Rites of Passage Laos Essay

were urged to practice self discipline, humility, and compassion as leaders in order to effectively lead by example. Confucius’ li directed human behavior as based upon proper conduct, ritual, or propriety that is codified in the Li ji or Record of Rites. Confucius also believed that beyond the values of humanity, goodness, and benevolence, a full knowledge of the world may only be accomplished through obtaining a full understanding of self and of one’s life purpose. Academic learning is deemed as

This passage, “It is easy to keep from walking; the hard thing is to walk without touching the ground… You have heard of flying with wings, but you have never heard of flying without wings. You have heard of the knowledge that knows, but you have never heard of the knowledge that does not know”(Chuang Tzu), illustrates the difficulties of people’s communication in the world. Here, Chuang Tzu is using Confucius’ words to explain his own views on dealing with people or things near you. In the sentence

that one of these revered idealists, Lao Tzu, became “disillusioned with social and political solutions and relished individual introspective spontaneity in the pursuit of the mysterious Tao, the ethereal flow within nature” (Palmer 89). It is from the myth of Lao Tzu, that the flowing waters of Taoism sprang forth, and it is in the words of his wisdom, that the waters of the Tao Te Ching find their ubiquitous course. Legend has it that, after a long life, Lao Tzu left his ascendant position in the

There are six major works which are considered the classics of Confucianism. They are The Shu King (Cannon of History), the Shi King(Cannon of Poetry), the I King (Cannon of Changes), the Li Ki (Book of Rites), the Chun Chiu (spring and Autumn Annals) and the Hsiao King ( Book of Filial Piety). Other books composed of his teachings after Confucius' death include The analects of Confucius, Ta Hsio (Great Learning) and Chung Yung (Doctrine of Steadfast Men)

Confucianism and Taoism developed in China over many centuries with numerous internal and external influences. Though they share some fundamental similarities, there divergence is vast and their central concern juxtaposed. Early Chinese indigenous religions formed the basis on which these two schools of thought developed. The belief in supernatural spirits was an important concept to the Chinese who believed that spirits were active in every aspect of nature and the human world. If natural disasters

should never neglect the offerings due Heaven. (Lunyu 3.13) Some scholars have seen a contradiction between Confucius' reverence for Heaven and what they believe to be his skepticism with regard to the existence of ‘the spirits.' But the Analects passages that reveal Confucius's attitudes toward spiritual forces (Lunyu 3.12, 6.20, and 11.11) do not suggest that he was skeptical. Rather they show that Confucius revered and respected the spirits, thought that they should be worshipped with utmost sincerity

Both Buddhism and Taoism explore notions of emptiness in their religions that feature different philosophical motivations and seek the achievement of different goals for the religious practitioner. This paper seeks to examine the differences and conceptual overlaps between the Buddhist concept of Sunyata and the Taoist concept of Wu. Despite often sharing the same translated English equivalent, each concept holds differing significances and senses, where essences of each notion can be easily neglected

consciousness of India, Nepal, and many south-east Asian countries such as Thailand and Indonesia. There are other versions of the Ramayana in Indian languages, besides Buddhist and Jain adaptations; and also Cambodian, Indonesian, Filipino, Thai, Lao, Burmese, and Malaysian versions of the tale. Textual history and

The previous mentioned tagline and graphic causes a great impact in the consumers mind because it evokes both, a feeling or emotion as well as a relation with time; this strategy is called “Nostalgia”. Basically, the word Nostalgia means “a preference towards objects that were common when one was younger in adolescence, childhood or even before birth” (Holbrook and Schindler, 1991, p.330) or in another view it can mean “when a “love of home” instinct controls one’s emotions and the individual experiences

Introduction: Political communication—communication with a political purpose about human interaction—takes many different forms including novels, poetry, music, television, and film, which all have their distinct advantages and disadvantages in communicating with the public. Although some political communication intends to enact or drive social changes, some political communication seeks to maintain the status quo. The film medium, which is the subject of this paper, has a much broader mass appeal