Physical Redemption Research Paper

Comparing and contrasting different written works is a key aspect to discovering truths about the Christian Bible. When we compare and contrast canonical books, we can learn many things about the theology and context in which these books were written. Today, we will be comparing two books from the New Testament: Hebrews and Revelation. While Hebrews is often referred to as an epistle, it is actually more similar to a sermon. Revelation is a book that describes a supposed “vision” from the author John. John wrote this vision down on the instruction of a heavenly figure. While we compare these books, we will specifically focus on their relation to Judaism and their positions on Judaism. We will examine three major difference and/or similarities: Their views on the relevance of Jewish History, the superiority of Christ, and, the Second coming of the Messiah.

Christianity, Judaism, and Islam are all faith based religions with the shared belief in revelation, which in the text is described as “ the divine disclosure of sacred knowledge” (Ch. 4 Pg. 95). All three of these religions show the importance of revelation, whether it be through John the Baptist in the jordan river, through Muhammad in the Arabian desert, or through a burning bush in the middle of the desert with Moses. In Christianity the importance of revelation is shown through none

The second prophecy that resurfaced originated in Ezekiel chapter thirty-seven with the fulfillment the Israelites returning to the area they originally lost control over. “Then God said to me, “Son of man, these bones are the whole house of Israel. Listen to what they’re saying: ‘Our bones are dried up, our hope is gone, there’s nothing left of us.’ But God says: I’ll dig up your graves and bring you out alive—O my people! Then I’ll take you straight to the land of Israel. When I dig up graves and bring you out as my people, you’ll realize that I am God. Then I’ll lead you straight back to your land and you’ll realize that I am God. I’ve said it and I’ll do it.” (MSG Bible) Similar to the message provided in the first prophecy, this

Jesus is the fulfillment of Judaic prophecies; he is the new Moses imparting the new Law of Love.

Jesus is the pivotal point of the Bible for the Christian worldview. Jesus’s coming as a savior was repeatedly foretold in the Old Testament. In Isaiah 9:6, it speaks of a baby who will be Prince of Peace. Also in Isaiah 53:3-7, it was predicted of the torture Jesus Christ which was for the atonement of our sins.

When the Hebrew peoples lost everything and entered into captivity to Babylon, they were a lost and floundering nation. “After the days of Solomon, the history of Israel was a story of increasing apostasy and judgement” (Clowney, 2013, p. 185). Despite their breaking of the covenants, and sinning against God in the worst ways, God did not abandoned them. He was very unhappy, and sent many prophets to speak His words to try to bring them back into relationship with Him, then God sent judgements down upon them. However, through these judgements, He kept to His promise to Abraham to ultimately bless the nations of Israel. (Clowney, 2013, p. 193) When they were allowed by Cyrus to return to Jerusalem (Arnold & Beyer, 2008, p. 58), with permission

On the left of the altar, there is a baptismal font where baptismal rites take place on occasional basis. In addition, there was a cabinet containing three vessels of oil. One is for blessing and strengthening those preparing for Baptism, another for the sick and the third is used in giving sacraments to the faithful. The tabernacle is used to keep holy Eucharist used in communion. The lamp hanging above this small place further represents Jesus presence in inside the special house. Therefore, the catholic take the tabernacle to be the holiest place in the church. The Pascal candle is a symbol of Jesus resurrection and is therefore replaced every Easter. Finally, the canopy hanging above the altar represents the time Jewish were wandering in the desert. Moreover, the canopy serves to remind Catholics of their journey with the Lord (Ascension Catholic

Jesus announces that the reign is not something that is coming in the future but is here and now today and will continue, which changes the direction of attitudes of the Israelites. Second Jesus is the son of God. He refers to God in the personal name for Father. He is lovingly obedient to God his father.

New Covenant: I – New Testament A: A better Covenant 1.Hebrews 8:1-6 a: We see how Jesus Christ has become our High Priest b: Every High Priest gives both gifts (Holy Spirit) and Sacrifices c: All other priest and preachers serve as copies of Heavenly things B: A New Covenant 1.Hebrews 8:7-13 a: The first covenant was not faultless b: The first has become obsolete and vanishing away C: New Covenant is the basis of Ministry 1.2 Cor 3:6-18 a: We are ministers of the New Covenant, made sufficient by the Spirit b: We see that the commandments are glorious, so how much more is the ministry of the Spirit D: Christ is the Theme of Ministry 1.2 Cor 4:1-7 a: Now that we have this new ministry we have received mercy so we do not lose heart b: We see

Throughout the history of the world, God has been working to bring humanity back to him. Due to the loss of constant communion in the fall, God set forth multiple promises to eventually establish his eternal Kingdom, the New Testament, is the culmination of these promises. The Gospels are the most specific in how Jesus Christ fulfilled the covenants God made with Abraham and David. More importantly he is the fulfillment of the new covenant, which washes away sin and brings humanity back into communion with God. What is modeled in the Gospels is reaffirmed in Acts, by the way the church is to function according to the culmination of the Covenants. Acts begins to reveal the great mystery that is the inclusion of the Gentiles in God’s covenant. Paul’s Epistles take the culmination a step further and defend the idea that the fulfillment of God’s covenants does not just affect the people of Israel, but the Gentiles as well. The General epistles teach that the people are no longer bound by the mosaic covenant since the New Covenant was fulfilled via Jesus Christ. Yet practice of the law is still an important factor of the Christian life style even if superseded by the New Covenant. Revelation shows that covenants are leading up to the lord’s victory and salvation of his people. The sins of the Jews and Gentiles are washed away by Jesus the blood of the lamb so in reality the battle is already won because of the New Covenants fulfillment in Jesus. It is clear from

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

I think the table symbolizes a feast that is prepared by God. By a feast, I mean that God will set a table full of food to make us full metaphorically. Instead of being actually full, God will make us ready and prepared before our enemies. Like how food and silverware are arranged orderly on a table, God will set up a plan for me in order. In other words, God is in control, and I shouldn’t

“So when they had come together, they asked him, ‘Lord, will you at this time restore the kingdom to Israel?’” (Acts 1:6) . The disciples, knowing the instruction of Jesus to pray ‘Your Kingdom come’ (Matt 6:10) expected that the resurrected Christ would finally bring the reign of God to earth, restoring the kingdom of Israel and fulfilling prophecy. This hope was not something of fantasy or a far-fetched thought, but something that had been the desire of Israel for centuries; the desire for Yahweh, the defender of the weak, the oppressed and the afflicted to answer prayers of deliverance offered by the ani which would liberate them from their oppressors and bring justice, and just rule to a natural realm marred by the presence of injustice. Jesus’ instruction to pray for the coming of the kingdom is a petition that can be found all throughout the Psalter. This essay will outline the psalmist’s petitions of Yahweh, the enthroned King of the cosmos, to deliver and vindicate Israel, bringing vengeance, and judgment on their enemies. It will also explore how much of modern Christianity interprets the very same words of Jesus and show the necessity of these petitions in the church today.

The book of Hebrews was written to encourage and support the Jewish Christians who had become discouraged by those who were pressuring them to return to Judaism and the Mosaic Law. Paul

Before the gospels and Pauline epistles, early church Christians related to the Old Testament as Scripture and viewed their Christian walk as the fulfillment of the promises made to Israel from the Old Testament, which foretold of the coming age of the Messiah. The first New Testament Christians understood the importance of the Old Testament; it was their “Bible” they preached from. Just as in the early church, Christians today need the Old Testament for preaching and in which to reference and understand Christ’s purpose for why he came.