Another Tool For Torture Essay

With his article “The Case for Torture” Levin has made his readers think over what the differences between the death penalty and torture. Levin provides evidences and asks questions to lead his readers into forming their own opinion on whether torture is totally unacceptable in any situation or not. But it is clear by the end of the article where Levin stands on the topic of

In the article, “The Torture Myth,” Anne Applebaum explores the controversial topic of torture practices, focused primarily in The United States. The article was published on January 12, 2005, inspired by the dramatic increase of tensions between terrorist organizations and The United States. Applebaum explores three equality titillating concepts within the article. Applebaum's questions the actual effectiveness of using torture as a means of obtaining valuable information in urgent times. Applebaum explores the ways in which she feels that the United States’ torture policy ultimately produces negative effects upon the country. Applebaum's final question is if torture is not optimally successful, why so much of society believes it

In “The Case for Torture”, philosophy professor Michael Levin attempts to defend using torture as a means to save lives is justifiable and necessary. Throughout the article, Levin provides persuasive arguments to support his essay using clever wording and powerful, moving examples. However, the essay consists heavily of pathos, fallacies, and “What if?” situations that single out torture as the only method of resolution, rendering the argument hypothetical, weak, and unreliable for the city of San Jose as a whole community to follow.

In the article, “Laying Claim to a Higher Morality,” Melissa Mae discusses the controversial topic of using torture as a part of interrogating detainees. She finds the common ground between the supporting and opposing sides of the argument by comparing two different sources, “Inhuman Behavior” and “A Case for Torture.” Mae includes clear transitions from each side of the argument and concise details to ensure that the essay was well constructed. The purpose of the essay is clear, and it is interesting, insightful, and unbiased.

In the News Week article from 1982 Michael Levin an American philosopher and university professor, presents his premises and his conclusion to why he personally believes that torture is morally permissible. In addition Levin’s expects others to understand why such thing as torture is a permissible act that everyone should incorporate as a morally acceptable act. To commence, Levin presents his topic by presenting the usual though that torture may seem barbaric; however, he then diverts to his issue, in which he personally states his believe in the quote “There are situations in which torture is not merely permissible but morally mandatory.” Then, Levin moves on to explain his reasons for why he believes in such moral claim. For

David Figueroa Eng. 101A Professor Stern 4/20/15 Final draft In conclusion, in discussions of torture, one controversial issue has been on the use of it. On one hand, the people against torture argue that it is cruel and unusual punishment. On the other hand, those for torture argue that it should be used for the greater good. Others even maintain that under extreme circumstances, it may be admissible if it can save American lives. My own view is that no one should be subjected to cruel punishment because it is not only illegal, unreliable, ineffective, time consuming, it also has too many flaws that could potentially ruin innocent lives. The definition of torture is any act, whether physical or emotional, or maybe both, is intentionally subjected to a specific individual or a group for many reasons. Most of these reasons that torture is administered is for extracting information from an individual or just for punishing him/her for a crime that he/she has committed or is suspected of committing. The use of torture can be used to intimidate a person to give information that may be beneficial for a nation. The use of torture has been used for many centuries. The purposes of using torture have changed over the years as well as the methods in which a person is tortured. One crucial piece that has been established that separates us human beings from barbarians is the prohibition of using torture. There are many reasons why torture has been deemed a crime now in society. There are

In contrast, some individuals may debate that torture and even some more minuscule forms of torture can be beneficial to obtaining the information needed. It is debated that torture has been used in a large portion of political systems in history, and that the “degree” of torture is a significant component when deciphering right vs. wrong. Moher argues that in a political system where torture is justifiable and legal, the torture used would be less extreme than what it is today (Moher, 2013). It is reasoned that different degrees of torture are more acceptable than others, in that some are less psychologically and physically harming. A

In “The Torture Myth”, the author, Anne Applebaum successfully uses logos by including quotes from various sources to support her main claim. Her main claim is the following: “Perhaps it's reassuring to tell ourselves tales about the new forms of "toughness" we need, or to talk about the special rules we will create to defeat this special enemy. Unfortunately, that toughness is self-deceptive and self-destructive. Ultimately it will be self-defeating as well.”(Applebaum) Throughout the piece, she provides several expert testimonies to enforce her claim. The situation of this writing is to clarify what society thinks the effectiveness of torture is compared to the reality. The target audience of this piece is educated people that read the Washington Post, but more specifically law enforcement personnel and or agencies that can possibly use this information in the field. The purpose of this article is to inform society about the misconceptions regarding torture. Although people think that torture is an effective method, because of Applebaum's successful use of logos, diction, and repetition, it is understood that torture is ultimately self-defeating and self-destructive.

Every single person in America today grew up with the belief that torture is morally wrong. Popular culture, religious point of views, and every other form of culture for many decades has taught that it is a wrongdoing. But is torture really a wrong act to do? To examine the act of torture as either a means or an end we must inquire about whether torture is a means towards justice and therefore morally permissible to practice torture on certain occasions. “Three issues dominate the debates over the morality of torture: (1) Does torture work? (2) Is torture ever morally acceptable? And (3) What should be the state’s policy regarding the use of torture?” (Vaughn, 605). Torture “is the intentional inflicting of severe pain or suffering on people to punish or intimidate them or to extract information from them” (Vaughn, 604). The thought of torture can be a means of promoting justice by using both the Utilitarian view and the Aristotelian view. Using John Stuart Mills concept of utilitarianism, he focuses on the greatest happiness principle which helps us understand his perspective on torture and whether he believes it is acceptable to do so, and Aristotle uses the method of virtue of ethics to helps us better understand if he is for torture. The term torture shall be determined by exploring both philosophers’ definition of justice, what comprises a “just” act, what is considered “unjust”, and then determined if it would be accepted by, or condemned by either of these two

Torture, (n.), the action or practice of inflicting severe pain on someone as a punishment or to force them to do or say something, or for the pleasure of the person inflicting the pain. After reading “Torture” by Holocaust survivor, Jean Amery, it is clear that the above definition of torture does not provide an honest connotative definition for the act and effects of torture. Amery speaks about torture from his own personal experiences in both Auschwitz and Buchenwald, providing witness to the dehumanization of Jews. In “Torture”, Jean Amery truthfully depicts torture as an unimaginable terror, in which one loses sense of self, human dignity, and trust in the world, while gaining a haunted future.

Humiliation, Pain and Death: The Execution of Criminals in New France,” is an article that puts

The history of torture in Europe may seem at first to be a steady progression of barbarous tactics, leading from one social purge to the next, but this is not completely the case. Torture has been used in a progression from primitive methods to the present more modern styles. It has also developed extensively, both in severity and variety of methods used. But in the end, torture has gone full circle; modern forms of torture are more like those methods used by savages than anything in between. Overall, the severity of torture has fluctuated, growing and receding with the passing of each new time period, but eventually reverting to its original state.

Overall, the argument uses pathos to play on the human fear of torture and sway the reader with no real logical backing. She uses quotes and phrases like “[torture] endangers our soldiers on the battlefield” and “damage[s] our country’s image,” calling on the sense of patriotism throughout America to turn the people against torture. Applebaum even goes so far as to throw out the baseless conjecture “the use of ‘special methods’ might help explain why the war is going so badly (Applebaum 37).” This appeal to emotion tries to sway the reader against torture by making the assumption that there is some connection between the use of torture and the effectiveness of enemy soldiers – a great example of the use of pathos to mislead readers.

"It [torture] assured the articulation of the written on the oral, the secret on the public, the procedure of investigation on the operation of the confession; it made it possible to reproduce the crime on the visible body of the criminal; in the same horror, the crime had to be manifested and annulled. It also made the body of the condemned man the place where the vengeance of the sovereign was applied, the anchoring point for a manifestation of power, an opportunity of affirming the dissymmetry of forces."[4]

Ronald D. Cretlinsten contends that torturers acquire the ability to cope with the moral dilemmas of inflicting pain upon and murdering their fellow humans primarily through the processes of “routinization” and “dehumanization”, and also through the notion of “authorization” (191). With such as the case, an individual adept in the art of torture would necessarily have learned to be cruel, however, that argument neglects the very reality that many engaged in such activities are intrinsically perverse, and in fact willingly and happily do harm to others.