Redemption In The Kite Runner

Eventually, Amir received a call from his old mentor, who told him to come back to Afghanistan because "there is a way to be good again." What Amir learned while he visited his mentor would lead him to what he considered redemption. Hassan had been killed, which Amir partially considered his fault, but Hassan's son, Sohrab, was still alive. With the idea of giving him to a good placement organization, Amir set out to save Sohrab. Amir found Sohrab in the possession of a Taliban member, the same man who had raped Hassan when they were children. In order to save Sohrab, Amir had to fight the man, and he was injured very badly in doing so. Despite his injuries, he felt better about himself. He felt free, at peace. He finally had the courage to tell his wife about what he had done, and that took a weight off of his shoulders, as well. Even though Hassan had forgiven him long ago, Amir refused anything less than Hassan's fate.

While Amir defeats his final obstacle to win Baba’s approval, he reciprocally falls down and fails to show courage in Hassan’s rape. Amir assumes that Hassan “was the price I had to pay, the lamb I had to slay, to win Baba” as he watches Assef sodomize Hassan, and he “actually aspired to cowardice” (77). The atonement of Amir’s sins to Baba sparks the commencement of Amir’s betrayal to Hassan. Furthermore, Amir runs away and hides from his sins in Amerca knowing that he cannot gain the courage to redeem himself and completely fulfill his quest to adulthood. Nonetheless, Rahim Khan provides Amir an opportunity to accomplish his redemption. After decades of hiding, Rahim Khan calls Amir to tell him to “come” back to Kabul since “there is a way to be good again” (192). Amir must successfully accomplish his final obligation to complete his quest to maturity. In addition, Amir must stop hiding like a boy and begin to stand up like a man. As Amir returns to Kabul to save Sohrab, and ultimately redeem himself, he must fight Assef one last time, which results in Amir’s “body being broken – just how badly I wouldn’t find out until later – but I felt healed. Healed at last” (289). Amir now receives his deserved punishment and, most importantly, he learns to stand up and finally matures into a man. Although Amir completes his quest to adulthood, readers must realize that Amir must ultimately grant Sohrab a

As a foreword, the story of The Kite Runner focuses on a man named Amir. In his childhood, he enjoyed a high-class life in Kabul, Afghanistan, living with his father Baba. They have two servants, Ali and his son Hassan. They are Hazaras, a lower class ethnic minority in Afghanistan. In one Winter of their childhood, Amir and Hassan participate in a kite-fighting tournament; the goal is to be the last kite flying. When a kite is cut, boys chase after it as a

He has traveled to Afghanistan to save his nephew he never knew. At this point Amir knows the dangers he faces in the war riddled country but he must seek a way to forgive himself for what he did to Hassan. In his quest to make things right again, Amir confronts Assef, ““WHAT’S SO FUNNY?" Assef bellowed. Another rib snapped, this time left lower. What was so funny was that, for the first time since the winter of 1975, I felt at peace. I laughed because I saw that, in some hidden nook in a corner of my mind, I’d even been looking forward to this.” (Pg. 289) This is a large turning point in the novel. Amir can finally feel like he is doing right by everyone and gaining redemption for his

Amir has to redeem his reputation so he has to go on a adventure to Kabul. He finds out

    Amir had always regretted his actions that day in the alley and wanted to repay Hassan by taking his son Sohrab to America with him. As soon as Amir saw Sohrab, he saw Hassan in him and wanted to do anything he could to help and resolve his guilt. He wanted to take Sohrab back to America with him so he could have a bed, food, shelter, and a good life. Amir knew “there are a lot of children in Afghanistan, but little childhood”

Once back in Kabul, Amir takes steps he would never have imagined, which truly define his character. On his venture back to Afghanistan he learns the truth about Hassan’s connection with Baba. After hearing this Amir feels robbed of the truth and is angry at how his own father could hold this back from him. Despite his feelings, Amir realizes he must not only pay for his betrayal of Hassan but for Baba’s betrayal of Ali too. Amir knows he must face his fears and he understands this when he reveals, “I remembered Baba saying that my problem was that someone had always done my fighting for me" (Hosseini 239). Following this he undertakes a personal mission to find Sohrab and finds the courage to stand up to the Taliban, nearly dying in the process. During his quest Amir comes face to face with the disturbing Assef and fights him for Sorab, the ultimate sacrifice for his dead half-brother. While he is beaten he begins to laugh, which angers Assef even more. Amir explains that, “What was so funny was that, for the first time since the winter of 1975, I felt at peace" (Hosseini 303). After successfully bringing Sohrab back to California, Amir defends his Hazara nephew when General Taheri insults him. Over the dinner

Over the course of the novel, Amir’s Character matures greatly because of the subsequent effects of witnessing Hassan’s rape.

symbols such as kite flying, his mother’s death, and the characters’ facial scars, the author asks readers to question their own internal strifes and if they too have demons. In The Kite Runner by Khaled Hosseini, the search for redemption is symbolized, time and time again, showing that redemption is the driving force behind self­discovery. Everyone is plagued with internal strifes; however, none more that Amir. The author brings Amir and Hassan together by making them fly kites with one another every year. After Hassan’s sexual assault, Amir never flew kites again. That was until Amir saved Sohrab, Hassan’s child. Amir states just how long it has been since he had last flown kites “ I hadn’t flown a kite in a quarter century, but suddenly I was 12 again and all the old instincts came rushing back.” (Hosseini 368). By having Amir fly kites with Sohrab in the end of the novel, the author shows that dishonesty is redeemable,

This view is carried out with the supportive character, Hassan, who plays a significant role in the novel by representing a Christ figure who is forever forgiving of Amir. Hassan is the, “harelipped kite runner” whose only friend is Amir (Hosseini 2). Hassan demonstrates the themes of second chances and forgiveness through his actions of kindness. For example, when Assef and his gang come to torment Amir, Hassan comes to the rescue with his slingshot. Although Amir never considers him to be his friend, Hassan proves to be a flawless servant to his half-brother, even after Amir betrays him. Throughout the story, Amir remembers Hassan by his kind-hearted phrase, “For you, a thousand times over,” which evidences how magnanimous and

With hesitation Amir goes back to Kabul, almost risking his life and brings Sohrab to America where Soraya and he takes care of Sohrab. In the end Amir and Sohrab are flying kites how Amir and Hassan used too. The last kite is falling and Amir runs after it telling Sohrab "For you, a thousand times over,"(Hosseini 371) a line that has been repeatedly mentioned throughout the story. It's ironic

Hassan and Amir decide to join the annual competition and luckily they’re almost winning, all they need is Hassan to go get the fallen kite. When Hassan goes to get the kite he runs into a group of bullies led by the leader Assef that Amir and him have already had altercations with. In the alleyway, Assef rapes Hassan. Amir comes later and sees Hassan getting abused but doesn't say anything instead going back selfishly to win the competition to win his father’s love. Amir states “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (140).

One triumphant day, Amir won the local kite fighting tournament and finally earned Baba’s praise. Hassan ran to retrieve the losing kite, which was considered a trophy, and told Amir “For you, a thousand times over”. When Hassan finally obtained the kite, he was cornered by Assef and his friends. Assef was the neighborhood bully and had tortured Amir and Hassan for years. When Hassan refused to give up the kite, Assef beat and raped him. Amir watched the whole thing but didn’t interfe because he didn’t want to lose the respect of his father. The guilt ate Amir alive. “That was a long time ago, but it’s wrong what they say about the past, I’ve learned, about how you can bury it. Because the past claws its way out. Looking back now, I realize I have been peeking into that deserted alley for the last twenty-six years.” Soon after the incident, Amir tried to distance himself from Hassan and Hassan and his father eventually leave. A couple years later, Amir and Baba flee to America to escape the war in Afghanistan. Amir graduates and gets married but even after all those years;

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Amir stumbles upon an alley. In the alley, he sees the Hassan trap by three boys named Assef, Kamal, and Wali. All they asked of Hassan is to give up the blue kite. However, Hassan’s loyalty and friendship toward Amir prevented Hassan to give up the kite. As the tension built, Assef lets Hassan have the kite, but in-return he does unthinkable. Assef rapes Hassan as Amir watched unnoticeably from the alley (Hosseini 62-66). This was Amir’s chance to prove his true friendship by stepping in to save Hassan. Instead, Amir ran “because I was a coward. I was afraid of Assef and what he could do to me. I was afraid of getting hurt. That’s what I told myself as I turned my back to the alley, to Hassan” (Hosseini 68). According to Amir, “Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba” (Hosseini 68). “He was just a Hazara, wasn’t he?” (Hosseini 68).