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Plato's Things Fall Apart

Decent Essays

Discussion – Module 3
Discussion 1 Question: Practice of Phowa:
Do you agree or disagree with Sogyal Rinpoche that one should practice becoming familiar with death and the practice of phowa, or that it is better not to think about death until one is forced to? Explain.
Perhaps it may be my morbid curiosity with death which allows me to answer this question, or it could be my many experiences with death leading me to answer in such a manner, either way, I believe we should be aware of our mortality and prepare for it, but not become obsessed with our death. The practice of phowa, is one way in which a person could prepare for their death if they know it is coming. However, as we know all too well, this could only help those who have an advance …show more content…

Explain.
To agree with either person (Plato or Epicurus) I could only partially agree with each. Asking ourselves what does death mean, “Is it the end or is it the beginning of something else?” That question is philosophical and therefore it agrees with the question of whether “philosophy is practice for the afterlife.” Unfortunately, it appears that none of these philosophical arguments give any clear advice for how we should be living now. Just as life is a gateway into a world we had never known beforehand, likewise, death will be a gateway to a place we do not yet understand.
Thankfully, in reading Epicurus’ “Death is Nothing to Us”, I found this nugget of wisdom which gives me instruction for living, which is something I can do, now. Epicurus states,”…one cannot lead a life of pleasure which is not also a life of prudence, honor, and justice;…” Pondering the outcome of death is a speculative affair, what I believe to be more important is how we …show more content…

In a scientific point of view, the body, as a living organism and upon ceasing to live begins to break down into its elemental parts. Thus, as part of Chuang-Tzu beliefs (a Taoist), Robert C. Solomon offers his thoughts about the matter in this way, in “death…we are like a Taoist drop of water, rejoining a collective stream.” The Christian service of a person’s committal to the grave renders the phrase, “ashes to ashes and dust to dust, from thy earth you were created and to thy earth, you are returned.” This is based on the (Biblical) origin of humankind and is interpreted from Genesis

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