The Memoir of Old Elizabeth Essays

“What to the Slave is the Fourth of July” 1852 speech by Frederick Douglass is a passionate speech that cuts across the difficulty of black slaves particularly in the pre-Civil War America. Seemingly, the speech is rationale, elaborates, and incorporates emotional touch. On the other hand, the “Ar’n't I a Woman?” speech by Sojourner Truth is remarkable in its ability to incorporate historical precedents and sense of humor. Importance, is that in the speech Truth makes use of the biblical accounts such as the birth of Jesus through the Virgin Mary as a strategy to show how superior women are in scriptures but diminished in real society. Therefore, the essay seeks to display the similarities and differences between the two speeches as well as

The Incongruity of Slavery and Christianity in Harriet A. Jacob’s Incidents in the Life of a Slave Girl, Written by Herself

Douglass’s narrative is a courageous work, as it confronts the slavery institution, and the misuse of Christianity by the slave owners

Elizabeth I (known simply as "Elizabeth" until the accession of Elizabeth II; 7 September 1533 – 24 March 1603) was queen regnant of England and Ireland from 17 November 1558 until her death. Sometimes called "The Virgin Queen", "Gloriana" or "Good Queen Bess", Elizabeth was the fifth and last monarch of the Tudor dynasty. The daughter of Henry VIII, she was born a princess, but her mother, Anne Boleyn, was executed two and a half years after her birth.[1]

Elizabeth I is considered a Machiavellian queen; she placed the political unity of England above any other aspect of her kingdom, including religion. Elizabeth I’s reign was influenced politically and religiously, in respect to ideas about gender. Elizabeth, daughter of Henry VIII, responded authoritatively to any opposition she faced.

Many people believe that Christians played a great role in abolishing slavery. However, Douglass’ ideas about religion and its connection to slavery shine a light on the dark side of Christianity. Douglass’ account of his own life is a very eloquent first hand retelling of the suffering and cruelty that many slaves were going through. His account gives a detail of the ills that were committed against the slaves. The atrocities committed by the various different masters varied in intensity depending on the masters’ individual personality (Glancy 42). This first hand narrative gives us a glimpse in to the connection between religion (Christianity) and slavery.

The book “The Fires of Jubilee” describes the lifestyle that America had in the 1800s. It shows what kind of life the African people and also Black people that were born in America, how the Americans made rules and laws to get more control on their slaves, and how they used the influence of the church to make the African think that they were born just for services the white people. After that, Stephen Oates wrote the story of how an African American believed that he was a messenger of God, that born to be the leader of the slaves.

The Narrative of the Life of Frederick Douglass and The Incidents in the Life of a Slave Girl are both nineteenth-century narratives about Frederick Douglass and Harriet Jacobs’s experiences born into slavery and as escaped slaves. The concept of gender makes each narrative have distinct perspectives’ of their version of what they endure during slavery and how it shapes their freedom. Even though both narratives have many similarities of educating the complexity of being a vulnerable slave, Harriet Jacobs’ narrative provides more reason that slavery is far worse for women than it is for men.

However even as time went on not everyone loved Mary which shown in Document 5 which is said by the Roman Catholic Priest Edward Rishton includes “ The praises of Elizabeth are said to be sung at the end of the public prayer, as the hymn of our lady was sung in former days” This quote gives a degrading push on Elizabeth noting she not as important as the virgin mary and should not be as if she

Elizabeth left behind four children , she was born a slave and remained a slave for thirty years. Freeman could neither read nor write , yet in her own sphere she had no superior or equal. She neither wasted time or property. She never violated a trust , nor failed to perform a duty. In every situation of domestic trial , she was the most efficient helper , and a tenderest friend

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

These three perceptions are distinctly different, but ultimately speak to the contextual nature of Black theology—rooting worship, adoration, and discipleship within the notion a (conscious) living G-d. The first perception explored is the image G-d adored through the lens of Sister Sweet and Mother Darling. At first glance, these women appear different in life style and theology—different churches, different abilities, and different approaches to discipleship. But upon further examination, one discovers the same paradigm at work. Both have lost children to AIDS. Both have committed themselves to a praxis centered theology to process their loss. Mother Darling is street missionary and Sister Sweet is a disabled woman confined to a wheel that feeds the birds and attends to the needs of the Little piece of Heaven Church. Both have found peace in their personalized work for the Lord. Their G-d is a “shelter in a time of storm.” The second perception is the image of G-d as seen through Deacon Zee. This G-d is one of salvation and complacence for Deacon Zee. The “White Jesus” he prayed to for his assistance in finding his copy of the Wall Street Journal—a nuanced symbol for prosperity. This G-d speaks to the corporate nature and element of

politically. Although she had, at times, a horrible temper and a disagreeable personality, and suffered through many physical and psychological problems as an adult, Elizabeth proved to be one of the most remarkable monarchs in English history. Firstly, I will discuss Elizabeth’s family (including her many stepmothers), and then I will talk about her relationship with her siblings under their power. Thirdly, I will examine religion and how it affected her opinions and politics during her reign. Lastly, I will look at foreign politics of the time and some of Elizabeth’s decisions

The church is extremely influential in Black culture, especially, since it is the epitome of the Black female. The recurring theme bondservant is a metaphor, I found, uniquely demonstrated in the Bible. The servant’s (caretaker) role decides, to a certain point, for them, a canon of religious instruction in their faith, public security, and social promotion within the church. Examining the recurring theme bondservant, offers an exceptional way for exploring Black female characters in American literature. I will examine these novels within the historic context of three identifiable periods: the American Revolution (1765 – 1783), the Civil War (1861 - 1865), and the Civil Rights Movement (1954 -

The reign of Queen Elizabeth I is often referred to as "The Golden Age" of English history. Elizabeth was an immensely popular Queen, and her popularity has waned little with the passing of four hundred years. She is still one of the best-loved monarchs, and one of the most admired rulers of all time. She became a legend in her own lifetime, famed for her remarkable abilities and achievements. Yet, about Elizabeth the woman, we know very little. She is an enigma, and was an enigma to her own people.