Racism And Imperialism In Joseph Conrad's Heart Of Darkness

The above epitomizes what Marlow thinks about what colonialism really brought to Africa.  Some Europeans may have genuinely believed in the idea of colonialism as being noble, but this "belief in the idea" cannot save the horrible actions of colonialism or make them acceptable.  Indeed this false belief in an idea, rather then the practicalities of colonialism only aids to brutality of such actions.

In the article "An Image of Africa: Racism in Conrad's Heart of Darkness," Chinua Achebe criticizes Joseph Conrad for his racist views toward the natives of Africa. After one reads Achebe’s critique, it is clear that Conrad wanted the novella to be perceived as a racist text. Conrad depicts the uncivilized treatment of nonwhites during the period of colonization without condemning such actions. After analyzing Achebe’s famous work and Conrad’s novella I have come to agree with Achebe; Conrad “was a thoroughgoing racist.” (Achebe) Heart of Darkness portrays this position clearly. Throughout the novella, Conrad describes and represents the Africans and Africa itself in a racist way. According to Chinua Achebe, the harsh behavior of English people towards the natives, the lack of equality felt by the English towards the Africans, and the word choices of the English to and about the savages reveal Conrad's racist position in the work.

Joseph Conrad’s Heart of Darkness has allowed me to view the world through a multitude of new lenses. In seeing Kurtz and Marlow’s disintegration when removed from society’s watchful eye, I began to understand that all people have a streak of darkness in them under the right circumstances. While the narrator, and many readers at the time of this novella’s publication, believed that the African natives being colonized were “savages”, this book sheds light on the true brutes in this scenario: the thoughtless Europeans. The other complexity that I never truly understood until reading this book, is the idea that there is a single story told about Africans in Western literature. Africa is portrayed as weak, primitive, and impoverished in most books

Marlow’s evolution renders ‘Heart of Darkness’ a remarkable work of literature, but it is not simply the budding of the narrator’s mind that makes the novel sensational. Marlow’s perception of the voyage is what truly renders the work exceptional. European expansion, as written by European writers, was generally cast in a positive light. When Conrad depicts the desolation of the journey and reveals the sanities and lives robbed through the conquest, he clearly does not conform to the writers of his time. This exposure of European expansion in such a sinister a fashion was innovative for writers of the late 17th century. This revolutionary perception is what truly allows ‘Heart of Darkness’ to be considered a novel rich in moral and detail.

Throughout Heart of Darkness, one way Marlow was portrayed in being caught in this trap is with his use of imagery to portray natives through his eyes. Marlow was never fond of the natives within Africa as the following quote indicates: “The conquest of the earth, which mostly means the taking it away from those who have a different complexion or slightly flatter noses than ourselves, is not a pretty thing when you look into it too much” (Conrad 9). Marlow shows his resentment towards the natives by claiming that those with a different complexion and facial structure than his are a sight that is harmful towards you the more you look at it, giving the impression that the natives are less than human, almost monster like. Mark Ross also explained this ideology: “All groups, by their nature, imply to the members that they are somehow special in particular ways and in many ways better, than their fellow travelers on this earth“(Ross). Ross here explains how Marlow in this case makes himself imply that he somehow is different in a superior way then the natives of the Congo River, which in this case would be the ideology of white

    In the opening of his novel, Heart of Darkness, Conrad, through Marlow, establishes his thoughts on colonialism. He says that conquerors only use brute force, "nothing to boast of" because it arises, by accident, from another's weakness. Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such an endeavor. However, Marlow challenges this viewpoint by painting a heinous picture of the horrors of colonialist ventures as we delve deeper into the recesses of the novel. Here we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at

Inherent inside every human soul is a savage evil side that remains repressed by society. Often this evil side breaks out during times of isolation from our culture, and whenever one culture confronts another. History is loaded with examples of atrocities that have occurred when one culture comes into contact with another. Whenever fundamentally different cultures meet, there is often a fear of contamination and loss of self that leads us to discover more about our true selves, often causing perceived madness by those who have yet to discover their own self.  Joseph Conrad’s book, The Heart of Darkness is a story about Man’s journey into his self, the discoveries to be made there and about

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

　　As a piece of post-colonialism text, Joesph Conrad’s Heart of Darkness provides an insight on the difference between primitivism and civilization, as seen by the author. Three main symbols help solidify the book’s point that the difference between civilization and primitivism isn’t just black and white, and that the “gray area” exists within ourselves. These symbols being the comparison of Brussels to “whited sepulchers”, the Fog, and the Ivory itself.

In his famous critical essay, “An Image of Africa” (1975), Chinua Achebe takes a strong stance against Joseph Conrad’s Heart of Darkness. He asserts that Conrad was a racist and his novella is a product of his racism. A following quote that is good to show Achebe opinion for Conrad is:

An inescapable ignorance dominates the way we define "culture".  It is all too easy to define culture when a group of people feel as though they are part of the same culture.  A bias arises when defining this term, because we consider ourselves to be "cultured".  We define culture with our own definitions, and we judge it through our own prejudiced eyes.  To accurately define culture, we must take ourselves out of the cultural boundaries we have been accustomed to.  Of course, this is impossible.  Accordingly, defining the essence of culture is something I cannot attempt to do.

Joseph Conrad’s novella, Heart of Darkness, effectively exposed the racism that was common during his lifetime. Through the harsh behavior and word choice of the characters and narrator, Conrad displays the uncivilized treatment of nonwhites that occurred during the period of colonization. Edward Garnett, an English writer and critic, summarized the plot of Heart of Darkness as being “an impression… of the civilizing methods of a certain great European Trading Company face to face with the “nigger” (145 Heart of darkness backgrounds and Criticisms). Conrad use of harsh language and terrifying situations, which were based off of his own experiences, capture the audience’s attention and helps them see the cruelty of the European

For the most part people who read Heart of Darkness by Joseph Conrad may feel that the novella is strictly a story of exploration and racial discrimination. But to Johanna Smith who wrote “’Too Beautiful Altogether’: Ideologies of Gender and Empire in Heart of Darkness” it is much more than that. Johanna Smith along with Wallace Watson and Rita A. Bergenholtz agree that throughout Heart of Darkness there are tones of gender prejudice, but the way that these three different authors perceive and interpret those gender tones are to a certain extent different.

Marlow says that, "They were conquerors, and for that you want only brute force-- nothing to boast of."(p.58 Heart of Darkness) . Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such a voyage. However, Marlow challenges this viewpoint by illustrating a picture of the horrors of colonialist ventures as we delve deeper into the novel. White Europeans are used as symbols of self-deception, and we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at it blind - as it is very proper for those who tackle darkness."(p.58 Heart of Darkness) This shows how Conrad feels about colonialism through Marlow, because Marlow feels strongly adverse to the actions of the whites in the Congo.

Across many countries, authors have showcased how societal structures such as imperialism and colonialism can affect the way in which an individual experiences the world. Those born into the so-called “First World” countries have been privileged in that they have not felt the burden of such societal structure, as compared to those born into those “Second World” countries. These individuals have dealt with the pressures of Westernized society in such a way that their entire way of life has been transformed. Those whose countries hold values of imperialism and colonialism have only imposed their ways of life onto the “Second World” countries, whose citizens have lived in those shadows for centuries. These different worldviews can also impact