The ancient theories of Plato and Aristotle differ greatly from the contemporary theories of Utilitarianism and Kantian ethics. Plato and Aristotle focused on the importance of virtue in an individual’s life. Plato believed that purity of the soul was the most important thing in life and can be achieved by mastering the four virtues: justice, wisdom, courage, and moderation. Aristotle believed that the goal of human life was to achieve happiness, which is made possible by the cultivation of a just soul. Both of these ancient theories showcase the periods focus on individual happiness. The ancients focused more on the formation of virtue within an individual in order to better the community. In contrast, the contemporary theories focused …show more content…
Similar to Plato’s theory, Aristotle believed that each class of citizens have a different role to play in helping the community. While, each class of citizens has a different role, all citizens share the highest good of happiness. There are three ways of life to reach happiness: life of pleasure, the political life, and the contemplative life. In Aristotle’s view the function of an object is important in deciding the good of it. He states, “[The] function of man is an activity of soul...if this is the case, and we state the function of man to be a certain kind of life and this to be an activity or actions of the soul implying a rational principle, and the function of a good man to be the good and noble performance of these” (I.7). In Aristotle’s ethical theory, the key to man is man’s rational principle. Aristotle believes that the function of man is to exercise reason with virtue, which is different from Plato who believes that the function of man is to keep their soul virtuous. Aristotle raises reason as the distinct feature of mankind. Plato viewed the soul as the distinct feature of man. For Aristotle, there are two virtues: intellectual and moral. He believed that the aim of ethics is not “in order to know what virtue is, but in order to become good” (II.2).
Utilitarianism is a value-based moral theory because “considerations of value are prior to considerations of right and are the basis for a
Utilitarianism is another theory in which its main objective is to explain the nature of ethics and morality. Utilitarianism is an ethical theory which is based upon utility, or doing that which produces the greatest happiness. According to a utilitarian the morality of act is found just if the consequence produces the greatest overall utility for everyone. However, if the greatest possible utility is not produced, the action is then morally wrong. This view says that a person should act as to produce the greatest overall happiness and pleasure for everyone who may be directly or indirectly affected by the action. Therefore, a utilitarian would require that for every action the corresponding consequences for every action should be thoroughly weighed and alternatives proposed before deciding whether or not to perform such an action.
The three different ways of life according to Aristotle are the life of enjoyment/pleasure, the political life, and the contemplative life. The life of enjoyment/pleasure is a life that is purely devoted to pleasure, good, and happiness; when one lives as if they are a slave to sensual pleasure. Aristotle refers to the life of enjoyment as “completely slavish by choosing a life that belongs fatted cattle (Book I pg. 4)”, meaning this way of life does not correspond or consist of the rational nature in which each individual hold. Political life is a life that honor is used to convince one that their life is good and correlates to our rational nature. However, this life, like the life of enjoyment, is dependent on other people. Aristotle states, “for it seems to be in the ones who give honor rather than in the one who is honored. (Book I pg. 4)” In this way of life honor is a virtue, but it is a virtue that anyone can possess but be unfortunate or not good. Since both the life of enjoyment and the political life depend on someone else, Aristotle concludes the contemplative life is the highest or best way of life. This is because contemplative life on the basis means a life of true happiness and can possibly dodge difficulties. With the contemplative life, one is more than capable of engaging or
Aristotle’s Nicomachean Ethics, at an absolute basic sense, aims at the title of this course: the good life. In an age where philosophy and ethics were not largely developed, Aristotle aims to provide a universal standard for human flourishing and happiness, or the good life. His main argument is that all of our actions and goals are aiming towards human flourishment, but that each action falls into a range of virtues, where excess is one extreme and deficiency is the other extreme. The virtue that we all strive for, he states, is in the middle of these. For example, temperance is a universal human virtue, with pleasures and pains as the excess and deficiency. He states that virtues can be developed and learned over time and through practice,
This was Aristotle’s theory of the Golden Mean.”(Pacquette 268) Aristotle thought that true happiness could only happen when people live a balanced life, Plato also agreed. “The ethics of both Plato and Aristotle contain echoes of Greek medicine: only by exercising balance and temperance will achieve a happy or ‘harmonious’ life.” (Gaarder 115) Both Plato and Aristotle agreed that a balanced life is a good life, and that with reason people will make morally good choices but Aristotle believed that this did not come naturally. He felt that “moral virtue is the result of habit and training. Because if this, he believed that people can be taught to be virtuous. He said that people must know- the deliberately choose to do- what is good.”(Pacquette 269) Aristotle and Plato had very similar views on ethics due to both living in the same era in ancient Greece.
Aristotle’s thoughts on ethics conclude that all humans must have a purpose in life in order to be happy. I believe that some of the basics of his ideas still hold true today. This essay points out some of those ideas.
Aristotle is a dichotomist, which means that he believes that human beings consist of two major elements, the body and the soul. The body is the physical matter that one can see, where the soul is the feelings and desires one has; the things you cannot touch. Aristotle believes that we have three major elements of the soul which are pleasures, desires, and feelings. These elements are where we find our virtues. In book one of The Nicomachean Ethics, Aristotle discusses that virtue is the highest human good. This being said, there are two qualifications that the highest good must have, “The good must be something final and self-sufficient,” (Aristotle, 10). By final Aristotle means that which is in desirable in itself, and not sought for the sake of something else. By self-sufficient Aristotle means something that does not depend on other’s bestowing it. Aristotle gives us the sense that he believes that politics is about the human good and one cannot begin to practice politics or political science well; unless one has the idea of what the good actually is. In book one; with many arguments to support his theory, he tells the reader that the good is intellectual and moral virtue. One of his arguments is he believes that you need a moderate amount of both health and wealth to be able to fully develop the virtue. He sees these two aspects as a form of equipment because if one is constantly ill or does not have a sufficient amount of money there will be many obstacles in reaching
Aristotle’s work, The Nicomachean Ethics, consists of numerous books pertaining to Aristotle’s Ethics—the ethics of the good life. The first book discloses Aristotle’s belief on moral philosophy and the correlation between virtue and happiness.
1) Explain fully Aristotle’s approach to Ethics. What is the goal of the ethical life? What type of soul is
Aristotle defines the function of a human being as an activity of the rational soul. He argues that most functions of humans, such as being alive or having sense perception, are shared with plants and animals and cannot be distinct functions of human beings. The only remaining possibility which is not shared with things other than human beings, according to Aristotle, is the part of the soul that has reason. Human function, therefore, is an “activity of the soul in accord with reason or requiring reason.” But further qualification must be made when referring to the something’s function in the context of a greatest good; in this case, it is not sufficient for something to simply function, it must also function well. For example, the function of a pianist is to play the piano, but the function of a good pianist is to play a piano well. According to Aristotle, adding a function’s best virtue to it will work without qualification to make something excellent in every case. So, the function of a human being is an activity of the rational soul and the greatest good for a human is activity of the rational soul in accordance with its virtue.
The philosophy of virtue ethics, which primarily deals with the ways in which a person should live, has puzzled philosophers from the beginning of time. There are many contrasting interpretations regarding how one should live his or her life in the best way possible. It is in my opinion that the Greeks, especially Aristotle, have exhibited the most logical explanation of how to live the "good life". The following paper will attempt to offer a detailed understanding of Aristotle's reasoning relating to his theory of virtue ethics.
Aristotle begins his exploration into the most outstanding life by attempting to figure what the highest possible good achievable is for human beings. He comes to the conclusion that most people will agree that happiness is the most sought after good. Happiness is self-sufficient and is the complete end of things pursued. However, they cannot seem to agree how to achieve happiness and what happiness is. In order to figure out what happiness is, Aristotle must evaluate the true function of human beings. This true function, as seen by Aristotle, is the key to achieving happiness. Aristotle describes happiness by saying:
Aristotle’s theory will be discussed in full length on his theory of virtue. Now Aristotle did believe in a multitude of theories that are all based off of virtue, but also the soul. To Aristotle, virtue is an excellence, which comes after happiness and achieving our final goal. When Aristotle talks about an individual’s final goal and excellence of that
One of Aristotle’s conclusions in the first book of Nicomachean Ethics is that “human good turns out to be the soul’s activity that expresses virtue”(EN 1.7.1098a17). This conclusion can be explicated with Aristotle’s definitions and reasonings concerning good, activity of soul, and excellence through virtue; all with respect to happiness.
He is honored to be author of ‘The Nicomachean Ethics,’ which was in fact the 1st book ever written on the subject of ethics. The book is greatly influential, even in modern times. By an analysis of Aristotle’s literature, it can be observed that he primarily focused on preaching to be ‘virtuous’ rather than focusing on the theories of what ‘virtue’ is. According to him, in whatever way we choose to act, some action that is focused on achieving the desired end result or ‘good’ results comes from that person’s own perspective. Aristotle claimed that the maximum good which a person have desire to achieve is basically an end-point itself , a person’s action or struggles is for achieving that ‘end-point’, it may be regarded as a point of maximum satisfaction. Aristotle critically concluded that the happiness of a person satisfies these conditions completely, and hence the highest attainable good is regarded as happiness.
To Aristotle, ethics is not an exact science, it’s ruled by broad generalizations that work most of the time and are found with those of experience, the men of practical wisdom (Nicomachean Ethics, 1094b15-1095a10). We don’t need a focused study in the sciences to understand the good, all one needs is a proper understanding of how the external aspects of life: friendship, pleasure, honor, and wealth operate in concert. No aspects of friendship, pleasure, honor, and wealth ought to be practiced too much (excess) or too little (deficient); moral virtue is action performed between two extremes (Nic. Ethics, 1106b5-25). And it is by consultation that one may find the middle ground between excess and deficiency, The Golden Mean (Nic. Ethics, 1097b5-20; Nic. Ethics, 1104a10-25).