Power of Jealousy in William Shakespeare’s Julius Caesar
Brutus, the "noblest Roman of them all" (Julius Caesar,5.5.68) is the only innocent conspirator, according to Marcus Antonius. This tragedy presents the epitome of jealousy, along with envy, greed, and avarice. It is a true story based on Plutarch's "Life of Julius Caesar." Several of the major players are struck by jealousy and greed -- certainly Cassius, who begins this evil conspiracy to assassinate Caesar out of personal jealousy, but needs Brutus' credibility to make it happen. We eventually see Mark Antony gloat in his new-found influence and power over the mass of citizenry when he pronounces their interest in Caesar's will.
All: Most true, The will! Let's stay
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Probably! He refers to himself in the royal "We," and he seems quite taken with his own invincibility even after the augrerers could not find a heart in the beast in his quandary whether to go to the Senate, or stay at home as Calpurnia wishes.
Caesar: The gods do this in shame of cowardice.
Caesar should be a beast without a heart
If he should stay at home today for fear.
No, Caesar shall not. Danger knows full well
That Caesar is more dangerous than he,
We are two lions littered in one day,
And I the elder and more terrible.
And Caesar shall go forth.
Calpurnia: Alas, my lord,
Your wisdom is consumed in confidence.
(Julius Caesar,2.2.41-51)
It appears everybody wants something for themselves except Brutus. He believes himself to be a descendant of Lucius Junius Brutus that drove out the last of the emperors of Rome and instituted a republic. Brutus is a praetor by Caesar's hand, a high ranking judge and official in the Senate. Brutus is by creed a Stoic. Big boys don't cry (or big girls either).
Portia: Tell me your counsels, I will not disclose 'em.
I have made strong proof of my constancy,
Giving myself a voluntary wound
Here in my thigh. Can I bear that with patience
And not my husband's secrets?
(Julius Caesar,2.1.298-302)
Stoics live lives of rationalism, reason, and responsibility, never submitting to emotional
Antony- Caesar's biggest follower. After Caesar's death; Antony claims to be join the conspiracy in order to save his life and say his speech about Caesar to the crowd. After Brutus leaves, Antony persuades the crowd that the conspiracy killed Caesar out of hate and not for Rome. Antony makes the crowd go on a rampage. Later Antony meets up with Caesar's adopted son Octavius and kills the conspiracy.
Clearly, Brutus thinks that by killing Antony alongside Caesar, the conspirators will be seen as butchers. Brutus’s idealism backfires against him as Antony later takes revenge against the conspirators for killing Caesar.
Shakespeare’s complex play The Tragedy of Julius Caesar contains several tragic heroes; a tragic hero holds high political or social esteem yet possesses an obvious character flaw. This discernible hubris undoubtedly causes the character’s demise or a severe forfeiture, which forces the character to undergo an unfeigned moment of enlightenment and shear reconciliation. Brutus, one of these tragic heroes, is a devout friend of the great Julius Caesar, that is, until he makes many execrable decisions he will soon regret; he becomes involved in a plot to kill the omniscient ruler of Rome during 44 B.C. After committing the crime, Mark Antony, an avid, passionate follower of Caesar, is left alive under Brutus’s orders to take his revenge on
Antony and Cassius, unlike Brutus, never separate their private affairs from their public actions while Brutus tries to prove himself by acting only with respect to honor and virtue, completely ignoring his personal concerns. For example, Cassius disliked the fact that Caesar became “godlike” in the eyes of the Romans, so he leads Brutus to believe that Caesar had become too powerful and must die by sending him forged letters claiming that the Roman people support the death of Caesar, ultimately converting Brutus to his cause. At last Brutus ends up murdering his good friend in an act he truly believed was honorable. Marc Antony, who also shares in Cassius’ selfish trait, persuaded the conspirators that he is on their side, therefore gaining their leniency. He proceeds to persuade the plebeians of the conspirators’ injustice and gains support of the masses.
Jealousy is a powerful emotion that can blind oneself from identifying the truth. Shakespeare heavily emphasizes this theme throughout the drama Othello, especially through the actions of characters. In the play the heinous antagonist, Iago, uses each character’s jealousy to deceive that person and manipulate the truth. His false promises and deceitfulness bring to the demise of many of the main characters in the play, including the protagonist, Othello. Othello could not have been deceived if it were not for his powerful jealousy. Therefore, Shakespeare is telling us that jealousy is an ugly trait that can hide the truth, which in turn causes many problems between characters in the play.
In the play The Tragedy of Julius Caesar, an honorable man, Brutus, is planning to overthrow the soon to be king, Julius Caesar. Brutus is persuaded by Cassius that Caesar is a liar, too ambitious, weak, and not fit to be Rome’s king. Brutus soon believed Cassius, and they and the conspirators made a plan to kill Caesar. After Caesar’s death, Brutus planned to justify his actions of killing Caesar at his funeral in his speech to the people. After Brutus’s speech, the citizens of Rome were all in agreement that Brutus did the right thing for Rome. Brutus then decides to allow Caesar’s best friend, Antony, to speak in honor of Caesar. Antony speaks, and he convinces the citizens that Brutus’s actions were unjust and turned the people against Brutus.
He also believes this will bring him power. His downfall is shown in this quote because it shows what he’s going to do to no longer feel this way. It is also shown because the plot is based on his jealousy of Caesar.
Once Cassius gets what he wants, Brutus to be on his side, they and some others begin to plan how they will get to Caesar and kill him. Then when Brutus agrees to join the conspiracy to annihilate Caesar, it is the beginning of him becoming the villain. He is still the hero though; he only joined the conspiracy for the good of Rome. "This was the noblest Roman of them all. All the conspirators save only he / Did that they did in envy of great Caesar. He only in a general honest thought / And common good to all, made one of them".. This quote is said by Antony at the end of the play. In that scene, he and Caesar's adopted son, Octavius have seen Brutus's dead body. They have seen the good in Brutus and have noticed that he has acted out of his love for Rome." ...not that I loved Caesar less, but that I loved Rome more" . That was part of the speech Brutus gave to the citizens after he and the other conspirators killed Caesar. This was the last act Brutus did before he started becoming more of a villain. This quote and the quote Antony says at the end of the play are the same. They both are saying how Brutus didn't really want to kill Caesar. He just felt like he had no choice, he saw that what Caesar was doing was changing Rome.
It must be by his death: and for my part,/ I know no personal cause to spurn at him,/ But for the general. He would be crown’d:/ How that might change his nature, there’s the question/ It is bright day that brings forth the adder;/ And that craves wary walking. Crown him?-that;-/ And then, I grant, we put a sting in him,/ That at his will he may do danger with/ That abuse of greatness is, when it disjoins/ Remorse from power: and, to speak truth of Caesar,/ I have not known when his affections sway’d/ More than his reason.II.i.612-23.
Once Cassius gets what he wants, Brutus to be on his side, they and some others begin to plan how they will get to Caesar and kill him. Then when Brutus agrees to join the conspiracy to annihilate Caesar, it is the beginning of him becoming the villain. He is still the hero though; he only joined the conspiracy for the good of Rome. "This was the noblest Roman of them all. / All the conspirators save only he / Did that they did in envy of great Caesar. / He only in a general honest thought / And common good to all, made one of them" (V.v.68-72). This quote is said by Antony at the end of the play. In that scene, he and Caesar's adopted son, Octavius have seen Brutus's dead body. They have seen the good in Brutus and have noticed that he has acted out of his love for Rome." ...not that I loved Caesar less, but that I loved Rome more" (III.ii.21). That was part of the speech Brutus gave to the citizens after he and the other conspirators killed Caesar. This was the last act Brutus did before he started becoming more of a villain. This quote and the quote Antony says at the end of the play are the same. They both are saying how Brutus didn't really want to kill Caesar. He just felt like he had no choice, he saw that what Caesar was doing was changing Rome.
Jealousy is described as someone who is feeling or showing envy of someone because of their achievements and advantages. Jealousy plays a major role in Shakespeare’s play Othello. There are many instances throughout the play that show jealousy between the characters. Throughout the play, jealousy is used for destructive purposes only. I believe that Iago longed to get revenge on Othello for previous issues. This only results in a long line of accusations and disputes between the characters in Othello.
In the play Julius Caesar, written and preformed by William Shakespeare, there are many characters, but two, Brutus and Cassius, stood out. The play begins in Rome where a celebration of Julius Caesar's victory over the former ruler of Rome, Pompeii. The victory leads to Caesar's betrayal by his jealous companions. Senators and other high status figures are jealous of Caesar's new and growing power, while others, like Brutus, fear the tyrannical rule Caesar could enforce. The conspirators, Brutus and Cassius being the most important, assassinate Julius Caesar and Marcus Antonius, better known as Antony, and Octavius Caesar, Caesar's heir to the thrown, revenge Caesar's
“Even the noblest men can be seduced by power; it has the power to kill, to distort, and to corrupt” Through this passage, Matthew Sims captures in essence how individuals often turn to betrayal and deception in order to gain their heart’s desires. This characteristic is not only present in life, but can also be seen in modern and classical literature, including the well known work of Julius Caesar. In Shakespeare’s Julius Caesar, the lust for power transcends any one individual and ultimately leads to death and corruption of not only Caesar, but also of Brutus and Cassius. The play begins with Caesar parading through the streets of Rome as he triumphs in his victory over Pompey. However, Brutus, Cassius, and many others hatch a plot to
first of all the characters in the play to be attacked by the "green -
Brutus, a conflicted senator obsessed with his civic duty, convinces the people of Rome that his motives in killing Caesar were just and noble by rhetoric. Brutus is the only conspirator to have impersonal motives in killing Caesar. In fact, his motives are trying to find the best solution for Rome, and in the end, he must make the hard choice of killing his best friend for his homeland. As early as Brutus’ conversation with Cassius in Act I, Brutus exhibits this deep love and respect for Rome and how this love is conflicting with his love for his friend, Caesar: “[P]oor Brutus, with himself at war, / Forgets the shows of love to other men” (I.ii.51-52). Brutus brings up this internal conflict again when he tells the crowds that although he did love Caesar, he loved Rome and its people more. After Brutus’ murder of Caesar, he realizes that the issue of the public opinion of Rome is of the utmost importance. Because of this love for Rome, Brutus uses rhetoric to persuade these plebeians to approve of him and his cause. When Cassius warns Brutus about “how much the people will be moved / By that which [Marc Antony] will utter[!]” (III.i.252-253), Brutus tells Cassius that letting Marc Antony speak “shall advantage us more than do us wrong” (III.i.261). In these cases, Brutus demonstrates his awareness of