Psalms 23 Translations

The 23rd Psalm is arguably the most infamous and popular psalms among people in the western world. With 1/3 of the worlds population identifying with an Abrahamic faith (Christian, Jews or Muslin), the psalms play a vital role in the emotions towards God and about God to the believer. This psalm is neither intermingled with prayers, nor does it complain of miseries for the purpose of obtaining relief; but it contains simply a thanksgiving, from which it appears that it was composed when David had obtained peaceable possession of the kingdom, and lived in prosperity, and in the enjoyment of all he could desire. That he might not, therefore, in the time of his great prosperity, be like worldly men, who, when they seem to themselves to be fortunate, God in forgetfulness, and luxuriously plunge themselves into their pleasures, he delights himself in God, the author of all the blessings which he enjoyed. And he not only acknowledges that the state of tranquility in which he now lives, and his exemption from all inconveniences and troubles, is owing to the goodness of God; but he also trusts that through his providence he will continue happy even to the close of his life, and for this end that he may employ himself in his pure worship. It’s a Psalm of journey and of nourishment both along the way and at the end.

Tappy, Ron. “Psalm 23: Symbolism and Structure,” Catholic Biblical Quarterly 57, no. 2 (April 1995): 255-280.

For example, Psalm 27 is a longer prayer than Psalm 23. Also, David made use of questions in Psalm 27 and not in Psalm 23. Another difference is, in Psalm 23 David declares the good of God and his plea for salvation from his enemies. However, in Psalm 27, David not only points out the good of God but, also the abundance of blessings that he provides. In Psalm 27, David mentioned another metaphor, where he compared his enemies to wild beasts. Furthermore, another literary device that is present in Psalm 23 is symbolism. “You prepare a table before me” (Psalm 23:5). The term table not only refers to banquet of food but also hope, grace, patience, etc. Moreover, in Psalm 27, David felt neglected. Finally, in Psalm 27, David spoke of God being more faithful than his earthly parents, to be obedient to God’s word and to wait on the

The Song of praise becomes a Psalm of thanks, glorifying God for His compassion and mercy previously displayed to the Psalmist. In this plan v.1b would present an earlier grievance that is mentioned in vs. 2-4, nonetheless answered. Verses 5-6 give a testament of the Lord's kindness, whereas vs. 7-8 function as an encouragement to others to have confidence for the similar restoration protracted to the psalmist. In contrast to such an observation is the point that there is no straight account of the Lord's liberation now the Psalm.

Comparison of three sections of Psalm 119 will show how the Psalm repeats the same theme throughout the work. This shows that the repetition is helpful in remembering the reason for follow God’s laws. The first section is 119:1-8 and will show the message the psalmist trying to convey. The second section is 119:33-40 and this will show that God is our teacher and one way to learn is to follow God’s instructions. The third section is 119:65-72 this conveys that life is found in the openness of God’s instruction. All these sections together

In the bible, people read it often and most of them like to share scriptures that they think is very important to them because it gets stuck deep down in people’s minds. When it gets stuck, that is when people come out of their comfort zone to reach out to others and read the portions. Psalms 23 and The Sermon on the Mount are one of these scriptures that get stuck deep down in people’s minds. These two found in the Bible, are known for the Shepard of the people, relating to the Lord. Psalm 23 immensely relates to the guidance of the Sermon on the Mount, which is engaged in different stories in the Bible such as Mathew and Mark. In Psalm 23 ( Of David), is found in the old testament of the Bible. It is invoked to help turn around negative thinking

Psalm 27 displays perfect faith in God. It erases all doubt and fear and asks for God to always be present in the speaker’s life. It asks for protection and salvation. The Psalm acknowledges difficulty and enemies and their power over the speaker, but he remains sure that God’s power reigns over all- even the most fearsome of adversaries.

In the commentary section of The Catholic Study Bible, this passage is further evaluated. The passage begins with the Lord realizing there are too many false shepherds leading his people astray. As a result the Lord provides the true shepherd, a new King from David’s line. It will be the responsibility of this new king to appoint new kings and rulers all across the land

Psalm 35 was written by David with intense emotion and urgency. While the problem that provokes such a prayer is not fully identified, there is “sufficient ambiguity to classify it as an individual lament.” Since the piety of David is notable, and his nature is given to upholding the things of God, we must start our analysis of imprecatory Psalms with the understanding that his emotional prayers calling for the vengeance of God should not be classified as sinful, especially since they come only after his enemies repeated attacks. Thus, it is imperative that we examine the particulars of each imprecatory Psalm to gain a full understanding of each circumstance and

In Psalm 28, David asks God for mercy to not drag him away with the wicked. He also praises the Lord for He is his strength and shield.

Eight major theologies in the Book of Psalms include: Hamartiology, Salvation, Pneumatology, Christology, Ecclesiology, Eschatology, Angelology, and Theology. Another significant theology is the, “conception of God as an all-powerful and all-knowing being who always existed and who would always exist,” (“Psalm Themes”). This theology is seen in a number of Psalms, specifically those sung with adoration and joy but also those sung in pain and distress. In addition to this, “The psalms portray God as the creator, ruling over and delighting in all that exists. They also portray God as the redeemer who works in history and delivers the people from their enemies” (The Oxford Encyclopedia…). As seen throughout the Psalms, God is the Creator, Deliverer, and

The purpose of this paper has been to provide an exposition of Psalm 23 in order to provide sufficient evidence for arriving at an understanding that proves the LORD is the only need in a person’s life due to his role as shepherd. In verse 1, David introduces the reader to the LORD of his life. In verse 2, David mentioned the relaxation the shepherd permits the sheep to enjoy. In verse 3, David proceeds from verse 2 to benefit from a place to rest while getting direction from the Lord. In verse 4, David articulated his approach to protection by the shepherd. Verse 5 speaks of David receiving food and sustenance from the LORD.

This scripture was a Psalm of David, a song to God about how he believes that he will guide and protect him throughout his life. There are some that believe that this Psalm was written when David was a young boy, for it is a shepherd’s song, others believe that it was written when he was older and held the position of King. To David and the people following The LORD at that time, namely the ancient Israelites the passage would have meant for them to have faith in the lord, the shepherd’s of that time especially would have been able to connect with the Psalm as it is written by David, a former shepherd come king. For us as Christians today it can be used as a healing prayer, to restore confidence and strength in the lord, knowing that he is always beside us as our healer and our guide. To me personally I feel this text telling me that no matter what happens. What dark valleys, as it were, I find myself in. God will always be there and always be by my side, this both comforts me and gives me strength.

I feel that what the psalmist is trying to say here appears to be quite obvious in the first verse; that unless you put God first in everything you say

The last segment of the Psalm is Moses’ appeal to God for him to return his presence to his people: “Return, O LORD, how long? And let it repent thee concerning thy servants.” Not only should God return, but Moses asks for complete restoration and for God to bless the work of man: “Let thy work appear unto thy servants, and thy glory unto their children. And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.