Samantha Hirte Anthony Nownes POLS 312 20 July, 2015 PornLand: A Book Review Gail Dines’ analytical book, “PornLand: How Porn Has Hijacked our Sexuality,” delves into the ins and outs of the porn industry and how it is impacting our society. Dines views porn as being destructive and is very much opposed to its many forms, it potential effects on men and their behavior, and its societal effects. PornLand is a feminist attack on the effect of porn on society. Dines is very adamant in getting her point that porn is bad across. However, this book has a mixed up plot and a fragmented philosophical base. The two plot lines are one: the sexualization of society is causing the obectification of women and two: the internet is making porn more accessible and in response making more hardore porn the norm. Dines tries to tie these two plot lines together but ultimately fails. The first plot is actually her argument, while the second is just emotional overlay. Often, it feels as though she is making an argument based on the first plot line and …show more content…
"When feminists in the 1960s and ’70s fought for sexual liberation, they fought for the right to want, desire, and enjoy sex—but on their own terms. They argued that their sexuality had been defined by men, and they wanted it back." The simple phrase "on their own terms" gives the masquerade away. It also explains her strong preference for the blank male. She sees a society wherein women broke free from sexual norms of the society so that they could become the sole actors in determining sexuality. However, in order for her sexual paradise to occur there can be no push back, no Hegelianistic dialectical materialism. The thesis of sex on feminine terms can only succeed if there is no male antithesis and thus no synthesis. This requires the blank male. But here we also see a breakdown in her assertion of the entirely socially programmable blank
Tropp, Sandra Fehl., and Ann Pierson. D'Angelo. "Pornography (1983)." Essays in Context. New York: Oxford UP, 2001. 543-47. Print.
Professor’s Comment: This powerful essay contrasts the views of two feminist, Catherine MacKinnon and Sallie Tisdale, each of which perceives pornography in widely divergent ways. While MacKinnon's 'Not A Moral Issue' explains the adverse impacts of pornography to women and society as a whole, Tisdale's 'Talk Dirty to Me: An Intimate Philosophy of Sex' is receptive to pornography despite these adverse impacts, suggesting in fact that the solution to the problems associated with pornography is a greater role of women in production of that pornography.
Lisa Sigel’s, urge towards more historiography within the realm of pornography appears to be a vital response to the contestations concerning a comprehensive understanding of such a chaotic topic. To begin with, Sigel explores the discord revolving periodisation and delineation. She particularly looks at debates around the period the genre was formed as well as the challenges to formulate a single universal definition of pornography (pp. 223-224). Subsequently, her article veers towards research that has been conducted by other disciplines in the field, but it does so in correlation to what work historians should initiate in clearing the gaps that are left behind. Here, Sigel talks of the issues power and censorship has imbued on the research of pornography but she, moreover, examines how this could be corrected. She exemplifies the analyses of literary and art scholars, including Bradford Mudge, Sarah Leonard and Alyce Mahon, as a way forward for historians (pp. 227-231). Sigel goes on to argue that the result of historian work would help align pornography to specific socio-political contexts. She goes on to explore some of these contexts and insists that by continuing this contextualisation process a better understanding of pornography will be obtained (pp.231-233).
It today’s society, pornography is a fast-growing epidemic that is evident in families, marriages, and teenage lifestyles. Supporters of pornography claim that it can be used as a tool to teach students about sex education. However, critics claim that pornography is unjust, influential, and dehumanizing. Pornography is unjust because it has the potential to break down intimate relationships and marriages. It can also have negative effects on children in particular young boys. More and more young boy’s minds are being influenced by pornography which is leading to misinterpretations about how to have a healthy sexual relationship. Most importantly, pornography dehumanizes women and it exploits children. Women and children are being victimized for the sheer pleasure of someone viewing pornography.
Good sex is considered to be legal and healthy, whereas bad sex is criminalized and dangerous. In contrast to MacKinnon’s view on pornography, Rubin argues that pornography is a means of sexual exploration and can be liberating. Sexual activities are a means through which sexuality can be explored. Rubin argues that anti-pornography movements exaggerate the dangers of pornography as destructive and negative. Anti-pornography movements depict pornography as harmful and degrading to women, but this in itself is harmful for it does not account for consensual and desired sexual activities. Through classifying sexual activities, such as BDSM and sex work, as good and bad, the state effectively limits sexual exploration to certain acceptable societal norms. This is further illustrated through R v. Price, in which the judge ruled that there was no evidence that BDSM videos cause harm (Lecture Slides: February 9). Conforming to cultural norms subsequently ensures that the patriarchal system of sexual value, in which MacKinnon argued is male dominated, is adhered to. Even though pornography can perpetuate sexual objectification, the oppression of sexual desire by the state limits any form of positive sexual exploration. The state and law should not penalize possibilities for positive sexual experiences because of social stigmas. The disapproval of society and the state of particular sexual
Pornography is a controversial subject all around the world. Part of its appeal is its taboo nature. It has been argued that pornography is harmful. Porn is an underground market that is more or less legal but is it harmful? An article written by Diana E.H. Russell in “Dangerous Relationships: Pornography, Misogyny, and Rape” argues that it is. Diana E.H. Russell is a sociology professor. She has researched the issue and argues that pornography is profoundly harmful. Professor Russell believes that it inclines men to want to rape women and that it encourages them to act out rape fantasies. However, Michael C. Seto disputes Professor Russell's theory that pornography is harmful. Michael Seto's article, written with
The Traffic in Women: The “Political economy” of sex by Gayle Rubin is an exploration of the origin of women’s oppression. Rubin’s main objective is to arrive at a more fully developed definition of the sex/gender system, otherwise referred to as “mode of reproduction” and/or “patriarchy”. She further develops her definition through the analysis of the work of Levi-Strauss and Freud from a marxist perspective. Rubin provides the following preliminary definition of the sex/gender system “A set of arrangements by which a society transforms biological sexuality into products of human activity, and in which these transformed sexual needs are satisfied.” (159) She attempts to add to her definition of the sex/gender system through the analysis of the overlapping work of Claude Levi- Strauss and Sigmund Freud. Despite implications with their work, Rubin believes that both Levi-Strauss and Freud provide conceptual tools in describing the sex/gender system. Rubin looks at a Marxist analysis of sex oppression, as well as, Engels theory of society which integrates both sex and sexuality. Furthermore she incorporates aspects of each theory addressed into her own working definition of the sex/gender system. By shifting between Marxist, structuralist and psychoanalyst explanations of sex oppression, Rubin is able to construct a multi-dimensional definition of the sex/gender system that is not only inclusive but also provides a basis of which to build from.
The pornification (or alternatively pornographication) of the social world has created lasting effects in the lives of people that they must deal with every day (Dines 1998, p. 164). Pornification is the process by which the social and cultural world is sexualised. This occurs through the expansion of media technology and the pornography industry, as well as changes in media regulations and restrictions which allow pornographic imagery to intrude into public spaces (Tyler 2011, p. 79). This essay will offer explanations for why the pornification of the social world is occurring, how the phenomenon differs from a freedom of expression issue and is instead considered a sociological issue, what consequences and harm arise from these explanations, and will offer social measures that can be adopted in order to deal with the issue. Pornification has occurred in almost every realm of the social world, including in its unaltered form on the Internet, social media, marketing, advertising, music, fashion, sport, and art. However, this expansion of easily accessible pornified content is a stark and confronting challenge for our social world.
12.5. Is this it the average number of times Cornell students cry during Finals week? Nope. 12.5 is the number of videos viewed per person on Pornhub.com if it was divided evenly among every person on Earth. Pornography has become a crucial part of our our entertainment consumption, especially with the rise of the Internet, where anything you can dream of can be found with a click. Although porn is as accessible as Facebook nowadays, many feminists believe that pornography is problematic and is a tool for female oppression. One feminist scholar who believes that pornography should be eliminated completely is Catherine MacKinnon. In her essay, “Sexuality, Pornography, and Method: ‘Pleasure under Patriarchy’”, she discusses the issues with pornography in our society. Although McKinnon makes valid points in saying that pornography is an extension of the patriarchy, I believe that pornography should not be eliminated because doing so will not address underlying social problems and because alternative ways, such as changing pornography to be more feminist, is more effective.
Thesis – Multiple outlooks have been taken on the ethics of pornography, and the means by which it may either negatively influence power in sexuality, or actually provide some sort of social value and worth. These different ethical perspectives display the flaws in the industry and what it represents; yet they also end up proving the fact that it can be modified with positive influence and that pornography is not something to be deemed utterly unethical.
MacKinnon argues that pornography defines male treatment of women, and is the clearest demonstration of male dominance. Her perspective is radical, but valuable because it forces one to reexamine his or her view of pornography. She says that, “male power makes authoritative a way of seeing and treating women that when a man looks at a pornographic picture... the viewing is an act of male supremacy” (130). This form of expression dictates the way in which men view women as a class. The uneven distribution of power in this system makes pornography a form of discrimination. “Pornography causes attitudes and behaviors of violence and discrimination that define the treatment and status of half the population” (147). Not only women are subject to this form of oppression. “Pornography is the
In recent years, the term pornography has been primarily associated with that which is accessed and streamed over the internet, rather than the literal definition of, “obscene writings, drawings, photographs, or the like, especially those having little or not artistic merit.” This form of visual pornography is a popular and successful business as it is viewed for fulfilling pent up sexual desires, however it promotes the act of having multiple sex partners without the need of any commitment. Although it is for this reason that this business is permitted, there are many overlooked, long – term affects that have become topics of controversy. Not only does pornography affect those who indulge in it, but it can influence those who divulge
The “New Woman” refers to a category of women, beginning in the late 19th century, who adopted feminist ideals, wishing to break gender roles and gain independence from and equality with men (Newton, 560-61). While not one specific, real person, the “New Woman” is an overarching term that encompasses the many women in the late 19th and early 20th centuries. The first generation of these women strove for economic and social autonomy with roles separate from the home and family spheres of domesticity (Newton, 561). For example, they would not marry, but instead receive a higher education and work in a profession (Newton, 561). To replace their commitments to men and family, they instead formed close and passionate relationships with other women, though these relationships were not sexual in nature, people viewed women as passionless and pure. The second generation, however, living in a more modernist culture of sexual freedom, began to discuss female sexuality, and wanted to participate in more opportunities only offered to men, including drinking and smoking (Newton, 564). Because of the societal idea that only men were sexual beings, New Women had to explain the intimate relationships among them, which had become sexual in the second generation. Thus, they created the idea of masculine lesbians, who had male souls that caused them their sexual feelings (Newton, 566). The “mythic mannish lesbian” refers to these women who dressed and acted in a masculine manner
In recent years, pornography has established itself as perhaps the most controversial topic arising out of the use of the Internet. The easy availability of this type of sexually explicit material has caused a panic among government officials, family groups, religious groups and law enforcement bodies and this panic has been perpetuated in the media.
“Never before in history of telecommunications media in the United States has so much indecent (and obscene material been so easily accessible by so many minors in so many American homes with so few restrictions” (qtd in “Pornography and Child Sexual Abuse”). The problem addressed in the quote by the U.S. Department of Justice is pornography, a 10 billion dollar industry, has made its way from discreet taboo to something that is today considered acceptable and even common. With the internet being such a common tool, it is no surprise that there is easy access to sexually explicit material. The widespread accessibility and usage of pornography has changed people’s outlook on the normality of watching such sexually explicit material, and