Skepticism and Inference to the Best Explanation: Analysis Jonathan Vogel wrote Skepticism and Inference to the Best Explanation as a solution to accept the real world hypothesis over any skeptical hypothesis. Vogel presents a compelling argument for a definitive reason to accept that the world we are experiencing is in fact the real world. I believe that Vogel’s argument falls short of proving a reason for accepting the real world hypothesis over a skeptical one. In this paper I will clearly explain Vogels argument, explain some important concepts to understand, and attempt to refute the argument. To understand Vogel’s response to skepticism of the real world hypothesis, we need to know what skepticism is. Vogel’s definition of skepticism has two premises and a conclusion. Premise 1 states that: (1) Your sensory experiences either occur due to ordinary perception or your experiences are caused by deception. (Vogel 328) The first part of the premise suggests that one explanation for your sensory experiences is that what you sense (see, hear, feel, etc) is real. The second suggestion is that all your sensory experiences are caused by some sort of deception, like the brain in a vat hypothesis that Vogel raises. Premise 2 of Vogel’s definition is: (2) You have no way to decide whether your experiences arise from reality or deception. (329) Vogel’s second premise draws from the underdetermination principle. This principle is the idea that if there is no reason to believe one
Kathryn Schulz argues in “Evidence”, a chapter of her book called Being Wrong, that we need to “learn to actively combat our inductive biases: to deliberately seek out evidence that challenges our beliefs, and to take seriously such evidence when we come across it” (Schulz, 377”). By attending to counterevidence we can avoid making errors in our conclusions.
Vogel answers The Problem of Skepticism, through use of Inference to the Best Explanation. However, by using inference to the best argument to rule out the skeptical argument he overlooks that the skeptical argument is within itself an objection to inference to the best explanation.
He explains why UCTs are as popular as they are in modern society, and why people should nevertheless disregard and approach them with caution. What Keeley refers to as “virtues” are the reason for the popularity of UCTs. He gives the virtue of explanatory reach as the first and main reason for UCTs popularity, which is the account of all knowledge including errant data. This is in stark contrast to the received theory, which is imperfect by nature. This quality of UCTs is particularly attractive because it appeals to human rationality by allowing for no loopholes. Keely argues that errant data alone is not significant enough, and that a theory should never fit all of the data. This leads into one of the main points, concerning falsifiability and skepticism. Unfalsifiability is acceptable when the item or person under investigation is not actively trying to escape from the investigator. Keeley contends that the problem is not the innate unfalsifiability, but rather the increasing amount of skepticism required. Keely seeks a hole in the concept of conspiracy theories that accounts for a person’s innate sense that belief in a particular conspiracy theory is not justified. In the case of the natural sciences, falsifiability is acceptable because of the rigorous protocols in place, and therefore, we are warranted in believing scientific claims.
In Kelly James Clark’s Article “Without Evidence or Argument”, Clark argues that belief in God, does not require the support of evidence or argument in order for it to be rational. Clark’s argument is against W.K. Clifford’s article “The Ethics of Belief”, in which Clifford claims that everything must be believed only on the basis of sufficient evidence (139). Throughout Kelly Clark’s article he states many things that support his conclusion of belief without evidence or argument, however, my paper will only discuss what Clark says on p.139 starting with the paragraph “The first problem with Clifford’s…” and the following paragraph, ending with the words “...to see why.”
In Peter Elbow’s essay “The Doubting Game and Believing Game” he discusses the two types of games that an individual can use to look for the truth in a situation. The Doubting game, is when an individual believes everything is false, and prove each assertion wrong, and the Believing game, is the process where an individual believes that all assertions are correct, and go over each one separately. With both games, there are certain rules that must be followed.
James(1897) argues that certain actions and convictions need pre-existing beliefs which do not require sufficient evidence. He uses Pascal’s Wager as an example – James (1897) argues Pascal’s Wager may force individuals in choosing to either believe in God or not, regardless of there being sufficient evidence to prove the existence of the former or latter. However, James (1897) argues that different propositions
“The minute we have taken the backward step to an intangible view of our whole system of beliefs, proof, and rationalization, and seen that it works only, in spite of its pretensions, by taking the world mainly for granted, we are not in a place to contrast all these forms with an alternative reality. We cannot shed our normal responses, and if we could it would leave us with no means of conceiving a reality of any kind (Nagel, 1971; p. 723).”
Sexual thoughts pop in and out of most people’s mind, but especially teenagers, and there’s nothing they can do about it. It is normal for teenage boys and girls to experience this, more than ever when they are hitting puberty. The hormones in the body begin to act up and teenagers want to experience other things on their own. Males begin to grow pubic and facial hairs, and their voice starts to deepen, while girls’ breasts begin to develop and their body begins to take shape. After hitting puberty, teenagers are now at the point where they want to experience things. ‚Don’t go out there and get pregnant‛ a mother
In his lecture, “The Will to Believe,” William James addresses how one adopts a belief. There is a hypothesis and an option, where you choose between two live hypotheses. An option has the characteristics to be live or dead, forced or avoidable, and momentous or trivial. In his thesis, James argues how “our passional nature” must make our decisions about our beliefs when they cannot be certainly determined on “intellectual grounds,” however, this is not the case, we can always make the decision based on intellectual grounds. One can use Bayesian probability to gain some grasp of the situation and eventually to make a decision.
Research has supported the observation that young people in America consume alcohol regularly; this prevalence of use increases rapidly during adolescence, as well as a few years afterward (Wagenaar and Wolfson 37). This has come to be a problem among college students. It has been shown through extensive quantitative and qualitative research that those under twenty-one years of age are able to obtain alcohol, which allows them to binge drink. Binge drinking holds many problems for college students: alcohol poisoning, DUIs, traffic accidents, and even fatalities.
BonJour manages to defend the claim that a priori justification is necessary in order to avoid a severe, indefensible skepticism and demonstrates that any argument against a priori justification would undermine itself. This dialectical argument demonstrates that a denial of a priori justification is not only unsatisfactory, but impossible for the sake or argumentation. An empiricist critic could only appeal to pragmatism while accepting skepticism or surmount the impossible task of empirical justification of inference. This dialectical argument is by far BonJour's
Since the 19th century, William Clifford and William James have been the foremost religious theorist and have attempted to answer significant creation and theological mysteries. However, Clifford and James have varying views on the belief debate, each formulating a rational argument of what the basis for belief should be. Clifford’s, Ethics of Belief and James’ The Will to Believe outline their respective arguments which are vastly similar and but have marked differences. Both articles will be examined for these similarities and difference and stated within this paper.
In Shadow of a Doubt, Hitchcock utilizes and stretches the ambiguous line between comedy and suspense by utilizing smaller characters in the film to keep the story line moving, and to help break sequence or rhythm of what the audience had been perceiving at the time. Many of the minor characters were used as “fillers”, such as the waitress in the bar when Uncle Charlie and Charlie are sitting in the bar, and makes the comment “I would die for a ring like this”; or the quiet, gentle neighbor Herb who is fascinated with the process of homicide and murder. It brings to the audience an immediate comic relief, but similar to all of Hitchcock, leaves an unsettling feeling of fear and suspense with
Shadow of a Doubt is an Alfred Hitchcock film that was shot on location in the 1940's town of Santa Rosa, California. The town itself is representative of the ideal of American society. However, hidden within this picturesque community dark corruption threatens to engulf a family. The tale revolves around Uncle Charlie, a psychotic killer whose namesake niece, a teenager girl named Charlie, is emotionally thrilled by her Uncles arrival. However her opinion slowly changes as she probes into her mysterious uncle. In the film, director/producer Alfred Hitchcock blends conventions of film noir with those of a small town domestic comedy as a means of commenting on the contradictions in American values.
One way to resolve the skeptical puzzle is to deny one of (A)-(C). The skeptic rejects (A), while the Moorean rejects (B). Those who opt for the denial of (C)