Reflection On Persistent Whiggism And The Reformation

The beginning of the Protestant Reformation is often marked by one man’s appeal for change. Therefore, the life of Martin Luther is a thought-provoking subject not only for the scholar, but also for those curious about the history behind Lutheranism. Consequently, Roland H. Bainton has written Here I Stand: A Life of Martin Luther. Selling over a million copies, it was first published by Abingdon-Cokesbury in 1950, which awarded it a prize of $7,500.00. Bainton, an ordained minister, was a member of the faculty at the Yale Divinity School for 42 years. He is recognized as an authority on the

The reformation was a drastic event in the early modern period that launched Europe into a massive conflict of widespread violence, through both political and religious factors. The political scene had remained very much the same before the beginning of the reformation in 1517, with many philosophers sharing similar ideas on how to handle the issues of sovereignty and private property. Religion was a long debated factor before the reformation however was brought inadvertently to the forefront of most political works in the early years of the Protestant Reformation. This event completely changed the way in which philosophers constructed their political discourse as seen with More and Martin Luther, who although despite being placed on

The Protestant Reformation of the Catholic Church devastated the religious unity of Christian Europe, resulting in a great deal of antagonism, which in turn led to the persecutions, denial of civil rights, expulsion, and ultimately the torture and death of many men, women and children. The ongoing conflict was not consigned to one distinct European nation, but was experienced in every European nation that the Catholic Church ruled and reigned. There was no worldview in Europe at that time that allowed for the religious differences of men to coexist peaceably.

The needs and wants of the masses were not taken into consideration. In this essay I am going to look at England pre-reformation and reach my own opinion of whether or not England was actually in need of a reformation in 1529.

The protestant reformation was a significant turning point during the 16th century that completely revolutionized the Roman Catholic Church. The “reformation” was launched in 1517 when a German monk by the name of Martin Luther posted his “95 Theses” on the door of Castle Church in Wittenberg. The main ideas of this publication was that selling and buying indulgences was wrong and that the pope has no power over purgatory. These 95 revolutionary opinions formed the basis for the protestant reformation which revolutionized western civilization over the next three centuries. Although most people believe these reforms only affected religion, the reformation also impacted political life. Politics played an enormous role in the reformation due to the fact that political rulers wanted to extend their power and control using the church. Throughout the course of the protestant reformation, political authorities such as Emperor Charles V and Henry

The source is valuable as it offers the opinion of a key figure of the German Reformation. It could be argued that due

In High schools and freshman history classes, The Reformation is covered quickly and credit is given to Martin Luther and the printing press. Children are told about the rift between the church and Lutherans, then quickly are moved over to the English Reformation and the Catholic Church’s response to these deeds. It is not until one starts to really look deeper in to the history to see that there was much more to the story than the Ninety-five thesis being the flame that started the fire of revolution. It cannot be denied that much of the motivation of the reform was theological but there are many other causes as well. The rise of nationalism, western schism, corruption of curia and the Renaissance all had a part in the movements of the

The Reformation was quite a time of change in Europe during the 16th century. Many people studying the Reformation and learning about what happened at this time make ask several different questions about it. The main question being “How did the Reformation remake Europe?” After studying the Reformation, there are many different topics that could be discussed. However, the main three that will be argued today about the remaking of Europe during the Reformation are the challenging of the medieval system, how Martin Luther started up the Reformation and the spread of several religions throughout Europe.

The protestant reformation happened at the moment that it did because the Catholic Church was very a powerful force in Europe. It controlled people lives both spiritually and temporally. The church had so much power that it maintained political control over a large portion of Italy. The fact that the church held so much control over countries and governments became a point of contention among European countries such as the Holy Roman Empire, Italian city-states outside of Rome, England, France and Spain. The power of the rulers of these areas had greatly increased in the 14th century and they were eager to take the chances offered by a Reformation to weaken the grip of the Catholic Church in Europe and also to develop their own powers across the European continent. For quite some time the Catholic Church had been an institution rampant with internal struggles. Such as the Avignon Papacy from 1309 to 1377 when seven popes opted to live in Avignon, France and not reside in Rome which was and is the traditional home of the Papacy. The Pope and other high ranking church officials often lived opulent lifestyles rather than a more austere lifestyle that should befit a spiritual leader. Many church leaders and Popes maintained political powers. They led armies, waged wars and made many political decisions. Church offices were sold, and many Popes and bishops practiced nepotism to fill church offices. With all of these worldly issues for the Pope

13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.

Throughout history there have been examples of religion being regarded as traditional and of people dissenting from the traditional religion. This essay will trace the footsteps of tradition and dissent of Christianity in England between the sixteenth and nineteenth centuries by looking at the statement “… a previous generation’s “dissent” itself becomes “tradition”, and a previously dominant tradition becomes dissent.” (Tradition and Dissent p72). With particular reference to the differences between Protestants and Catholics.

The intent of this paper is to evaluate the distinct character and quality of the expressions of the Protestant Reformation. This paper will discuss Lutheran Reformation, The Anabaptist, and The English Puritans as well as the Catholic Reformation also known as the Counter Reformation. It is the hope that after the reader has had the opportunity to view each of the characteristics and the expressions of each of the reformation the reader will have a better understanding of each and will be able to articulate the differences of each.

“We could keep on arguing for a hundred years and it wouldn’t get us anywhere! Until you can get rid of my verse I will not admit defeat.” (Documents on the Continental Reformation, p.97) When people are liberated with the power to think for themselves and own their own ideas, differences in opinion will occur. When we look at the Protestant Reformation we will see that key individuals such as Martin Luther and Ulrich Zwingli, even though they are protesting similar things, develop differences upon the way, especially in the way they interpret Scripture. These differences, in any movement, will ultimately affect the outcome and the development of the Protestant movement that started in 1517 with Luther. This essay aims to examine these differences between Luther and Zwingli and find out how the Protestant movement was affected by their differing opinions. Firstly, Luther and Zwingli’s reformations will be observed individually and what they each stood for and then we will discuss their major differences and the influence they had on the Protestant movement.

The attendant effects of Martin Luther’s reformation in the early period of the sixteenth century occasioned by his posting of the 95 theses that raised objections to some of the then prevalent practices of the Roman Catholic Church eventually led to a significant breakaway from the church of a relatively more liberal Christian sect known as the “Protestant”. It is worthy of note however that the Roman Catholic Church tried albeit unsuccessfully to placate the breakaway by instituting a “counter-Reformation” but this only achieved a cleansing of the church internally without achieving much in its most important mandate to prevent the protestant breakaway. Consequently, Europe was enmeshed in bloody religious war largely between forces loyal to the papacy in Rome and those who sympathized with the runaway protestant movement. As a result, the Roman Catholic Church invariably began to lose its pole position in the scheme of things in an already divided Europe.

The renaissance and the reformation were two of the most significant changes in history that has shaped our world today. Both of these great time periods are strikingly similar in some ways and totally different in others. This is because the renaissance was a change from religion to humanism whether it is in art or literature; it is where the individual began to matter. However, the reformation was,” in a nutshell,” a way to reform the church and even more so to form the way our society is today. The first half of this paper will view the drop in faith, the economic powers, and the artistic and literary changes during the renaissance, while the second half will view the progresses and changes the church makes during the reformation.