also asserts that it will either be a restful, lasting slumber or a state in which one has an enjoyable degree of communication with the
Throughout the course of the Phaedo, Socrates argues that the soul is immortal. Because he believes that his soul will live on forever, Socrates claims that he is not afraid to die. Socrates was sentenced to death and due to the fact that he took the poison earlier than when was necessary, many believe that he committed suicide. Contrary to what may be presumed about Socrates’ death, I will argue that he is a martyr and did not commit suicide.
In this dialogue Socrates and the philosophers explore several arguments for this idea of an immortal soul. These arguments were to illustrate and verify that death is not the dying of body and soul collectively, but when the body dies the soul continues to live on. Socrates offers readers four main arguments: The Cyclical Argument, which is the idea that forms are fixed and external. The soul is the sole purpose of life in this argument, and therefore cannot die and it is also to be seen as virtually never-ending. Next is The Theory of Recollection, which insists that at birth everyone has knowledge that the soul experienced in another life. Meaning that the soul would have had to be existent before birth to bear this said knowledge.
I remember growing up through the years, and I was always taught that once you die, your soul would float up to heave and that’s how you would live the rest of your days. This was my conception of the self; you would live out your days on earth but ascend to heaven once it was your time. Plato’s conception of the self is different from mine and is very interesting. Plato describes that your soul is immortal and that your body is just an obstacle for your body, that you gain all of this wisdom from when your soul finally leaves your body. This is very different from what I was taught during my childhood, and I think that Plato gives you a different way of thinking towards the body and the soul.