Pilgrimage to the Prophet Muhammad’s Grave Essay

This book provides an overview of the search for Tutankhamun’s tomb, and details the religious significance of the tomb’s contents. The

These events are taken to extreme measure, making sure every step is taken with care. Theorist Terence Lovat’s theory of the five step approach can be delivered in a Islamic death ritual through the series of events in the lead up and post of the funeral. The preparation of the funeral happens before the death of the person. When the Muslim is dying, someone must firmly but gently prompt the person dying to say the holy declaration prayer, this is called the Shahaada. People can then offer their condolences to the relatives and friends of the deceased, this in Islam is an important act of kindness. The next important factor is the physical cleansing of the body. The bathing of the corpse is an important part of ‘Sunnah the Prophet’, this is a part of the Islamic Shari’ah. The method, the style and the accessories that are used may vary from time to time and from place to place. After the body has been cleansed, the corpse is then wrapped in a plain simple cloth, this cloth is called ‘Kafan’ and the process called ‘Takfeen’. The main factor while wrapping the body is to respectfully cover the private part, so they aren’t visible to others. Islam traditions state that the cloth must be a material must be a gaudy style as well as the cloth not being too flashy, it is for this reason that most muslims pick a white cotton cloth. Perfume is often used on the cloth (Amjad,

The temples, pyramids, tombs, and religious artifacts left behind all tell us that the Ancient Egyptians believed in the resurrection of the dead. Their belief in immortality was the fundamental driving force behind their religion. “The formulae which were declared to have been recited during the performance of ceremonies were written down and copied for scores of generations, and every pious, well-to-do Egyptian made arrangements that what had been done and said on behalf of Osiris should be done and said for him outside and inside his tomb after his death.” (Liturgy of Funeral Offerings, pg.2) This illustrates just how important the ceremony and the process was to the Egyptians. Their belief in the afterlife and the importance of the ceremonial steps taken to get them there caused them great concern with their own funerals. Today, everyone has an idea of what they would like to do for their own funeral as well. We may follow in the same patterns as our family heritage has done for generations with either a traditional funeral or cremation, or we may have a newer alternative in mind for our self. Even though we may not be preparing for an afterlife, we still have an

The tombs had two main functions. The first function was a place that provided an eternal resting place in which the body could lay protected from thieves and scavengers. The second function of the tomb was a place where cults and ritual acts could be performed to ensure eternal life (Taylor, 2001:136). The body of the person was buried along with their belongings in the tomb to ensure the individual had all the proper materials needed for the afterlife. The Egyptians usually did this because “Tombs were constructed to mirror aspects of the afterlife” (Olson, 2009). These tombs were not only a place where bodies of a deceased lay; it was also a place where rituals would take place. One ritual that was done on the bodies was the ‘Opening of the Mouth’. This was a burial ritual that “accompanied the placement of funerary goods in a tomb- and was a necessary step in the deceased’s rebirth” (Olson, 2009). One very important service that had to be done was the mummification process in which the removal of organs

The body should ideally face in the direction of Mecca. It is a religious requirement that the dead be buried as soon as possible and considerable family distress can be avoided by speedy production of the death certificate. The body will be washed and shrouded in simple unsewn pieces of white cloth. A funeral prayer is held in the local mosque, and family and community members follow the funeral procession to the graveyard where a final prayer is said as 138 the deceased is laid to rest. Events occur in rapid succession Department of Primary Health Care and General Practice, Imperial College School of Medicine, Norfolk Place, London W2 1 PG, UK JOURNAL OF THE ROYAL SOCIETY OF MEDICINE Volume 91 March 1998 and often the dead will be buried within 24 hours.

Arlington National Cemetery is located in Arlington, Virginia and is home to over 400,000 graves. Service members who died while on active duty, retired members of the Armed Forces, and certain veterans and family members may be buried there. Seeing the countless rows of headstones allowed me to reflect upon the sacrifices made by our U.S. soldiers. I have a tremendous amount of respect for every person buried there. Monuments, memorials and dedicated trees commemorating individuals and significant events in our nation's history are interspersed throughout the cemetery among the headstones of service members for whom Arlington is the final resting place. These people shall never be forgotten. Walking beside the graves allowed me

This was also the first of seven days of mourning. This mourning took place publicly, either just outside the entrance of the tomb, or inside the tomb itself..

Hajj is the annual pilgrimage to Mecca, which is the most holy city to Muslims. Hajj is also one of the five pillars of Islam, meaning that it is very important. It is mandatory for all Muslims who are physically and financially able to make this pilgrimage at least once in their lifetime. Hajj usually takes place from the 8th to the 12th of the last month in the Islamic calendar (Dhu al-Hijjah), meaning that the dates for Hajj changes every year. In contrast to Hajj, Umrah is the pilgrimage to Mecca, which can be done at any point in the year. Millions of Muslims make this journey to Mecca every year, because Mecca is the holiest site in all of Islam. It is the holiest due to the fact that it contains the sacred mosque that was proclaimed the site for pilgrimage by the Prophet Muhammad in 630 AD. Medina is the second holiest site for Muslims, it is where Muhammad is buried. The topic that I have chosen is the Umra certificate, which is a 15th century scroll depicting the pilgrimage to Mecca. In this paper, I will be discussing who made the scroll, where it was made, when/why it was made, and finally what was this particular

Public burial sites were intended to serve the whole community and are closely integrated into community history. The sites carry multiple social and political

A Viking funeral is unlike any funeral that the modern individual is used too. According to Ibn Fadlan, author of “Ibn Fadlan’s Account of Viking in Early Russia,” an article that narrates a Viking funeral from an outside perspective, that shows how ritualistic and sacred a Viking funeral is. Fadlan presents this account by explaining the descriptive process of the funeral of a Viking from an outside perspective. This paper will be a brief summary and opinion on the funeral of a Viking.

Have you ever been to Arlington National Cemetery? Arlington is a very quiet, respectful and breathtaking place. Arlington hasn't always been a cemetery. It has a very fascinating and complicated backstory.

The Gods Law is that man shall be given a proper burial

Because of this, people received payment to bury the dead. The way they buried people was very simple, they threw them all into a pit, and then covered the pit with dirt. A dead man received no more recognition than a dead goat would today.

When burying a dead body into the ground there are several processes of decomposition going on that leave out foul odor deep into the ground that can cause diseases spread and completely contaminate the whole area depending on the scope that the cemeteries cover. The effects of these

After ‘The Year of Sorrow’ in which both Muhammad’s uncle- Abu Talib and wife- Kadijah died Muhammad is warned by the angel Gabriel that the situation is getting too dangerous for him in Mecca. “Muhammad knew the faith must find expression in a community which would insure its external force and the opportunity to prevail against opposition” (Cragg). It is at this point that Muhammad is invited to become a leader in Medina (622ce).