Elizabeth took a sip of her tea and softly set it down. “The tribes around where I had lived were very angry at all white people and in my opinion, had good reason to be. I saw so many try to conform to our ways so they could stay on their land and live a peaceful life. My father told us stories about colonists picking fights with the Indians, so they would have an excuse to kill them in defense. Or they’d use the law against them since Indians had no legal rights. They would accuse an Indian of being violent, so he’d be forced off his land legally. The colonists didn’t understand or even care that this was the Indians’ *home* that their family had lived on for—not hundreds—but *thousands* of years.” Elizabeth paused and folded her hands in front of her on the table. “Even in my own family. We didn’t know nor cared that we were building a house and planting crops on top of their dead and ripping apart …show more content…
They’d punish the actions of one tribe, by killing people in an entirely different tribe that had no relationship at all to the other, thinking all Indians were the same.” Elizabeth wrung her hands together like they were in battle and her face heated. This was the most wound-up Mae had ever seen her. “Both sides were guilty of blaming the race as a *whole* and too many innocent people were being killed for the despicable behavior of others.” The room fell silent while they digested her heart-wrenching story.
With deflated shoulders, Elizabeth drew a breath and bowed her head. “I’m sorry to admit that I was not innocent of those feelings. After having my family savagely murdered in front of me, I too had a deep hatred and fear of all Indians for a time.”
It now became clear to Mae why Elizabeth felt content leading such a non-eventful life tucked away in these secluded mountains. It was self-contained, nearly self-sufficient and fairly safe from people with hateful
The whites tried to colonize the Natives land, and they Natives didn’t know how to handle it. They also couldn’t handle all the diseases, and illnesses that the white people brought with them as said in the background “europeans brought with them measles and smallpox, against which natives americans were not immune”. This started to kill the Native Americans, but not all things that the white’s brought over to the new land, weren't so bad. The Native Americans started running out of food, this lead them to start relying on Europeans goods or food and other necessary items as stated in the background “The Cherokees were losing their self-sufficiency and becoming increasingly dependent on European goods”. In Document 5 it says “your mothers, your sisters ask and beg of you not to of our land, We say ours. You are our descendants; take pity on our request.” This quote emphasises how much the cherokee women didn't want the whites colonizing Their land anymore, because they wanted the land passed down to the next generation for them the thrive and live. This later took a turn when the Native americans and the white started to realize that they couldn't live with the whites anymore, The two different races were to different in culture as said in document 4 “Indians cannot flourish in the neighborhood of the white population”. This later became an issue with the whites and later became the Indian Removal
Colonies.12 The long standing approach to American History tends to provide a glorious triumph in a civilization conquering a ‘wild’ and ‘savage’ world. This understanding of history allows America to ignore the oppression of their history, while the Native populations remain profoundly impacted. According to Rebecca Tsosie, in her essay, The BIA Apology to Native Americans: An Essay of Collective Memory and Collective
As a rule, the Native Americans are perhaps the most overlooked sector of the population of the colonies. This war completely varied their knowledge of their land and its value. “We know our lands have now become more valuable,” (Document B). No more would they be fooled by
The cold, stormy night was all too familiar to the English. A devious plan by Spain's king, Philip II, was being formed to overthrow Queen Elizabeth I of England and rid the world of the English "heretics."1 It was a story of deception, false judgments, and poor planning. What was one king's dream turned into his country's nightmare. While the Spanish had bad leaders, the English had good ones. The Spanish had bigger, but slower ships, while the English had smaller and faster ships. The English knew the weather conditions and how to prepare for them, while the Spanish thought it would not be a problem. The English entered the battle in a calm manner, while the Spanish were overconfident. All of these
Elizabeth I is considered a Machiavellian queen; she placed the political unity of England above any other aspect of her kingdom, including religion. Elizabeth I’s reign was influenced politically and religiously, in respect to ideas about gender. Elizabeth, daughter of Henry VIII, responded authoritatively to any opposition she faced.
When examining early American history it is commonplace, besides in higher academia, to avoid the nuances of native and colonizer relations. The narrative becomes one of defeat wherein the only interaction to occur is one of native American’s constant loss to white colonizers. It is not to say that the European colonizers didn’t commit genocide, destroy the land and fabric of countless cultures, but rather when looking at history it is important to take a bottom’s up approach to storytelling. We must examine in what ways the native Americans fought English colonization, not just through war, but also through the legal system that was established after the area was colonized.
In the article, “Colonial America Depended on the Enslavement of Indigenous People” by Marissa Fessenden, Fessenden uncovers the truth about how the colonist lied at the fact that they did actually enslave indigenous people. According to “Brethren” by Nature, it states that “Colonists living in New England relied on the labor of thousands of Native Americans to build their new lives” (1). This demonstrates that the book Nature wrote is an overlooked story that informs how back then colonist did have slaves. In order to learn that the colonist did rely on Native
When the English settlers began their colonization of America, they were unsure on how to approach the indigenous people. They were not prepared for a war initially, nor did they have all of the supplies required to survive. In chapter one of, Lethal Encounters Englishmen and Indians in Colonial Virginia, Albert Cave describes Sir Walter Raleigh’s decisions about the Roanoke colonial and Indian policies. Raleigh instructed the settlers to treat the Natives with ‘kindness and generosity’ (Cave, Lethal Encounters Englishmen and Indians in Colonial Virginia, pg 11). The English settlers recognized the
Nothing is more fundamental yet so important to the freedoms we enjoy as Americans as the United States Constitution, which guarantee our right to do and say as we please so long as it does no harm to anyone. The Iroquois Nation preamble is placed on perfect peace for the welfare of the people. Their focus was fighting for the liberty of the people. Among the Indian nations whose ancient seats were within the limits of our republic, the Iroquois have long continued to occupy the conspicuous position. Nations they now set forth upon the canvas of the Indian history prominent as for the wisdom of their civil institution of the federations. Only the Iroquois had a system that seemed to meet most of the demands espoused by the
die. The Red Chief was also in charge of the lacrosse games which were called
This book adds a different take on the colonial period in America that I was never taught in school. I was always taught that the settlers in America were the ones that killed and berated the Indians. I never learned that the Indians in Canada had attacked the colonial settlers and brought them to Canada. The French and the English fighting is not a surprise, as everyone wants the best land they can find and will fight over it. I would not have thought that the French would go so far as to captivate New England citizens and ransom them off. With this piece of information it makes much more sense that the colonists would be mean to the Indians, as the Indians had caused their families to die and they had to pay large amounts of money to get their family back. Some may not have been able to get family members back, or even see them. If you were to be kidnapped, your family taken, and ransomed off
During American colonial times, the native peoples of the new world clashed often with the English settlers who encroached upon their lifestyle. Many horror stories and clichés arose about the natives from the settlers. As one might read in Mary Rowlandson’s Narrative, often these disputes would turn to violence. To maintain the process of the extermination of the natives alongside Christian moral beliefs, one of the main tenets of colonial life was the belief that the natives were “savages”; that they were morally and mentally inferior to the English that settled there. As is the case with many societies, certain voices of dissent began to spin. These voices questioned the assertions
“My people are few. They resemble the scattering trees of a storm-swept plain...There was a time when our people covered the land as the waves of a wind-ruffled sea cover its shell-paved floor, but that time long since passed away with the greatness of tribes that are now but a mournful memory.,” Chief Seattle Speech of 1854. The culture of the Native American people has been deteriorating ever since the Europeans arrived in the Americas. The impactful and immense loss of lifestyle that they faced is one that can never be recovered, what the United States has given them are generations of trauma and blatant suffering. However, the U.S. did not stop there, a multitude of cultures have been broken to help keep America pure. For instance, one of the most significant cultures that have been dismantled by the U.S. other than the Natives and their music were the languages and music of the African slaves. The apparent likeness of these two cultures in the ways in which their deconstruction impacted them is in more of an abundance, such as the dominating influence of the Christian religion and the gravely vital role of maintaining what little heritage they could through language. In contrast to this, the two groups had an opposing difference pertaining to how the Natives and slaves tried to compensate the immense loss of their culture through the generations.
This can be seen when the Ponca Tribe received word that “the President told [them] to pack up—that [they] must move to the Indian Territory.” In the interest of the President, someone who did not govern over them, he was forcing the Indians to move out of their home. They were given land that was not suitable for anyone to live on and weren’t even paid for the land that was taken away from them. After some time, these Indians would come to find out that everything they’ve been lied to and that “The President said he knew nothing about it.” Even though they lost their homes, it was only the commencement of the hardships and adversities that were to surface soon. For instance, Americans forced the Ponca tribe from their land in Nebraska and made them take the long trek to their new home in Oklahoma all on foot. The travel alone, nearly eradicated the Ponca tribe and as said by Chief Standing Bear that, “Many died on the road. Two of my children died. After we reached the new land, all my horses died. The water was very bad. All our cattle died; not one was left.” The Ponca Indians were deceived to more than once and mistreated due to the fact that they were not considered people under the law of the United States and that America's expansion was more important than their rights as human
The memoir of Old Elizabeth presents a rare and important slave narrative in which the stories of African American women intersect with the experiences of African American people in roles of religious leadership. Elizabeth broke many of societies conventions at the time by preaching and holding religious meeting despite being woman. Her religious work was met with backlash from the church and from many other people who did not accept the idea of a woman leading religious services, yet she continued to practice until her health would no longer allow for it. This is unusual as it spends most of the narrative on the time after she was free rather than focusing on the time that she was enslaved the way that many slave narratives do.