Political Philosophy in Machiavelli’s The Prince and Discourses on Livy

Niccolo Machiavelli was a unique politician, philosopher, and writer who lived in Florence, Italy during the European Renaissance period of the late 15th and early 16th centuries. He is most famously known for writing his ruthless handbook for rulers, The Prince, during his time in exile in 1513. This contentious piece of literature has been fondly referred to as “the guidebook for tyrants and totalitarians,” according to the documentary, Machiavelli: The Prince by director Jett Rink. However, the document has also been credited with positively paving the way for ethnic and religious toleration, individual rights, and modern democracies all throughout history; and it inevitably set the stage for future governments to come. In this way, it is

Niccolo Machiavelli was born on May 3, 1469 in Florence. Machiavelli was considered one of the most controversial political philosophers of his time. Machiavelli began working in the Florence government at a young age, employed as a clerk and later as an ambassador to the “Holy Roman Emperor Maximilan, the King of France and Pope Julius II.” Throughout his employment with the government of Florence, Machiavelli began noticing the effects that one person had over an entire country. In 1513 Machiavelli wrote what would be one of his most renowned works “The Prince,” in which Machiavelli expresses his political ideas of ruling a

The Renaissance was a time of classical revival and a turning point from the Middle Ages to the Early Modern period in the course of history. Ancient texts and artifacts became sources of inspiration for intellectuals and artists alike, and the desire to emulate—or even surpass the achievements of the past prompted them to study antiquities closely and saw them as models and guidance. People were consciously distinguishing themselves from the medieval thoughts and using history to make something new for their own era. In the field of political philosophy there’s no exception. Niccolo Machiavelli is perhaps the most representative and groundbreaking figure of this trend in political philosophy. With his erudition in ancient literature, histories and political thoughts, Machiavelli draws various sources from antiquity to critic and response to the political environment of histime. While one may find seemingly discrepancies in The Prince and The Discourse on the First Ten Books of Tius Livy, the use of histories as guide to demonstrate or propose ideal rules is apparent in both works. We should note that synthesizing ancient philosophy or thoughts with contemporary thoughts is nothing new. Thomas Aquinas, for example, reconciled Aristotelianism and Christianity in his work Summa Theologica, using ancient antiquity to back up his Christian beliefs. What is so noteworthy in Machiavelli is his emphasis and

Niccolo Machiavelli’s The Prince give the world an insight on his thought about those who rule, virtue, military power, and human nature. He elaborates on his ideal prince who must take power, but also maintain power. The Prince is extremely relevant in modern society and often looked upon as the beginning of modern political thinking. Machiavelli gives this prince an outline of the tools needed to maintain power and reinforces these ideas by giving examples of other leader’s successes and failures. Machiavelli believes that the prince must complete understand the balance between war and government. Understanding this balance and being fluent in both politics and war is crucial for maintaining power. Politicians today still use some of the tactics given by

Evidence in both Niccolo Machiavelli’s, The Prince and The Discourses on Livy support the assumption that he was an amoral thinker. Amoral meaning that Machiavelli has no concern for whether actions are right or wrong. The very term “Machiavellian” derives from the theories of Machiavelli and has connotations of deceit and fraud. Meriam Webster defines the term as “suggesting the principles of conduct laid down by Machiavelli; specifically marked by cunning, duplicity, or bad faith”.

Machiavelli has long been required reading for everyone intrested in politics and power. In The Prince Niccolo M

Although written nearly two centuries apart, The Republic by Plato and The Prince by Machiavelli offer important views on political philosophies of rulers. Plato writes of a perfect society where status as ruler is naturally selected through innate abilities. These abilities are used to sustain the society, better it, and preserve it. Machiavelli writes of a society where anyone can be a prince; which for our purposes is a synonym for ruler, if they follow his instructions. These instructions are to ensure a new ruler can take control of new lands and maintain order in them for the sake of conquering and expanding power.

Nowadays, it is politically impossible to commit to paper a "training guide" for leaders. There are innumerable detractors to any possible stance or strategy a leader might adopt. As a result of this, all "training" must take place behind closed doors, far from the prying eyes and ears of the news media or the public. But this has not always been the case.

The Prince is a novel written in 1513 by Niccolo Machiavelli. This book contains 26 chapters, focusing on acquiring and maintaining political power. In other words, it could be seen as the “do’s and don’ts” of the political world. In Chapters One through Eleven, the author discusses the different

Niccolo Machiavelli was the first to clearly decipher politics from ethics by studying politics in such depth and thought. He created the basis of what politics should be and how they are runned for today. His book The Prince is primarily a handbook for all rulers to follow to be the most successful in their reign. His book is considered political realism which means he speaks about only the truth of politics, so it can be used for the practice of governing. Machiavelli’s book is the handbook for obtaining and maintaining power even for today’s modern politics.

Relying on the needs of the society of that time, Machiavelli comes to the conclusion that the most important task is the formation of a single Italian state (Machiavelli 15). Developing his thoughts, the author comes to the following inference: only a prince can become a leader capable of leading people and building a unified state. It is not a concrete historical personality but someone abstract, symbolic, possessing such qualities that in the aggregate are inaccessible to any living ruler. That is why Machiavelli devotes most of his research to the issue of what qualities should the prince possess to fulfill the historical task of developing a new state. The written work is constructed strictly logically and objectively. Even though the image of an ideal prince is abstract, Machiavelli argues that he should be ruthless, deceiving, and selfish.

Niccolò Machiavelli thoroughly discusses the importance of religion in the formation and maintenance of political authority in his famous works, The Prince and The Discourses. In his writing on religion, he states that religion is beneficiary in the formation of political authority and political leaders must support and endorse religion in order to maintain power. However, Machiavelli also critiques corrupt religious institutions that become involved in politics and in turn, cause corruption in the citizenry and divisions among the state. In the following essay, I will examine Machiavelli’s analysis of religion and discuss the relationship between religion and politics in Machiavelli’s thought.

Niccoló Machiavelli is perhaps the greatest political thinker in history. He was a historian, musician, a poet, and he wrote comedies. He liked poetry as much as he liked philosophy. Machiavelli wrote and collected poems. His works, which are inspired by his life experiences, have been read by many of the worlds greatest politicians. Niccoló Machiavelli’s writing was influenced by the Medici family, the Soderini government in Italy, and his own diplomatic career. His great work, The Prince, is legendary for its impact in politics and its controversial proposals.

It is fundamentally important to preface the discussion hosted in this essay by addressing ourselves to the most mundane question-why consider Machiavelli in the context of philosophy, least of all, political philosophy? This question dominates any philosophical inquiries of the Machiavelli’s political ideologies. Put differently, do the contributions by Niccolò Machiavelli to the various salient discourses in the Western thought, most notably political theory, meet the requisite standard models of academic philosophy? Machiavelli essentially seems not to consider himself a philosopher. In fact, he overtly disapproved of any philosophical inquiries into his works. In addition, his credentials do not qualify him to be properly admitted within the realm of philosophy (NeDermAN, 2002).

Niccolo Machiavelli is considered the father of modern political science. Living in the late fifteenth and early sixteenth-century's, Machiavelli was a citizen of the city-state of Florence where he served as a secretary to the city council and as a diplomatic envoy for 14 years. The Prince was published five years after his death and is regarded as his most famous work. The Prince is an articulate and precise explanation of the way to use the lesson of history in politics as an example to learn and build ideas from. The Prince can be broken up into four parts. Firstly, Machiavelli explains how a prince gets a state. Secondly, he explains how a prince holds on to a state. Thirdly, he