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Rhetorical Analysis Of I Have A Dream Speech

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Dr. Martin Luther King Jr. became a civil rights activist shortly after attaining his doctorate in theology from Boston University. He later went on to deliver one of the finest speeches in United States history on August 28, 1963 entitled “I Have a Dream.” Over 200,000 people arrived to hear King deliver this speech. King uses a number of rhetorical devices to accentuate his point such as metaphors, antitheses, as well as anaphora’s. In addressing the nation Dr. Martin Luther King Jr effectively uses the appeals of Ethos, Pathos and Logos to convince the audience to take action in demanding racial justice for African-Americans; His vision was that of a nation uniting as one to defend the rights of every ethnicity under the constitution. …show more content…

When referring to the constitution he identifies it as a “Promissory Note” signifying a promise between the citizens and America. America has kept its promise to everyone except those of color. King was president of the Southern Christian Leadership Conference. He was a husband as well as a father to his four children. To build his ethos King explains his peaceful protesting tactics and how he didn’t want any demonstrations to end in violence. Further building his ethos King makes it known that he is not a racist that is against all white people. His platform is to bring about the rights of African-Americans that had been taken from them. People of colored skin had been denied the right to vote as well as the right to attend certain schools. They were expected to eat at certain places and they had to use separate water fountains. The use of anaphoras are very common throughout his speech. His use of anaphora’s put emphasis on exactly what King is stressing. He is expressing the importance of equality amongst all of the human race. Moreover, one example of this is within the opening part of his speech he says “But One hundred years later we must face the tragic fact that the Negro is still not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of

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