Political Philosophers : Reconstruction

The time period of 1877 to 1915 was a period in history when the people of the Black race were being granted a free status, but equality, on the other hand, was not an option to some higher white officials. During this time period, many leaders started to fight for what they believed in by appealing to the white governing body for social equality. Two of the leaders that came out of that uproar were the well-known Black equality activists of that time, Booker T. Washington and W.E.B. Du Bois. Both of these leaders ultimately had the same goal, however, the paths that they took to achieve

The debate between Booker T. Washington and W.E.B. Dubois turned out to be one of the greatest intellectual as well as inspiring battles in our United States history. This great debate sparked the interest of African Americans and whites throughout the entire country. Both men had distinct views on how blacks should go about progressing politically, socially, as well as financially here in the United States. Both Du Bois and Washington wanted African-Americans to have the same rights as white Americans; But Du Bois encouraged African-Americans to demand equal rights, while Washington, on the other hand, often ignored discrimination. He believed that it was important for blacks to develop

W. E. B. Du Bois was born in Great Barrington,In 1884 he graduated as valedictorian from high school. He got his bachelor of arts from Fisk University in Nashville, Tennessee. He was the first african american to earn their P.H.D. DuBois was the leader of the Niagara Movement, a group of African-American activists who wanted equal rights for blacks. W.E.B dubois argued that social change could be accomplished by developing the small group of college-educated blacks he called "the Talented Tenth:" Dubois disagreed with Washington's opinions but also respect for him as one of the first true black intellectuals who tried to help the black race. Dubois focused on a strategy called the gradualist political strategy. the strategy tells that Dubois

In the late 19th and 20th century, African Americans were going through hardships. At this period of time, they wanted improvement and wanted to be treated equality but no one had the political background to fight with the Whites. However, two great leaders named Booker Washington and W.E.B Du Bois took the stance and fought for improvement. But, even though they had the goals, they had different strategies for the community.

Two great leaders of the black community in the late 19th and 20th century were W.E.B. Du Bois and Booker T. Washington. However, they sharply disagreed on strategies for black social and economic progress. Their opposing philosophies can be found in much of today's discussions over how to end class and racial injustice, what is the role of black leadership, and what do the 'haves' owe the 'have-nots' in the black community.

The struggle for equality and the battle to have one’s suppressed voice be heard is prevalent throughout the history of the United States. The Native Americans, women, and even Catholics have all encountered discrimination and belittlement in one shape or form, which eventually urged individuals within those groups to rise up and demand equal opportunity. As the United States began to shift away from slavery, one of the most deep rooted, controversial dilemmas aroused- what do black people need to do in order to gain civil rights both economically and socially? Booker T. Washington’s “Atlanta Exposition Address” and W.E.B. Du Bois's “The Soul of Black Folks” were pieces of writings influenced by the puzzle that black people were left to solve. Booker T. Washington and W.E.B Du Bois had contrasting ideas, but they both contributed a piece to the puzzle in hopes of solving the never ending mind game.

The Reconstruction Era is a suitable starting point for African Americans. “Reconstruction- the effort to restore southern states to the Union and to redefine African Americans’ place in

W.E.B. Dubois was the rivaling civil rights leader during the early 20th century. W.E.B. Dubois believed that through political action and education, full-citizenship of African Americans in America would be achieved. At first, he agreed with Booker T. Washington’s teachings, however through time Dubois realized flaws within Washington’s ideas. Dubois, in “Soul of Black Folk” writes, “The black men of America have a duty to perform, a duty stern and delicate, -- a forward movement to oppose a part of the work of their greatest leader. So far as Mr. Washington peaches

Booker T. Washington was known as the premier of black activist. His theory for the African American progression or “racial uplift” was that African American’s would remain without objections and silence themselves regarding the issues of disenfranchisement and social segregation if whites supported the black progression in education, economics, and agriculture.

Two of the most influential people in shaping the social and political agenda of African Americans were Booker T. Washington and W.E.B. Dubois, both early twentieth century writers. While many of their goals were the same, the two men approached the problems facing African Americans in very different ways. This page is designed to show how these two distinct thinkers and writers shaped one movement, as well as political debate for years afterward.

Few men have influenced the lives of African-Americans as much as William Edward Burghardt (W.E.B.) Du Bois is considered more of a history-maker than a historian(Aptheker, "The Historian"). Dr. Du Bois conducted the initial research on the black experience in the United States. Civil rights leaders such as Martin Luther King Jr. have referred to Du Bois as a father of the Civil Rights Movement. Du Bois conducted the initial research on the black experience in the United States, and paved the way for the Pan-African and Black Power movements. This paper will describe his life, work, influence in the black community, and much publicized civil dispute with another black leader, Booker T. Washington.

W.E.B. Du Bois was born on February 23rd, 1868 in Great Barrington, Massachusetts. He was born into a freed family which owned land. He attended an integrated public school. He eventually attended Fisk University, with money which was contributed to him by his fellow church members. While at Fisk, Du Bois was subjected to the harsh racism of the South. After graduating from Fisk University, he continued his education at Harvard College and then Berlin University – before returning to Harvard for his Ph.D. He eventually went on to become a professor at the Atlanta University. Du Bois was a strong racial activist, and fought for the equal rights of blacks – but he also fought for the

Two great leaders in the late 19th and 20th century of the black community were W.E.B. Du Bois and Booker T. Washington. Even after of slavery, African Americans fought for their equal rights and opportunities. During the time of unfair treatments, few people found the courage to speak out on their beliefs for a change. Booker T. Washington and W.E.B. Dubois regularly coherent their opinions and stand for what they believe is right. However, they sharply disagreed on strategies for black social and economic progress. Their opposing personality, philosophies, and legacy can be found in much of today 's discussions over how to end class and racial injustice.

Including the right to vote, Du Bois also hoped that his people would one day be able to achieve equality in education. To Du Bois “education [was] the development of power and ideal” (Niagara Movement 2). If African Americans could not reach this they would never be seen in the eyes of the whites as equal. He wanted his people to been seen as bright and capable. He refused the idea that little black boys and girls should be trained as nothing more than servants. African Americans deserved to get a real education yes, “[they were] workers, but work [was] not necessarily education” (Niagara Movement 2). To Du Bois education meant more than having the skill to work as a laborer it meant his race would have a brighter future ahead of them. They could take what they had learned in school and with it would be able to gain jobs, and a relatively satisfying living, they would be seen as more alike to the whites, they after all had the “right to know, to think, to aspire” (Niagara Movement 2). Without an education blacks were merely playing into the stereotype they had been cast. An education could change this they would no longer be seen as criminals. As Du Bois points out that out of

Between 1890 and 1906, Black people were rejected from the area of politics, as southern states amended their constitutions to deny Black American citizens their voting rights that had been ratified by the Fifteenth Amendment. The beliefs of racial uplift, was an idea that placed responsibility on educated Black people for the well-being of the majority of their race. This was a reaction to the assault on African American civil and political rights, also known as “the Negro problem (Washington 8).” During this era, there were opportunities for Black people to become leaders of Black communities everywhere. African American leaders combated stereotypes by highlighting class differences among Blacks that believed in the stereotypes themselves. In 1903, W. E. B. Du Bois published the book, The Souls of Black Folk. He criticized "the old attitude of adjustment and submission" that had been expressed by Booker T. Washington in the Atlanta Compromise Address (Hill 734). Washington addressed that Southern Black people should work and submit to White political rule, while Southern White people guaranteed Black people the reception of basic educational and economic opportunities. Du Bois believed that full civil rights and increased political representation, would uplift the Black community during this time. African Americans needed the opportunities for advanced education to develop this sore of leadership, titled the “Talented Tenth”, an African-American intellectual elite