Concepts such as compassion, thoughtfulness, and empathy are what people all over the world would seemingly strive for. Often, however, these benevolent ideas of the way society should be, are muddled and manipulated by the reality of the way society actually is. Prince Myshkin, a Russian man who represents the essence of kindness and morality, is thrown into the high society of Petersburg, a society that is obsessed with money, power and reputation. In his selfless attempts to save his companions from their destructive “evil”, Prince Myshkin is in turn transformed and distorted by a superficial and empty society. The title of the book, The Idiot, fits well with Prince Myshkin’s attitude towards human nature and also does well to highlight his status as an outcast; however The Idealist is a title that would better suit the Prince’s thought process and actions. Returning from Switzerland, Prince Myshkin acquaints himself with his distant relations, the Epanchins and finds himself in a vain and greedy society. Despite numerous warnings …show more content…
Cursed idiot...He can’t even tell anything!” (Dostoevsky 87). Do to years of sickness from his epilepsy, people around Myshkin assume that he is mentally incapable of understanding complex ideas or subtle details, a prejudice that remains inveterate in their minds. By downgrading him to an idiot, Prince Myshkin is isolated and brought into the light as an outcast. Since he is isolated and considered an idiot, the contrast between Myshkin’s character and the society is emphasized. Others use his illness as a way to justify his “strange behavior” which is really just his compassion. Myshkin being an outcast and being viewed as an idiot is essential to the philosophy behind the story. However, Prince Myshkin is not as simple-minded as everyone
Despite his unpleasant attitude, the Underground Man does crave attention from others and wants to be respected for his intelligence and knowledge. However, he is completely unable to interact with people normally, a characteristic that is perhaps best illustrated through his experiences with the officer who casually pushes him aside one night when the Underground Man is looking for a fight (48). He tries to bring himself to challenge the officer, but lacks the “moral courage” to do so because he is convinced that if anyone were to witness him protesting and speaking “literary Russian,” they would “misunderstand and jeer at [him]” (49). He becomes obsessed with the idea of confronting the officer, dedicating “several years” (49) to “gather[ing] information” about him, even taking a pay advance to buy clothing that he believes will make him and the officer seem “on an equal footing in the eyes of high society” (52). Instigating a conflict is the only way that the Underground Man knows how to somehow participate in life, and regardless of whether or not the interaction he has is a negative one, it’s something. Though it
Viktor E. Frankl, an Austrian neurologist and psychiatrist who also had survived the Holocaust, writes “When we are no longer able to change a situation – we are challenged to change ourselves” (BrainyQuote). Frankl survived genocide against his own people and still chose to have a positive outlook on it because he understands that if he did not, he would continually live an unhappy, upset life. Like Frankl, Ivan Denisovich Shukhov, the main character in One Day In The Life of Ivan Denisovich by Alexander Solzhenitsyn, contains a similar outlook to that of Frankl. The novel takes place during Soviet Russia in a gulag in Siberia, or otherwise known as a labor work camp. The whole book is about only one day that Shukhov lives; from 5 in the morning to 10 at night and all that happens in between. In this labor camp, not only are the weather conditions very cold, making it difficult to work in such circumstances, but also the workers are punished and harshly treated if they do not obey the guards. When placed in this environment, it is easy to be discouraged and miserable, but instead of facing the negatives of his situation, Shukhov remains affirmative in his thoughts – which are most important in order to survive not only physically, but also mentally. This stoicism portrayed in the narrative can also be found in Epictetus’s work, The Handbook. In this text, Epictetus discusses how he believes people can live a happy life, despite the hard conditions they are put through
A story, of any type, is greatly affected by the characters’ outlook on life. A bright, hopeful main character will give the narrative a more lighthearted feel, and cause the reader to feel encouraged and satisfied. If the character has a negative perspective, however, it can elicit sadness, pity, or even irritation from the reader. In Voltaire’s Candide and Tolstoy’s Death of Ivan Ilyich, two characters with very different worldviews are displayed. The lighthearted Candide maintained an attitude of cheerfulness and perseverance even through the hardships of his life, which stems from his deep love and care for others, while the coldhearted despair of Ivan Ilyich is only intensified into anger by the feigned optimism of those around him.
The Readers teach the young minds they are molding the concepts of kindness and charity. In the lesson “The New Year” (83), Edward gives money to a poor family, in “Emulation” (98), a young boy sacrifices his own prominence to help his fellow classmate. The many stories revolving around family and virtues such as, kindness show how looking out for your fellow man was taught through this text. This will be an important idea in the discussion of societal relationships throughout industrialization and it is this value that seems to be the most challenged and evolved within the period of
Damon Knight’s “The Country of the Kind” follows a narrator who the audience at first knows little about, who lives in a society that is different from the norm, but is also initially left ambiguous. This sense of the unknown exists up until the narrator stumbles upon a pamphlet which opens up new viewpoints to the reader. The pamphlet serves to create three new perspectives in particular, all of which significantly shift the reader’s understanding of the story. First, it gives the reader a chance to understand the narrator and sympathize with him. Second, it offers a new perspective on society and their overall conception of what defines a utopia. The third and final perspective is that of the people who live within this society, and their interactions with the main characters. These three new perspectives prove to be formative in understanding the main character, his interactions with other characters in the story, and the role of society.
Streetcar Suburbs: The Process of Growth in Boston, 1870 –1900 By Sam B Warner, Jr.
Furthermore, in Leo Tolstoy‘s The Death of Ivan Ilyich, and analysis will demonstrate that the character Ivan Ilyich struggles throughout his life to achieve the ideals of liberty, life and the pursuit of happiness. It is through Ivan’s death and his friend’s narration of Ivan’s life that the reader comes to the realization the the middle-class Ivan has few strength’s besides his hard work to drive him towards his ideals for wealth and property. Ivan lived his whole life with the purpose of enjoying himself. He did this through winning power at work, spending money, buying things to impress his friends, throwing parties, and playing bridge. His pursuit of happiness in material things and pleasures is so great that his deliberately avoids anything unpleasant. This means that when he settled down with a family, which was expected of him, he never grows close to them.
Thought-provoking and brutally honest, Ivan Ilych’s life and death divulged the idea that life is not meant to live like others, but to live authentically. When Leo Tolstoy published The Death of Ivan Ilych (1886), he sought to challenge society’s pride of striving to live a shallow and materialistic life. Significant insight was brought about into how Ivan Ilych’s life was considered artificial and terrible by perceiving how he spent his life in the story. Moreover, Ivan Ilych’s life reflected upon the grievance of yearning to live pleasantly and properly. It ultimately exposed how his suffering and illness freed him from his decorous, but dull life.
Ivan Ilyich is a court of justice of official that thought that he was living his life the correct way. As his story progresses he becomes more reflective and emotional as he deliberates the reason for his agonizing illness and death. Ivan spends his life climbing the social ladder, focusing more on his work as his family becomes less tolerable. One his while hanging curtains he felled and hurt his side. The pain becomes so profound, he goes to the doctor that diagnose him with a terminal condition. In his final days he realized the mistakes he made and repent of living the life he did (Tolstoy, 1888). This paper will talk about how illness and disease can change our experience in life.
Popular descriptions of Alexei Karenin label him as a cold and passionless government official who doesn’t care about his wife or family. Indeed, he is viewed as the awful husband who is holding Anna hostage in a loveless marriage. However, this is a highly exaggerated description, if not completely false, analysis of Karenin. Upon careful analysis of Karenin’s character and his actions, it is clear that he is not the person Anna makes him out to be. In fact, with thorough examination of the passage on pages 384 and 385 of Anna Karenina, it is clear that Alexei Karenin can be considered the hidden tragic hero of the novel.
One of the themes of Tolstoy’s story of The Death of Ivan Ilych is detachment from life, considering that all material things can substitute the true meaning of life: compassion and care for others. “Everywhere in the novel, Tolstoy speaks of Iván Ilych's desire for propriety, decorous living, and pleasantness all while making this his first and most important priority. This motivation is a poor
In this paper, I plan to explain Dostoevsky’s criticism of Western Individualism. Dostoevsky’s first criticism resides in the idea to “love life more than the meaning of it, “which is presented by the character Alyosha (Dostoevsky 3). Allowing this character to discuss this topic, along with the commentary of Ivan, demonstrates their mindset to solely focus on their own lives, opposed to caring for others. This leads to them living for the now, and not focusing on how their decisions will affect their future or others. Dostoevsky disapproves of this notion because living by this mentality encourages the guidance of logic, which is dangerous because it could tell you to kill yourself. From Dostoevsky’s Eastern Orthodox background, he believes that the only way from living from this situation is to deny it. By denying this way of living, the focus toward life will not be directed toward yourself, but toward the way you can impact the environment around you. Ivan clearly does not believe in these values, due to his intentions to commit suicide at the age of thirty. As said before, living by the idea to “love life more than the meaning of it” leads to death, and Ivan indulges in this to the fullest (Dostoevsky 3).
Leo Tolstoy’s The Death of Ivan Ilyich tells the story of a modern lawman whose sudden mortality forces him to evaluate the worth of his life and the life choices he has. Throughout the novella, Tolstoy reveals social norms and practices blindly followed by those in the upper-middle class. These norms bring to light modernity’s core values, which Tolstoy critiques through the actions Ivan Ilyich takes before his death, Ivan Ilyich’s revelation as he lies on his death bed, and the way Ivan Ilyich’s family, friends, and colleagues react to his illness and eventual death. In fact, The Death of Ivan Ilyich provides a critique on modernity as a whole; Tolstoy condemns the shallow, superficial lives the higher-ups in society lead, spurred on by the idea of modernity.
From the beginning of civilized society, humans have followed sets of values that have been taught to them. Over time these values may have changed, but it is socially acceptable to have values or some sets of beliefs. Some higher assembly of humans have decided these values for the rest of us. In many Realist and Modernist works of literature, it is apparent that characters are having some sort of conflict with societal values. In “The Metamorphosis” and “The Death of Ivan Ilyich” there are many conflicts between internal values of the characters and the characters of the people in their lives. The characters start to question their place in the world when the realize what they truly mean to the people that they thought would love them unconditionally.
The author showed his opinion on the structure of the society, social norms and beliefs. He expressed his disagreement with “The Extraordinary Man Theory”. He told the audience that all people have feelings and emotions and cannot rely only on logic and calculations. People cannot hurt others and go unpunished. The ending of the novel helped to strengthen his ideas and convictions. In the end, everyone in the novel received the deserved punishment assigned either by the law or by fate. Raskolnikov and Svidrigailov realized that their actions were wrong and contradicted to the all social norms. They recognized that they were not extraordinary men. Dostoevsky made this novel very educative and filled with morality. It is great for people of all times and generations. It reveals what is good and wrong; it teaches how to be a