Response to Bergmann============================= Bergman's Reformed Epistemology holds a distinction between rational and non-rational beliefs, as well as basic and non-basic beliefs; considering the rationality of religious beliefs to be something independent of their use as the basis of argument. ============================= Bergmann considers rational beliefs to be better and more valuable than irrational beliefs. But Bergmann also distinguishes another axis between basic and non-basic beliefs; that is, beliefs which are sort of autonomously generated (i.e. basic beliefs) and beliefs which we need to learn to infer (i.e. not basic). And because our reasoning, and rational beliefs, require us to link our beliefs about the world to still …show more content…
But this is different from declaring my faith in God--declaring my deliberate acceptance of God; which is something with which I can struggle. One's beliefs can be held immune from question in a way that their active, deliberative faith cannot be. ============================= But can one choose their beliefs? Another concept Pojman presents is the one of volitionalism, that is, the act of deliberatly choosing beliefs, which Pojman acknowledges as a possibility. But Pojman's arguments against volitionalism are that beliefs are socialized into us from our society, imposed on our minds as for how to see/think about the world from a young age. Furthermore, our beliefs can be so automatic that, whether or not we will not to believe in them, we still have them independent of choice. So Pojman seems to abandon this idea that beliefs can be chosen, deliberatively, or even willingly. ============================= Hope is probably what Pojman considers to be the middle ground between belief and acceptance; for one can hope for something to come true that they otherwise know to be impossible. They can hope against all odds; implicitly believing that that impossible thing may happen. And here belief is somewhat more deliberative, which brings it more under our control than pure belief would allow (though belief and hope can seem equally as
In Kelly James Clark’s Article “Without Evidence or Argument”, Clark argues that belief in God, does not require the support of evidence or argument in order for it to be rational. Clark’s argument is against W.K. Clifford’s article “The Ethics of Belief”, in which Clifford claims that everything must be believed only on the basis of sufficient evidence (139). Throughout Kelly Clark’s article he states many things that support his conclusion of belief without evidence or argument, however, my paper will only discuss what Clark says on p.139 starting with the paragraph “The first problem with Clifford’s…” and the following paragraph, ending with the words “...to see why.”
James Fowler’s theory of faith development includes six stages: primal faith, intuitive-projective faith, mythic-literal faith, synthetic-conventional faith, individuative-reflective faith, conjunctive faith, and universalizing faith (Hutchison,
Hope and Faith ties into a lot of things, courage, fate, and ultimately religion. It can one way someone can preserve themselves. But once those values disappear, a character may start to lose their
Vogel’s second premise draws from the underdetermination principle. This principle is the idea that if there is no reason to believe one
4. The existence of God remains a matter of faith since it’s difficult to "prove" God to someone who does not believe.
James(1897) argues that certain actions and convictions need pre-existing beliefs which do not require sufficient evidence. He uses Pascal’s Wager as an example – James (1897) argues Pascal’s Wager may force individuals in choosing to either believe in God or not, regardless of there being sufficient evidence to prove the existence of the former or latter. However, James (1897) argues that different propositions
No two people have the same Worldview, which is defined as “the framework from which we view reality and make sense of life and the world,” and this is specifically shown through the “Does God Exist” debate between Dr. Gordon Stein and Dr. Greg Bahnsen. Both men debated sophistically and articulately, and established their differing stances on the question: Does God Exist? Both Bahnsen and Stein verbalized their thesis’ and main points to support their claims. Ultimately, by the end of the debate Dr. Bahnsen covers all of the bases, which Dr. Stein failed to do; furthermore, Bahnsen’s points reinforce what we see in our Bible class regarding presuppositions.
In his lecture, “The Will to Believe,” William James addresses how one adopts a belief. There is a hypothesis and an option, where you choose between two live hypotheses. An option has the characteristics to be live or dead, forced or avoidable, and momentous or trivial. In his thesis, James argues how “our passional nature” must make our decisions about our beliefs when they cannot be certainly determined on “intellectual grounds,” however, this is not the case, we can always make the decision based on intellectual grounds. One can use Bayesian probability to gain some grasp of the situation and eventually to make a decision.
Besides BonJour's argument of illustrative examples, moderate rationalism is defended by two intimately related dialectical arguments. The argument is that the denial of a priori justification will lead to a severe skepticism, in which only the most direct experience could be justified. Stemming from this severe skepticism, comes the stronger argument that argumentation itself becomes impossible. This essay will describe the distinct segments of the argument and will demonstrate the relationship between the two arguments.
Since the 19th century, William Clifford and William James have been the foremost religious theorist and have attempted to answer significant creation and theological mysteries. However, Clifford and James have varying views on the belief debate, each formulating a rational argument of what the basis for belief should be. Clifford’s, Ethics of Belief and James’ The Will to Believe outline their respective arguments which are vastly similar and but have marked differences. Both articles will be examined for these similarities and difference and stated within this paper.
This section provides us with two selections from the essays of William K. Clifford (1845-1879) and William James (1842-1910). Clifford's essay, The Ethics of Belief, is based on the concept of evidentialism. This concept 'holds that we should not accept any statement as true unless we have good evidence to support its truth'; (Voices of Wisdom, 346). James wrote his essay, The Will to Believe, as a response to Clifford's essay where he endorsed a philosophy called pragmatism.
Although there are any popular perceptions of faith, Tillich goes beyond all of this, saying that the popular perceptions, even by Christian religious traditions, are misconceptions. We often talk about having faith that there is life on another planet or something. To Tillich, these things do not constitute faith, but belief. The difference is that faith is ultimate concern. Faith must include both a cognitive and emotional component.
What is faith? Faith is something different to everyone. If you asked a hundred different people, it is possible that you would get many diverse answers. Religious faith and non-religious faith are two very distinct terms. Faith holds an extremely complex meaning when discussing it in the context of religion. Faith is a belief. That holds true to every religious and non-religious person. Every faith involves a decision. It is not about what we claim to believe, but what we actually do believe, that is true faith. Throughout this paper, I am going to discuss Christian faith, how it pertains to daily life and Christianity as a whole. I also intend to delve into George W. Forell's discussion of Christian faith and analyze and
Faith and reason were two modes of belief that dominated the history of Western Civilization. Both faith and reason were popularized as tools to understand the universe in Greco-Roman and Judeo-Christian eras. By conflicting with each other, these two modes of belief sparked a lot of controversy. Reason or rationality is belief based on concrete evidence and logic. The development of one’s reason relies heavily on observation and questioning. Greco-Roman philosophers believed in the power of the human mind to understand the world. So in order to find ultimate truth, Greco-Roman philosophers dedicated their lives to perfecting their reasoning skills and encouraged those around them to do the same. Contradictory to reason, faith is the
Although many cannot articulate their reasons for believing in the existence of God, their faith is nonetheless definite